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Daniel 3:26

Lalu Nebukadnezar mendekati pintu perapian yang bernyala-nyala itu; berkatalah ia: "Sadrakh, Mesakh dan Abednego, hamba-hamba Allah yang maha tinggi, keluarlah dan datanglah ke mari!" Lalu keluarlah Sadrakh, Mesakh dan Abednego dari api itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abed-Nego;   Coercion;   Faith;   Furnace;   Indictments;   Meshach;   Miracles;   Mishael;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Bible Stories for Children;   Children;   God's;   Home;   Pleasant Sunday Afternoons;   Religion;   Servants;   Stories for Children;   Torrey's Topical Textbook - Persecution;  

Dictionaries:

- American Tract Society Bible Dictionary - Abednego;   Furnaces;   Image;   Punishments;   Easton Bible Dictionary - Meshach;   Shadrach;   Fausset Bible Dictionary - Furnace;   Holman Bible Dictionary - Daniel, Book of;   God;   Hastings' Dictionary of the Bible - Mouth;   Hastings' Dictionary of the New Testament - Hymn;   Morrish Bible Dictionary - Abednego ;   Furnace;   Meshach ;   Miracles;   Shadrach ;   The Hawker's Poor Man's Concordance And Dictionary - Sackbut;   People's Dictionary of the Bible - Abednego;   Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Canon of the Old Testament;   Death;   Dress;   Mouth;   Song of the Three Children;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu Nebukadnezar mendekati pintu perapian yang bernyala-nyala itu; berkatalah ia: "Sadrakh, Mesakh dan Abednego, hamba-hamba Allah yang maha tinggi, keluarlah dan datanglah ke mari!" Lalu keluarlah Sadrakh, Mesakh dan Abednego dari api itu.
Alkitab Terjemahan Lama
Lalu baginda raja Nebukadnezarpun menghampirilah pintu dapur api yang bernyala-nyala sambil titahnya: Hai Saderakh, Mesakh dan Abed-nego, hamba Allah taala! keluarlah, marilah kamu! Lalu keluarlah Saderakh, Mesakh dan Abed-nego dari tengah-tengah api.

Contextual Overview

19 Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat. 20 And he charged the most valiaunt men of warre that were in his armie, to bind Sidrach, Misach, and Abednego, and to cast them into the hot firie fornace. 21 So these men were bounde in their coates, hosen, head attire, with their other garmentes, and cast into the mids of the hot firie fornace. 22 Therefore, because the kinges commaundement was straite, & the fornace was exceeding hot, the men that put in Sidrach, Misach, and Abednego, the flamble of the fire destroyed them. 23 And these three men Sidrach, Misach, and Abednego, fel downe in the mids of the hot firie fornace bounde. 24 Then Nabuchodonozor the king was astonied, & rose vp in all haste: he spake vnto his counsel, and sayd, Dyd not we cast three men bounde into the mids of the fire? They aunswered and sayde vnto the king: It is true, O king. 25 He aunswered & sayde: Lo, I see foure men loose, walking in the mids of ye fire, and they haue no hurt: and the fourme of the fourth is like the sonne of God. 26 Upon this went Nabuchodonozor vnto the mouth of the hot firie fornace, he spake also, and sayd: O Sidrach, Misach, and Abednego, ye seruauntes of the hye God, go foorth, and come hyther. And so Sidrach, Misach, & Abednego came foorth of the mids of the fire. 27 Then the dukes, lordes, and nobles, and the kinges counsel, came together to see these men, vpon whom the fire had no maner of power in their bodies: in so much that the very heere of their head was not burnt, and their clothes vnchaunged, yea there was no smell of fire felt vpon them.

Bible Verse Review
  from Treasury of Scripure Knowledge

mouth: Chal, door

ye servants: Daniel 3:17, Daniel 2:47, Daniel 6:20, Ezra 5:11, Acts 16:17, Acts 27:23, Galatians 1:10, Revelation 19:5

the most: Genesis 14:18

come forth: Joshua 3:17, Joshua 4:10, Joshua 4:16-18, Isaiah 28:16, Isaiah 52:12, Acts 16:37

Reciprocal: Joshua 4:17 - Come ye up Joshua 4:24 - all the people Ezra 5:8 - the great God Isaiah 54:17 - the heritage Daniel 4:2 - that Micah 6:6 - the high Matthew 2:13 - until Romans 6:22 - become Revelation 7:3 - the servants

Gill's Notes on the Bible

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety:

and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the names he and his courtiers had given them, but styles them the servants of the most high God; he owns their God was a God above his: the Chaldeans worshipped fire, but the God of the Jews had power over that, and could restrain the force of it at pleasure; and he acknowledges that these men were faithful worshippers of him; who had in this wonderful manner appeared for them, and thereby approved their faith and confidence in him, and their service of him; see Acts 16:17:

come forth, and come hither; that is, come out of the furnace, and come to the place where I and my nobles are:

then Shadrach, Meshach, and Abednego, came forth of the midst of the fire; as they had been cast into it by the king's order, therefore they did not presume to go out of it without the same; nor were they concerned about coming out; they had very agreeable and delightful company, and had reason to say it was good for them to be there; however, when they had the king's order, they immediately obeyed it.

Barnes' Notes on the Bible

Then Nebuchadnezzar came near to the mouth ... - Margin, “door.” The Chaldee word means door, gate, entrance. The “form” of the furnace is unknown. There was a place, however, through which the fuel was cast into it, and this is doubtless intended by the word “door” or “mouth” here used.

Ye servants of the most high God - They had professed to be his servants; he now saw that they were acknowledged as such. The phrase “most high God” implies that he regarded him as supreme over all other gods, though it is probable that he still retained his belief in the existence of inferior divinities. It was much, however, to secure the acknowledgment of the monarch of the capital of the pagan world, that the God whom they adored was supreme. The phrase “most high God” is not often employed in the Scriptures, but in every instance it is used as an appellation of the true God.

Come forth, and come hither - The “reasons” which seem to have influenced this singular monarch to recal the sentence passed on them, and to attempt to punish them no further, seem to have been, that he had some remains of conscience; that he was accustomed to pay respect to what “he” regarded as God; and that he now saw evidence that a “true” God was there.


 
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