Ulangan 26:18

Bahasa Indonesia Sehari-hari

Dan TUHAN telah menerima janji dari padamu pada hari ini, bahwa engkau akan menjadi umat kesayangan-Nya, seperti yang dijanjikan-Nya kepadamu, dan bahwa engkau akan berpegang pada segala perintah-Nya,

Parallel Translations

Alkitab Terjemahan Baru
Dan TUHAN telah menerima janji dari padamu pada hari ini, bahwa engkau akan menjadi umat kesayangan-Nya, seperti yang dijanjikan-Nya kepadamu, dan bahwa engkau akan berpegang pada segala perintah-Nya,

Alkitab Terjemahan Lama
Maka pada hari ini juga Tuhan berjanji dengan kamu, bahwa kamulah menjadi suatu bangsa milik-Nya setuju dengan firman-Nya kepadamu, dan kamupun akan memeliharakan segala hukum-Nya.

Contextual Overview

¹⁶ This day the Lord thy God hath commaunded thee to do these ordinaunces and lawes: kepe thou them, & do them, with all thine heart, and all thy soule. ¹⁷ Thou hast set vp the Lord this day to be thy God, & to walke in his wayes, and to kepe his ordinaunces, his commaundementes, and his lawes, and to hearken vnto his voyce. ¹⁸ And the Lorde hath set thee vp this day, to be a seuerall people vnto hym, as he hath promised thee, and that thou kepe his commaundementes: ¹⁹ And to make thee hye aboue all nations whiche he hath made, in prayse, in name, and honour, and that thou mayest be an holy people vnto the Lord thy God, as he hath sayde.

Bible Verse Review
  from Treasury of Scripure Knowledge

And the: Deuteronomy 7:6, Deuteronomy 14:2, Deuteronomy 28:9, Exodus 6:7, Exodus 19:5, Exodus 19:6, Jeremiah 31:32-34, Ezekiel 36:25-27, Titus 2:14

keep: Psalms 119:6, Romans 16:26

Reciprocal: Genesis 4:26 - Enos Genesis 17:8 - their Leviticus 20:26 - severed Deuteronomy 29:13 - establish Deuteronomy 32:9 - the Lord's 2 Samuel 7:24 - confirmed 1 Chronicles 17:22 - thy people Psalms 50:7 - O my Psalms 105:7 - the Lord Psalms 119:57 - I have Isaiah 43:4 - precious Jeremiah 13:11 - I caused Amos 3:2 - only Malachi 3:17 - jewels 1 Peter 2:9 - peculiar

Cross-References

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Numbers 32:38
Nebo, Baalmeon, and turned their names, and Sibama also: and gaue other names vnto the cities which they builded.

Psalms 16:4
As for them that runne [after] another [God] they shall haue great trouble: I wyll not offer their drynke offerynges of blood, neither wyll I make mention of their names within my lyppes.

Hosea 2:17
For I wyll take away those names of Baal from her mouth, yea she shall neuer remember their names any more.

Zechariah 13:2
And then saith the Lorde of hoastes, I wyll destroy the names of the idols out of the lande: so that they shal no more be put in remembraunce: As for the false prophetes also, and the vncleane spirites, I wyl take them out of the lande.

Gill's Notes on the Bible

And the Lord hath avouched thee this day to be his peculiar people,.... Affirmed and declared them to be his special people, above all people on the face of the earth, and that they were looked upon and considered by him as his jewels, his peculiar treasure:

as he hath promised thee; on condition of their obedience to him, as he did in Exodus 19:5;

and that [thou] shouldest keep all his commandments; at the same time declared this as his will, that they should observe all his precepts, to which they were laid under obligation by the special favour and peculiar privileges he bestowed upon them, Deuteronomy 7:6. The Targums interpret both these verses of the people of Israel choosing and making the Lord their King, and of his being made King over them; and so it respects their peculiar form of civil government, being a theocracy. The Lord's people in Christ are a peculiar people; they are distinct from all people, and are peculiarly regarded by him; they are the objects of his peculiar love, and receive peculiar favours from him; and whom having chosen and redeemed, he calls by his special grace, and witnesses their special relation to him by his Spirit; which grace obliges and excites them to a cheerful obedience to his commands.

Barnes' Notes on the Bible

A brief and earnest exhortation by way of conclusion to the second and longest discourse of the book.

Deuteronomy 26:17

Thou hast avouched - literally, “made to say:” so also in the next verse. The sense is: “Thou hast given occasion to the Lord to say that He is thy God,” i. e. by promising that He shall be so. Compare Exodus 24:7; Joshua 24:14-25,

Clarke's Notes on the Bible

Verse Deuteronomy 26:18. And the Lord hath avouched — Publicly declared, by the blessings he pours down upon them, that he has taken them to be his peculiar people. Thus the covenant is made and ratified between God and his followers.