Daniel 5:18

Bahasa Indonesia Sehari-hari

Ya tuanku raja! Allah, Yang Mahatinggi, telah memberikan kekuasaan sebagai raja, kebesaran, kemuliaan dan keluhuran kepada Nebukadnezar, ayah tuanku.

Parallel Translations

Alkitab Terjemahan Baru
Ya tuanku raja! Allah, Yang Mahatinggi, telah memberikan kekuasaan sebagai raja, kebesaran, kemuliaan dan keluhuran kepada Nebukadnezar, ayah tuanku.

Alkitab Terjemahan Lama
Ya tuanku! bahwa oleh Allah taala sudah dikaruniakan kerajaan dan kuasa dan hormat dan kemuliaan kepada Nebukadnezar, paduka ayahanda tuanku;

Contextual Overview

¹⁰ Now the queene by reason of the talke of the king & his princes, came into the banket house: and the queene spake, and sayde, O king, lyue for euer: let not thy thoughtes trouble thee, and let not thy countenaunce be chaunged. ¹¹ There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king [I say] thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes. ¹² Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation. ¹³ Then was Daniel brought before the king: so the king spake vnto Daniel, and sayde, Art thou that Daniel, whiche art of the children of the captiuitie of Iuda, whom my father the king brought out of Iurie? ¹⁴ I haue hearde of thee, that thou hast the spirite of the holy gods, & that light and vnderstanding, and excellent wysdome is founde in thee. ¹⁵ Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing. ¹⁶ Then hearde I of thee that thou couldest shewe interpretations, and dissolue doubtes: nowe if thou canst reade his writing, & shew me the meaning therof, thou shalt be clothed with purple, and haue a cheyne of gold about thy necke, & be the thirde ruler in the kingdome. ¹⁷ Then Daniel aunswered, and sayd before the king, As for thy rewardes, kepe them to thy selfe, and geue thy giftes to another: yet I wil reade the writing vnto the king, and shewe him the interpretation. ¹⁸ O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie. ¹⁹ And for the maiestie that he gaue him, al people, nations, and languages trembled and feared before him: he slue whom he would, he smote whom it pleased him: againe, whom he would he set vp, and whom he list he put downe.

Bible Verse Review
  from Treasury of Scripure Knowledge

O thou: Daniel 3:17, Daniel 3:18, Daniel 4:22, Daniel 6:22, Acts 26:13, Acts 26:19

the most: Daniel 2:37, Daniel 2:38, Daniel 4:17, Daniel 4:22-25, Daniel 4:32, Deuteronomy 32:8, Psalms 7:17, Psalms 9:2, Psalms 47:2, Psalms 92:8, Lamentations 3:35, Lamentations 3:38, Acts 7:48

Reciprocal: Joshua 6:2 - I have Judges 3:12 - and the Lord 1 Kings 3:7 - thou hast 2 Kings 9:3 - I have anointed 2 Kings 25:28 - the throne 1 Chronicles 29:12 - power 1 Chronicles 29:25 - bestowed 2 Chronicles 13:5 - the Lord 2 Chronicles 36:23 - All the kingdoms Esther 1:4 - excellent Job 9:24 - earth Job 12:9 - the hand Job 36:22 - God Psalms 56:2 - most Psalms 75:7 - he putteth Psalms 92:1 - most Psalms 107:40 - contempt Proverbs 8:15 - By Ecclesiastes 6:2 - a man Isaiah 47:7 - thou saidst Jeremiah 9:23 - neither Jeremiah 27:6 - I given all Jeremiah 43:10 - I will send Jeremiah 52:32 - set Ezekiel 28:14 - and I Ezekiel 31:11 - the mighty Daniel 1:2 - the Lord Daniel 3:24 - O king Daniel 4:30 - and for Daniel 5:2 - father Daniel 5:13 - father Daniel 5:22 - thou Daniel 7:4 - lifted Micah 6:6 - the high Matthew 4:9 - I give Acts 12:23 - because Acts 16:17 - the most Romans 8:39 - height Romans 9:17 - I raised Romans 13:1 - there 1 Corinthians 4:7 - why Ephesians 4:6 - who Hebrews 7:1 - the most Revelation 9:5 - it was Revelation 13:7 - and power

Cross-References

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:15
Mahalaleel liued sixtie and fiue yeres, and begate Iered.

1 Chronicles 1:3
Henoh, Methusalah, Lamech.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

O thou king,.... "Hear" t, O king; so Aben Ezra supplies it; what he was about to say first, in order to prepare him for the meaning of the handwriting, and the cause of it; or, "thou knowest", as Saadiah supplies it; namely, what follows:

the most high God gave Nebuchadnezzar thy father a kingdom: a very large one, which reached to the ends of the earth: this was not to be ascribed to his predecessor that left it to him; or to his victorious arms, which increased it; or to his idol gods, to whom he attributed it; but to the most high God, from whom promotion alone cometh; and who, being above all gods and kings, sets up, and pulls down, as he pleases; he gave him his large dominions:

and majesty, and glory, and honour; greatness among men; glory and honour from them, on account of the majesty of his person and kingdom; the victories he obtained, and the great things he did to make him famous while he lived, and to perpetuate his memory after death.

t So Pagninus, Munster.

Barnes' Notes on the Bible

O thou king, the most high God gave Nebuchadnezzar thy father a kingdom ... - This reference to Nebuchadnezzar is evidently designed to show to Belshazzar the wickedness of his own course, and the reason which he had to apprehend the Divine vengeance, because he had not learned to avoid the sins which brought so great calamities upon his predecessor. As he was acquainted with what had occurred to Nebuchadnezzar; as he had doubtless seen the proclamation which he had made on his recovery from the dreadful malady which God had brought upon him for his pride; and as he had not humbled himself, but had pursued the same course which Nebuchadnezzar did, he had the greater reason to apprehend the judgment of heaven. See Daniel 5:22-23. Daniel here traces all the glory which Nebuchadnezzar had to “the most high God,” reminding the king that whatever honor and majesty he had he was equally indebted for it to the same source, and that he must expect a similar treatment from him.

Clarke's Notes on the Bible

Verse 18. Nebuchadnezzar thy father — Or grandfather, as the margin reads, Daniel 5:2. Daniel 5:1.