Daniel 5:10

Bahasa Indonesia Sehari-hari

Karena perkataan raja dan para pembesarnya itu masuklah permaisuri ke dalam ruang perjamuan; berkatalah ia: "Ya raja, kekallah hidup tuanku! Janganlah pikiran-pikiran tuanku menggelisahkan tuanku dan janganlah menjadi pucat;

Parallel Translations

Alkitab Terjemahan Baru
Karena perkataan raja dan para pembesarnya itu masuklah permaisuri ke dalam ruang perjamuan; berkatalah ia: "Ya raja, kekallah hidup tuanku! Janganlah pikiran-pikiran tuanku menggelisahkan tuanku dan janganlah menjadi pucat;

Alkitab Terjemahan Lama
Serta kedengaranlah kepada permaisuri segala perkara yang telah jadi pada baginda dan segala menteri baginda, lalu langsung permaisuri ke tempat perjamuan itu, serta sembahnya: Daulat tuanku! jangan apalah kepikiran tuanku mendebarkan kalbu tuanku dan jangan seri wajah tuanku berubah begitu.

Contextual Overview

¹⁰ Now the queene by reason of the talke of the king & his princes, came into the banket house: and the queene spake, and sayde, O king, lyue for euer: let not thy thoughtes trouble thee, and let not thy countenaunce be chaunged. ¹¹ There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king [I say] thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes. ¹² Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation. ¹³ Then was Daniel brought before the king: so the king spake vnto Daniel, and sayde, Art thou that Daniel, whiche art of the children of the captiuitie of Iuda, whom my father the king brought out of Iurie? ¹⁴ I haue hearde of thee, that thou hast the spirite of the holy gods, & that light and vnderstanding, and excellent wysdome is founde in thee. ¹⁵ Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing. ¹⁶ Then hearde I of thee that thou couldest shewe interpretations, and dissolue doubtes: nowe if thou canst reade his writing, & shew me the meaning therof, thou shalt be clothed with purple, and haue a cheyne of gold about thy necke, & be the thirde ruler in the kingdome. ¹⁷ Then Daniel aunswered, and sayd before the king, As for thy rewardes, kepe them to thy selfe, and geue thy giftes to another: yet I wil reade the writing vnto the king, and shewe him the interpretation. ¹⁸ O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie. ¹⁹ And for the maiestie that he gaue him, al people, nations, and languages trembled and feared before him: he slue whom he would, he smote whom it pleased him: againe, whom he would he set vp, and whom he list he put downe.

Bible Verse Review
  from Treasury of Scripure Knowledge

the queen: This was probably Nitocris, the queen-mother, widow of Evil-merodach, son of Nebuchadnezzar, and father of Belshazzar.

O king: Daniel 2:4, Daniel 3:9, Daniel 6:6, Daniel 6:21, 1 Kings 1:31

let not: Genesis 35:17, Genesis 35:18, 1 Samuel 4:20-22, Job 13:4, Job 21:34

Reciprocal: 2 Samuel 16:16 - God save the king Nehemiah 2:3 - Let the king Daniel 4:5 - a dream Daniel 5:6 - and his thoughts

Gill's Notes on the Bible

Now the queen, by reason of the words of the king and his lords, came into the banquet house,.... Not the wife of Belshazzar, as Porphyry would have it; but rather the queen mother, as Jacchiades, the widow of Evilmerodach his father, whose name was Nitocris; and is spoken of, by Herodotus q, as a very prudent woman; and as this seems to be by her words and conduct: though Josephus r says it was his grandmother, she who had been the wife of Nebuchadnezzar; and of this opinion were some mentioned by Aben Ezra; whose name was Amyitis; and it appears, by what she says afterwards, that she was well acquainted with affairs in his time; and, being an ancient woman, might be the reason why she was not among the ladies at the feast in the banqueting house; but came into it, without being sent for, on hearing the consternation and distress the king and his lords were in, and the moanful despairing words they expressed on this occasion:

and the queen spake and said, O king, live for ever; the usual salutation given to the kings of Babylon, and other eastern monarchs; see Daniel 2:4:

let not thy thoughts trouble thee, nor let thy countenance be changed; at this affair, as if it could never be understood, and the true meaning of it be given; but be of good: cheer, and put on a good countenance; there is hope yet that it may be cleared up to satisfaction.

q Clio, sive l. 1. c. 185, 188. r Antiqu. l. 10. c. 11. sect. 2.

Barnes' Notes on the Bible

Now the queen - “Probably the queen-mother, the Nitocris of Herodotus, as the king’s wives were at the entertainment.” - Wintle. Compare Daniel 5:2-3. So Prof. Stuart. The editor of the “Pictorial Bible” also supposes that this was the queen-mother, and thinks that this circumstance will explain her familiarity with the occurrences in the reign of Nebuchadnezzar. He says, “We are informed above, that the ‘wives and concubines’ of the king were present at the banquet. It therefore seems probable that the ‘queen’ who now first appears was the queen-mother; and this probability is strengthened by the intimate acquaintance which she exhibits with the affairs of Nebuchadnezzars reign; at the latter end of which she, as the wife of Evil-Merodach, who was regent during his father’s alienation of mind, took an active part in the internal policy of the kingdom, and in the completion of the great works which Nebuchadnezzar had begun in Babylon. This she continued during the reigns of her husband and son, the present king Belshazzar. This famous queen, Nitocris, therefore, could not but be well acquainted with the character and services of Daniel.” On the place and influence of the queen-mother in the Oriental courts, see Taylor’s Fragments to Calmet’s Dictionary, No. 16. From the extracts which Taylor has collected, it would seem that she held an exalted place at court, and that it is every way probable that she would be called in or would come in, on such an occasion. See also Knolles’ “History of the Turks,” as quoted by Taylor, “Fragments,” No. 50.

By reason of the words of the king and his lords - Their words of amazement and astonishment. These would doubtless be conveyed to her, as there was so much alarm in the palace, and as there was a summons to bring in the wise men of Babylon. if her residence was in some part of the palace itself, nothing would be more natural than that she should be made acquainted with the unusual occurrence; or if her residence was, as Taylor supposes, detached from the palace, it is every way probable that she would be made acquainted with the consternation that prevailed, and that, recollecting the case of Nebuchadnezzar, and the forgotten services of Daniel, she would feel that the information which was sought respecting the mysterious writing could be obtained from him.

And the queen spake and said, O king, live for ever - A common salutation in addressing a king, expressive of a desire of his happiness and prosperity.

Let not thy thoughts trouble thee ... - That is, there is a way by which the mystery may be solved, and you need not, therefore, be alarmed.

Clarke's Notes on the Bible

Verse Daniel 5:10. The queen - came — This is generally allowed to have been the widow of Nebuchadnezzar; if so, she was the queen Amiyt, daughter of Astyages, sister of Darius the Mede, and aunt of Cyrus, according to Polyhistor, cited by Cedrenus. See Calmet. Others think that Nitocris was the person who is said to be queen when Cyrus took the city; and is stated to have been a lady of eminent wisdom and discretion, and to have had the chief direction of the public affairs. She was the mother of Labynithus; and, if this be the same as Belshazzar, she must be the person here introduced.