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Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari

Ulangan 26:14

Pada waktu aku berkabung sesuatu tidak kumakan dari persembahan kudus itu, pada waktu aku najis sesuatu tidak kujauhkan dari padanya, juga sesuatu tidak kupersembahkan dari padanya kepada orang mati, tetapi aku mendengarkan suara TUHAN, Allahku, aku berbuat sesuai dengan segala yang Kauperintahkan kepadaku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Mourning;   Necromancy;   Tithes;   Thompson Chain Reference - Generosity;   Liberality;   Liberality-Parsimony;   Torrey's Topical Textbook - Dead, the;   Tithe;  

Dictionaries:

- American Tract Society Bible Dictionary - Feasts;   Bridgeway Bible Dictionary - Funeral;   Giving;   Tithes;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Legalism;   Tithe, Tithing;   Work;   Fausset Bible Dictionary - Burial;   Mourning;   Pentateuch;   Prayer;   Tithes;   Holman Bible Dictionary - Ancestors;   Hastings' Dictionary of the Bible - Ancestor-Worship;   Crimes and Punishments;   Deuteronomy;   Poverty;   Prayer;  

Encyclopedias:

- International Standard Bible Encyclopedia - Decease, in the Old Testament and Apocyphra;   Fatherless;   Hosea;   Resurrection;   Tithe;   The Jewish Encyclopedia - Abrogation of Laws;   Alexandri;   Ancestor Worship;   Commandments, the 613;  

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu aku berkabung sesuatu tidak kumakan dari persembahan kudus itu, pada waktu aku najis sesuatu tidak kujauhkan dari padanya, juga sesuatu tidak kupersembahkan dari padanya kepada orang mati, tetapi aku mendengarkan suara TUHAN, Allahku, aku berbuat sesuai dengan segala yang Kauperintahkan kepadaku.
Alkitab Terjemahan Lama
Maka tiada hamba makan dari padanya pada masa kesukaran hamba, dan tiada hamba membuang sesuatu dari padanya akan dipakai kepada najis, dan tiada hamba memberi sesuatu dari padanya akan dipakai kepada arwah, melainkan hamba telah menurut bunyi suara Tuhan, Allahku, dan hamba telah berbuat setuju dengan segala firman-Mu yang kepada hamba.

Contextual Overview

12 When thou hast made an ende of tithing all the tithes of thyne encrease the thirde yere, which is the yere of tithing: thou shalt geue it vnto the Leuite, the straunger, the fatherlesse, and the wydowe, that they may eate within thy gates, and fill them selues: 13 And thou shalt say before the Lord thy God: I haue brought the halowed thinges out of thine house, and haue geuen them vnto the Leuite, the straunger, the fatherlesse, and the wydowe, according to all thy commaundementes whiche thou hast commaunded me: I haue not transgressed thy commaundementes, nor forgotten them. 14 I haue not eaten therof in my mournyng, nor suffred ought to perishe thorowe vnclennesse, nor geuen ought therof for the dead: but haue hearkened vnto the voyce of the Lorde my God, and haue done after all that thou hast commaunded me. 15 Loke downe therfore from thy holy habitation, euen from heauen, and blesse thy people Israel, and the lande which thou hast geuen vs, as thou swarest vnto our fathers [a land] that floweth with mylke and honye.

Bible Verse Review
  from Treasury of Scripure Knowledge

eaten: Deuteronomy 16:11, Leviticus 7:20, Leviticus 21:1, Leviticus 21:11, Hosea 9:4, Malachi 2:13

the dead: Psalms 106:28, Ezekiel 24:17

Reciprocal: Leviticus 10:19 - should Deuteronomy 12:17 - the tithe Nehemiah 8:9 - mourn not Jeremiah 16:7 - tear themselves

Cross-References

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.
Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.
Genesis 26:13
And the man waxed myghtie, & went foorth, and grewe tyll he was exceeding great.
Genesis 26:14
For he had possessio of sheepe, of oxen, and a myghtie housholde: and therfore the Philistines had enuie at hym.
Genesis 37:11
And his brethren enuied hym: but his father noted the saying.
1 Samuel 18:9
Wherfore Saul had an eye on Dauid from that day forwarde.
Job 1:3
His substaunce also was seuen thousand sheepe, and three thousand camels, fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great householde: so that he was one of the most principall men among all them of the east [countrey.]
Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.
Job 42:12
So the Lorde blessed the last dayes of Iob more then the first: for he had fourteene thousand sheepe, sixe thousand camels, a thousand yoke of oxen, and a thousand she asses:
Psalms 112:3
Riches and plenteousnes shalbe in his house: and his righteousnes endureth for euer.

Gill's Notes on the Bible

I have not eaten thereof in my mourning,.... When in grief and sorrow on account of any afflictive circumstance, for these were to be eaten with joy, Deuteronomy 16:11; and especially of the loss of relations by death, when holy things were not to be eaten by such persons; see Leviticus 10:19; and particularly tithes, though it is said n,

"What is doubtful of tithing (whether it has been tithed or no) might be eaten by a mourner;''

and a man was reckoned such an one until his dead was buried. So Maimonides o observes,

"a mourner may not eat holy things, as it is written, Deuteronomy 26:14; he is one whose relation is dead, when he is obliged to mourn; for he is called by the law a mourner as long as the dead lies upon the face of the earth (above ground), or as long as he is not yet buried he is called a mourner; and so likewise on the day of burial:''

neither have I taken away [ought] thereof for [any] unclean [use]; or common use, or any other use than it was designed for, and devoted to; or for any unclean person, who by the law might not eat thereof; or, as Jarchi interprets it, that he had not removed it, or taken it away from being eaten, on account of any unclean person, because I am unclean and he pure, or he pure and I unclean:

nor given ought thereof for the dead; for the necessities of the dead, as Aben Ezra; more particularly Jarchi, to make for him a coffin and grave clothes; and so the Targum of Jonathan interprets it of grave clothes for the dead; though that of Jerusalem of clothes for those that are polluted by the dead. It may have respect also to the parentalia, or funeral feasts made at the interment of the dead; though Aben Ezra says, there are some that say it was for idolatry, and so the person here speaking denies that he had made use of any of the holy things in honour of idols, of dead men deified; and some are of opinion that all the above things may have some respect to idolatrous practices p:

[but] I have hearkened to the voice of the Lord my God, [and] have done according to all that thou hast commanded me; observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to.

n Misn. Demai, c. 1. sect. 2. o Maimon. in Misn. Pesachim, c. 8. sect. 6. p Vid. Patrick in loc.

Barnes' Notes on the Bible

I have not eaten thereof in my mourning - When the Israelite would be unclean (compare the marginal references).

Nor given ought thereof for the dead - The reference is not so much to the superstitious custom of placing food on or in tombs as to the funeral expenses, and more especially the usual feast for the mourners (compare Jeremiah 16:7; Ezekiel 24:17; Hosea 9:4; Tobit 4:17). The dedicated things were to be employed in glad and holy feasting, not therefore for funeral banquets; for death and all associated with it was regarded as unclean.

Clarke's Notes on the Bible

Verse Deuteronomy 26:14. I have not - given aught thereof for the dead — That is, I have not consecrated any of it to an idol which was generally a dead man whom superstition and ignorance had deified. From 1 Corinthians 10:27-28, we learn that it was customary to offer that flesh to idols which was afterwards sold publicly in the shambles; probably the blood was poured out before the idol in imitation of the sacrifices offered to the true God. Perhaps the text here alludes to a similar custom.


 
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