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Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 28:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
TUHAN akan mengangkat engkau menjadi kepala dan bukan menjadi ekor, engkau akan tetap naik dan bukan turun, apabila engkau mendengarkan perintah TUHAN, Allahmu, yang kusampaikan pada hari ini kaulakukan dengan setia,
Maka Tuhanpun akan menentukan kamu dahulu dan bukan di belakang, dan kamu akan selalu di atas, bukannya di bawah, yaitu jikalau kamu dengar akan segala firman Tuhan, Allahmu, yang sekarang kusuruh kamu memeliharakan dan melakukan dia,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the head: Numbers 24:18, Numbers 24:19, Isaiah 9:14, Isaiah 9:15
if that thou: Deuteronomy 28:1, Deuteronomy 4:6-9, Philippians 1:27
Reciprocal: Deuteronomy 15:6 - thou shalt reign Deuteronomy 28:44 - General Judges 15:11 - Philistines 2 Samuel 22:44 - head Lamentations 3:45 - as
Cross-References
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
And the Lorde appeared vnto hym the same night, and sayde: I am the God of Abraham thy father, feare not, for I am with thee, and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And that Iacob had obeyed his father and mother, and was gone to Mesopotamia:
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
When Iacob was awaked out of his sleepe, he sayde: Surely the Lorde is in this place, and I knewe it not.
Gill's Notes on the Bible
And the Lord shall make thee the head, and not the tail,.... Give them dominion over others, and not make them subject to them; the head signifies rulers and governors, and the tail the common people that are subjects; or the one such that are honourable and in high esteem, and the other such that are mean and base; see Isaiah 9:14; the Targum of Jonathan is,
"the Word of the Lord shall make thee, c.''
and thou shalt be above only, and thou shall not be beneath which explains what is meant by head and tail, being uppermost and lowermost, as the head is the upper part, and the tail the lower part of a creature; the one is more honourable, the other vile: the sense is, that they should be superior to other people in honour and dignity, and not below them, or vassals to them:
if that thou hearken to the commandments of the Lord thy God, which I command thee this day to observe and to do [them]; which is the condition on which all this happiness depended.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).