Ulangan 27:24

Bahasa Indonesia Sehari-hari

Terkutuklah orang yang membunuh sesamanya manusia dengan tersembunyi. Dan seluruh bangsa itu haruslah berkata: Amin!

Parallel Translations

Alkitab Terjemahan Baru
Terkutuklah orang yang membunuh sesamanya manusia dengan tersembunyi. Dan seluruh bangsa itu haruslah berkata: Amin!

Alkitab Terjemahan Lama
Kutuklah orang yang membunuh kawannya sembuni-sembuni! Maka segenap orang banyak itu akan menyahut: Amin!

Contextual Overview

¹¹ And Moyses charged the people the same day, saying: ¹² These shall stande vpon mount Garizim to blesse the people, when ye are come ouer Iordane, Simeon, Leui, Iuda, Isachar, Ioseph, & Beniamin. ¹³ And these shall stande vpon mount Ebal to curse, Ruben, Gad, Aser, Zabulon, Dan, Nephthali. ¹⁴ And the Leuites shall aunswere and say vnto all the men of Israel with a loude voyce: ¹⁵ Cursed be the man that maketh any carued or moulten image, an abhomination vnto the Lorde, the worke of the handes of the craftesman, and putteth it in a secrete place: and all the people shall aunswere and say, Amen. ¹⁶ Cursed be he that curseth his father and his mother: and all the people shall say, Amen. ¹⁷ Cursed be he that remoueth his neighbours marke: and all the people shall say, Amen. ¹⁸ Cursed be he that maketh the blynde to go out of his way: and all the people shall say, Amen. ¹⁹ Cursed be he that hindreth the ryght of the straunger, fatherlesse, and widdowe: & all the people shall say, Amen. ²⁰ Cursed be he that lyeth with his fathers wyfe, and vnhealeth his fathers couering: and all the people shall say, Amen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 19:11, Deuteronomy 19:12, Exodus 20:13, Exodus 21:12-14, Leviticus 24:17, Numbers 35:31, 2 Samuel 3:27, 2 Samuel 11:15-17, 2 Samuel 12:9-12, 2 Samuel 13:28, 2 Samuel 20:9, 2 Samuel 20:10

Reciprocal: Genesis 49:6 - secret Exodus 21:14 - slay Exodus 21:15 - General

Cross-References

Genesis 27:7
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.

Genesis 27:8
Nowe therfore my sonne heare my voyce in that which I comaunde thee.

1 Samuel 21:2
And Dauid said to Ahimelech the priest: The king hath commaunded me a certaine thing, and hath sayd vnto me, Let no man know wher about I send thee, and what I haue commaunded thee: And I haue appoynted my seruauntes to suche and suche places.

1 Samuel 21:13
And he chaunged his speache before them, and fained him selfe mad in their handes, and scrabled on the doores of the gate, and let his spettell fall downe vpon his beard.

1 Samuel 27:10
And Achis saide: Where haue ye ben a rouing this day? And Dauid aunswered: Against the south of Iuda, and against the south of the Ierameelites, and against the south of the Kenites.

2 Samuel 14:5
The king said vnto her: What ayleth thee? She aunswered: I am in deede a wydow, and myne husband is dead.

Job 15:5
For thy mouth setteth forth thyne owne iniquitie, seeing thou hast chosen the tongue of the craftie.

Proverbs 12:19
The lippe of trueth shalbe stable for euer: but a dissemblyng tongue is soone chaunged.

Proverbs 12:22
The Lorde abhorreth lying lippes: but they that deale truely please hym.

Proverbs 30:8
Remoue farre fro me vanitie and lyes, geue me neither pouertie nor riches, only graunt me a necessary lyuyng:

Gill's Notes on the Bible

Cursed [be] he that smiteth his neighbour secretly,.... And kills him, and the murder is not known; the curse of God follows such, and overtakes them sooner or later. Some interpret this of smiting with the tongue, of secret backbiting and slander; so the Targum of Jonathan,

"that smiteth with the third tongue;''

or false accusation:

and all the people shall say Amen; as disapproving of and condemning such a practice, even slander, and especially murder.

Barnes' Notes on the Bible

Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.

Deuteronomy 27:12, Deuteronomy 27:13

The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.

The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the “twelve patriarchs” (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. “The Levites” of Deuteronomy 27:14 are no doubt “the priests the Levites” (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.

Deuteronomy 27:15

The “Amen” attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.

Deuteronomy 27:15-26

Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against God’s Law. Compare the marginal references.