Ulangan 27:14

Bahasa Indonesia Sehari-hari

Maka haruslah orang-orang Lewi mulai bicara dan mengatakan kepada seluruh orang Israel dengan suara nyaring:

Parallel Translations

Alkitab Terjemahan Baru
Maka haruslah orang-orang Lewi mulai bicara dan mengatakan kepada seluruh orang Israel dengan suara nyaring:

Alkitab Terjemahan Lama
Maka pada masa itu hendaklah orang Lewi berkata berganti-ganti kepada segenap bangsa Israel dengan nyaring suaranya, demikian:

Contextual Overview

¹¹ And Moyses charged the people the same day, saying: ¹² These shall stande vpon mount Garizim to blesse the people, when ye are come ouer Iordane, Simeon, Leui, Iuda, Isachar, Ioseph, & Beniamin. ¹³ And these shall stande vpon mount Ebal to curse, Ruben, Gad, Aser, Zabulon, Dan, Nephthali. ¹⁴ And the Leuites shall aunswere and say vnto all the men of Israel with a loude voyce: ¹⁵ Cursed be the man that maketh any carued or moulten image, an abhomination vnto the Lorde, the worke of the handes of the craftesman, and putteth it in a secrete place: and all the people shall aunswere and say, Amen. ¹⁶ Cursed be he that curseth his father and his mother: and all the people shall say, Amen. ¹⁷ Cursed be he that remoueth his neighbours marke: and all the people shall say, Amen. ¹⁸ Cursed be he that maketh the blynde to go out of his way: and all the people shall say, Amen. ¹⁹ Cursed be he that hindreth the ryght of the straunger, fatherlesse, and widdowe: & all the people shall say, Amen. ²⁰ Cursed be he that lyeth with his fathers wyfe, and vnhealeth his fathers couering: and all the people shall say, Amen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 33:9, Deuteronomy 33:10, Joshua 8:33, Nehemiah 8:7, Nehemiah 8:8, Daniel 9:11, Malachi 2:7-9

Reciprocal: Joshua 8:34 - blessings Nehemiah 5:13 - Amen Nehemiah 13:25 - cursed

Cross-References

Genesis 25:28
Isahac loued Esau, because he dyd eate of his venison, but Rebecca loued Iacob.

Genesis 27:2
And he sayde: Beholde, I am nowe olde, and knowe not the daye of my death.

Genesis 27:3
Nowe therefore take I pray thee thy weapons, thy quyuer and thy bowe, and get thee to the fielde, that thou mayest take me some venison.

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 27:7
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.

Genesis 27:9
Get thee to the flocke, and bryng me thence two good kyddes fro the goates, and I wyll make of them pleasaunt meates for thy father, such as he loueth.

Genesis 27:17
And she put that pleasaunt meate and bread, whiche she had prepared, in the hande of her sonne Iacob.

Genesis 27:31
And he also had made a pleasaunt meate, and brought it vnto his father, and saide vnto his father: let my father aryse, and eate of his sonnes venison, that thy soule may blesse me.

Psalms 141:4
Inclyne not myne heart to any euyll thyng, wherby I myght commit any vngodly act with men that be workers of iniquitie: and let me not eate of their delicates.

Luke 21:34
Take heede to your selues, lest at any tyme your heartes be ouercome with surfettyng and dronkennesse, and cares of this lyfe, and so the daye come vpon you vnwares.

Gill's Notes on the Bible

And the Levites shall speak, and say unto all the men of Israel,.... Rather, "answer e and say"; not the whole tribe of Levi, for that stood on Mount Gerizim to bless, Deuteronomy 27:12; but the priests of that tribe who were placed in the valley, between the two mountains, and pronounced both the blessings and the curses in the hearing of all the tribes of Israel, to which they were to answer Amen; and that they might plainly hear, they expressed their words

with a loud voice, clearly and distinctly, as follow.

e ענו "respondebunt", Montanus.

Barnes' Notes on the Bible

Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.

Deuteronomy 27:12, Deuteronomy 27:13

The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.

The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the “twelve patriarchs” (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. “The Levites” of Deuteronomy 27:14 are no doubt “the priests the Levites” (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.

Deuteronomy 27:15

The “Amen” attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.

Deuteronomy 27:15-26

Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against God’s Law. Compare the marginal references.