Lectionary Calendar
Saturday, June 21st, 2025
the Week of Proper 6 / Ordinary 11
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Read the Bible

Bahasa Indonesia Sehari-hari

Ulangan 24:2

dan jika perempuan itu keluar dari rumahnya dan pergi dari sana, lalu menjadi isteri orang lain,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Divorce;   Marriage;   The Topic Concordance - Abomination;   Divorce;   Hate;   Torrey's Topical Textbook - Divorce;  

Dictionaries:

- American Tract Society Bible Dictionary - Poor;   Bridgeway Bible Dictionary - Divorce;   Ethics;   Husband;   Women;   Baker Evangelical Dictionary of Biblical Theology - Divorce;   Marriage;   Sexuality, Human;   Easton Bible Dictionary - Divorce;   Holman Bible Dictionary - Marriage;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Leviticus;   Hastings' Dictionary of the New Testament - Bill;   Divorce (2);   Matthew, Gospel According to;   The Hawker's Poor Man's Concordance And Dictionary - Ammi;   People's Dictionary of the Bible - Divorce;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   International Standard Bible Encyclopedia - Divorce in Old Testament;   Divorce in New Testament;   Law in the Old Testament;   Righteousness;   The Jewish Encyclopedia - Consent;   Divorce;   Geṭ9309,Ḳiddushin;   Marriage;   Mishnah;  

Parallel Translations

Alkitab Terjemahan Baru
dan jika perempuan itu keluar dari rumahnya dan pergi dari sana, lalu menjadi isteri orang lain,
Alkitab Terjemahan Lama
Maka jikalau ia telah keluar dari rumahnya, lalu pergi menjadi bini orang lain,

Contextual Overview

1 When a man hath taken a wife and maried her, if she finde no fauour in his eyes, because he hath spyed some vncleannes in her: then let hym wryte her a byll of deuorcement, and put it in her hande, and sende her out of his house: 2 And when she is departed out of his house, let her go and be another mans wyfe. 3 And if the seconde husbande hate her, let him write her also a letter of deuorcement, and put it in her hande, and sende her out of his house: Or if the seconde man dye whiche toke her to wyfe, 4 Her first man whiche sent her away, may not take her agayne to be his wyfe after that she is defiled: For that is abhomination in the sight of the Lorde, and thou shalt not cause the lande to sinne, whiche the Lorde thy God shall geue thee to inherite.

Bible Verse Review
  from Treasury of Scripure Knowledge

she may go: Leviticus 21:7, Leviticus 21:14, Leviticus 22:13, Numbers 30:9, Ezekiel 44:22, Matthew 5:32, Mark 10:11, 1 Corinthians 7:15

Cross-References

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.
Genesis 24:6
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.
Genesis 24:8
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.
Genesis 24:9
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.
Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
Genesis 44:1
And he commaunded the ruler of his house, saying: fill the mens sackes with foode, as much as they can cary, & put euery mans mony in his sackesmouth:
Genesis 47:29
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.
1 Chronicles 29:24
And all the lordes and men of power, and all the sonnes of king Dauid, submitted them selues, & were vnder king Solomon.
1 Timothy 5:17
The elders that rule well are worthy of double honour, most speciallye they which labour in the worde & teachyng.

Gill's Notes on the Bible

And when she is departed out of his house,.... With her bill of divorce, by which departure out of his house it is notified to all:

she may go and be other man's [wife]; it was permitted her to marry another man, she being by her divorce freed from the law of her former husband; and who indeed, in express words contained in the divorce, gave her leave so to do; which ran thus,

"thou art in thine own hand, and hast power over thyself to go and marry any other man whom thou pleasest; and let no man hinder thee in my name, from this day forward and for ever; and, lo, thou art free to any man;''

:-.

Barnes' Notes on the Bible

In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.

These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another man’s wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.

Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lord’s words to the Jews’, “Moses because of the hardness of your hearts suffered you to put away your wives” Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is “defiled” Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, “Whoso marrieth her which is put away doth commit adultery” Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.


 
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