the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Ulangan 30:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
dan apabila engkau berbalik kepada TUHAN, Allahmu, dan mendengarkan suara-Nya sesuai dengan segala yang kuperintahkan kepadamu pada hari ini, baik engkau maupun anak-anakmu, dengan segenap hatimu dan dengan segenap jiwamu,
maka kamupun bertobat kepada Tuhan Allahmu dan kamu mendengar akan bunyi suara-Nya setuju dengan segala yang kupesan kepadamu sekarang ini, baik kamu baik anak-anakmu dengan segenap hatimu dan dengan segenap jiwamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
return unto: Deuteronomy 4:28-31, Nehemiah 1:9, Isaiah 55:6, Isaiah 55:7, Lamentations 3:32, Lamentations 3:40, Hosea 3:5, Hosea 6:1, Hosea 6:2, Hosea 14:1-3, Joel 2:12, Joel 2:13, Zechariah 12:10, 2 Corinthians 3:16, 1 John 1:9
with all thine heart: Deuteronomy 6:5, Deuteronomy 13:3, 1 Chronicles 29:9, 1 Chronicles 29:17, Psalms 41:12, Psalms 119:80, Jeremiah 3:10, Jeremiah 4:14, Jeremiah 29:13, Ephesians 6:24
Reciprocal: Deuteronomy 29:29 - and to our Deuteronomy 30:8 - General Deuteronomy 30:10 - hearken unto 1 Samuel 7:3 - return 1 Kings 8:47 - Yet if they 2 Chronicles 6:38 - return 2 Chronicles 30:9 - if ye turn Jeremiah 7:23 - Obey Jeremiah 24:7 - for they Jeremiah 31:19 - Surely after Jeremiah 36:3 - they may Zechariah 1:3 - Turn Luke 15:20 - But
Cross-References
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.
And Bilha conceaued, and bare Iacob a sonne.
Then saide Rachel: God hath geuen sentence on my side, and hath also heard my voyce, and hath geuen me a sonne: therfore called she hym Dan.
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.
And Iacob was wroth, and chode with Laban. Iacob also aunswered and sayd to him: what haue I trespassed? or what haue I offended thee, that thou doest sore pursue after me?
To whom Ioseph sayde: Feare not, am I God?
Gill's Notes on the Bible
And shalt return unto the Lord thy God,.... By repentance, acknowledging their manifold sins and transgressions, particularly their disbelief and rejection of the Messiah, now seeking him and salvation by him; see Hosea 3:5;
and shalt obey his voice; in the Gospel, yielding the obedience of faith to that; embracing the Gospel, and submitting to the ordinances of it:
according to all that I command thee this day, thou, and thy children; which was to love the Lord, and walk in his ways, directed to in the Gospel, and which were to be regarded from a principle of love to God and the blessed Redeemer; see Deuteronomy 30:6;
with all thine heart and with all thy soul; that is, both their return unto the Lord, and their obedience to his voice or word, should be hearty and sincere; which being the case, the following things would be done for them.
Barnes' Notes on the Bible
The rejection of Israel and the desolation of the promised inheritance were not to be the end of Godâs dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.
The chastisements of God would lead the nation to repent, and thereupon God would again bless them.
Deuteronomy 30:3
Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; âthe Lord will heal thy sins.â
The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The âturning again of the captivityâ will be when Israel is converted to Him in whom the Law was fulfilled, and who died ânot for that nation only,â but also that he might âgather together in one the children of God that were scattered abroadâ John 11:51-52. Then shall there be âone fold and one shepherdâ John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of âthe secret thingsâ which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.
Deuteronomy 30:6
Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.