Ulangan 27:8

Bahasa Indonesia Sehari-hari

Selanjutnya haruslah engkau menuliskan pada batu-batu itu segala perkataan hukum Taurat ini dengan jelas dan terang."

Parallel Translations

Alkitab Terjemahan Baru
Selanjutnya haruslah engkau menuliskan pada batu-batu itu segala perkataan hukum Taurat ini dengan jelas dan terang."

Alkitab Terjemahan Lama
Maka pada batu itu hendaklah kamu menyurat akan segala firman taurat ini, dan menyebut dia sebaik-baik nyatanya.

Contextual Overview

¹ And Moyses with the elders of Israel commaunded the people, saying: Kepe al ye commaundements which I commaunde you this day. ² And in that day when you shall passe ouer Iordane vnto the lande whiche the Lord thy God geueth thee, thou shalt set thee vp great stones, and plaster them with plaster: ³ And wryte vpon them all the wordes of this lawe when thou art come ouer, because thou art come into the lande whiche the Lord thy God geueth thee, a lande that floweth with mylke and honie, as the Lorde God of thy fathers hath promised thee. ⁴ Therfore when ye be come ouer Iordane, ye shal set vp these stones which I commaunde you this day in mount Ebal, and thou shalt plaster them with plaster. ⁵ And there shalt thou buylde vnto the Lorde thy God an aulter of stones, and lift vp no iron vpon them. ⁶ Thou shalt make the aulter of the Lorde thy God of whole stones, and offer burnt offeringes thereon vnto the Lorde thy God. ⁷ And thou shalt offer peace offeringes, and shalt eate there, and reioyce before the Lorde thy God. ⁸ And thou shalt wryte vpon the stones all the wordes of this lawe, manifestly and well. ⁹ And Moyses and the priestes the Leuites spake vnto all Israel, saying: Take heede and heare O Israel, this day thou art become the people of the Lorde thy God. ¹⁰ Thou shalt hearken therfore vnto the voyce of the Lorde thy God, and do his commaundementes, and his ordinaunces which I commaunde thee this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Deuteronomy 27:3

very plainly: Habakkuk 2:2, John 16:25, 2 Corinthians 3:12

Reciprocal: Deuteronomy 4:44 - General Joshua 8:32 - General Job 19:24 - graven

Cross-References

Genesis 25:23
And the Lorde sayde vnto her: there are two maner of people in thy wombe, and two nations shalbe deuided out of thy bowelles, and the one nation shalbe mightier then the other, and the elder shalbe seruaunt vnto the younger.

Genesis 27:13
And his mother sayde vnto him, Upon me be the curse my sonne: only heare my voyce, and go and fetche me them.

Genesis 27:43
Nowe therefore my sonne heare my voyce: make thee redy, and flee to Laban my brother at Haran,

Acts 4:19
But Peter and Iohn aunswered, and sayde vnto them: Whether it be ryght in the syght of God, to hearken vnto you more then to God, iudge ye.

Acts 5:29
Then Peter and the other Apostles aunswered, and sayde: We ought more to obey God then men.

Ephesians 6:1
Chyldren, obey your fathers and mothers in the Lorde: for this is ryght.

Gill's Notes on the Bible

And thou shall write upon the stones all the words of this law,.... Not upon the stones of the altar, but upon the first stones brought to Mount Ebal, and set up there before, and on which the words were inscribed before the altar was erected; though according to the Misnah u the altar was built of these stones, and on that the law written; for it is said,

"they shall bring the stones (#De 27:2,4) and build the altar, and plaster it with plaster, and write upon it all the words of the law:''

with which Josephus agrees, who says w,

"that when Moses was about to die, he ordered the blessings and the curses to be written on the altar, on both sides of it:''

could this be made clearly to appear, it would be easy to observe the accomplishment of it in Christ, who was made under the law, became subject to it, had it written on his heart, obeyed the precepts and bore the penalty of it, and had all the curses of it laid on him, and thereby redeemed his people from them. However, be it on which it may that the words of the law were written, they were written

very plainly; so that they might be easily read; in seventy languages, according to the Jewish writers; which they say was done, that whoever would learn the law might learn it, and so the Gentiles had no excuse x; for it is a prevailing notion with them, that there were so many nations and languages. The law being written on stones denotes the duration of it, which continued not only during the times of the Old Testament dispensation, and to the times of John, and had its fulfilment in Christ, but still continues; for though Christ has redeemed his people from the curse and condemnation of it, yet it is in his hands as a rule of direction to them as to their walk and conversation: nor is it made void by any doctrine of the Gospel, and nothing more strongly enforces obedience to it than the Gospel. The moral law is immutable, invariable, and eternal in its nature, and in the matter of it. This may also point at the hardness of men's hearts, their non-subjection to the law, and disobedience of it; and these stones being covered with plaster may be an emblem of formalists and hypocrites, who are like whited walls and sepulchres, Matthew 23:27, have a form of the law in their heads, but not in their hearts; are Jews outwardly, but not inwardly, Romans 2:28; externally righteous before men, as if they were strict observers of the law, but internally very wicked; and have hard, blind, and impenitent hearts, under the cover of the law, and a profession of strict regard to it; and this being done on the same mount where the curses were pronounced, shows that they were on account of the breach of this law.

u Sotah, c. 7. sect. 5. w Ut supra. (Antiqu. l. 4. c. 8. sect. 44.) x Sotah, ib. & Bartenora in ib. Targum Jon. & Jerus. & Jarchi in loc.