Daniel 3:22

Bahasa Indonesia Sehari-hari

Karena titah raja itu keras, dipanaskanlah perapian itu dengan luar biasa, sehingga nyala api itu membakar mati orang-orang yang mengangkat Sadrakh, Mesakh dan Abednego itu ke atas.

Parallel Translations

Alkitab Terjemahan Baru
Karena titah raja itu keras, dipanaskanlah perapian itu dengan luar biasa, sehingga nyala api itu membakar mati orang-orang yang mengangkat Sadrakh, Mesakh dan Abednego itu ke atas.

Alkitab Terjemahan Lama
Maka tegal titah baginda sangat keras dan dapurpun sudah dihangatkan amat sangat, sebab itu segala orang yang sudah mengangkat Saderakh dan Mesakh dan Abed-nego itu dibunuh oleh nyala api itu.

Contextual Overview

¹⁹ Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat. ²⁰ And he charged the most valiaunt men of warre that were in his armie, to bind Sidrach, Misach, and Abednego, and to cast them into the hot firie fornace. ²¹ So these men were bounde in their coates, hosen, head attire, with their other garmentes, and cast into the mids of the hot firie fornace. ²² Therefore, because the kinges commaundement was straite, & the fornace was exceeding hot, the men that put in Sidrach, Misach, and Abednego, the flamble of the fire destroyed them. ²³ And these three men Sidrach, Misach, and Abednego, fel downe in the mids of the hot firie fornace bounde. ²⁴ Then Nabuchodonozor the king was astonied, & rose vp in all haste: he spake vnto his counsel, and sayd, Dyd not we cast three men bounde into the mids of the fire? They aunswered and sayde vnto the king: It is true, O king. ²⁵ He aunswered & sayde: Lo, I see foure men loose, walking in the mids of ye fire, and they haue no hurt: and the fourme of the fourth is like the sonne of God. ²⁶ Upon this went Nabuchodonozor vnto the mouth of the hot firie fornace, he spake also, and sayd: O Sidrach, Misach, and Abednego, ye seruauntes of the hye God, go foorth, and come hyther. And so Sidrach, Misach, & Abednego came foorth of the mids of the fire. ²⁷ Then the dukes, lordes, and nobles, and the kinges counsel, came together to see these men, vpon whom the fire had no maner of power in their bodies: in so much that the very heere of their head was not burnt, and their clothes vnchaunged, yea there was no smell of fire felt vpon them.

Bible Verse Review
  from Treasury of Scripure Knowledge

commandment: Chal, word

urgent: Exodus 12:33

flame: or, spark

slew: Daniel 6:24, Proverbs 11:8, Proverbs 21:18, Zechariah 12:2, Zechariah 12:3, Matthew 27:5, Acts 12:19

Reciprocal: Genesis 39:20 - into the prison 1 Kings 13:28 - the lion had 2 Kings 1:10 - consumed Matthew 13:42 - cast

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Psalms 22:26
The poore shall eate, and be satisfied: they that seeke after God shall prayse hym, your heart shall lyue for euer.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Jeremiah 22:23
Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde?

Gill's Notes on the Bible

And therefore, because the king's commandment was urgent,.... Or was ordered to be obeyed in haste, and with expedition and dispatch, hence the men were cast into the furnace with clothes on; or those that cast them were not so careful of themselves:

and the furnace exceeding hot; being heated seven times more than usual:

the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego; which came out of the furnace, being so excessive hot, and the smoke along with it; so that when those men took up the three children, and brought them so near to it as was necessary to cast them in, the flame and smoke catched their breath, and suffocated them; who might be men that advised the king to such cruel measures, or however were very ready, out of ill will to these good men, to execute them, and therefore righteously perished in their sins: in the Apocrypha it is said, that the flame issued out forty nine cubits above the furnace.

"So that the flame streamed forth above the furnace forty and nine cubits.'' Song of the Three Holy Children 1:24

Barnes' Notes on the Bible

Therefore, because the king’s commandment was urgent - Margin, as in Chaldee, “word.” The meaning is, that the king would admit of no delay; he urged on the execution of his will, even at the imminent peril of those who were entrusted with the execution of his command.

And the furnace exceeding hot - Probably so as to send out the flame so far as to render the approach to it dangerous. The urgency of the king would not admit of any arrangements, even if there could have been any, by which the approach to it would be safe.

The flame of the fire slew those men - Margin, as in Chaldee, “spark.” The meaning is, what the fire threw out - the blaze, the heat. Nothing can be more probable than this. It was necessary to approach to the very mouth of the furnace in order to cast them in, and it is very conceivable that a heated furnace would belch forth such flames, or throw out such an amount of heat, that this could not be done but at the peril of life. The Chaldee word rendered “slew” here, means “killed.” It does not mean merely that they were overcome with the heat, but that they actually died. To expose these men thus to death was an act of great cruelty, but we are to remember how absolute is the character of an Oriental despot, and how much enraged this king was, and how regardless such a man would be of any effects on others in the execution of his own will.