Daniel 3:13

Bahasa Indonesia Sehari-hari

Sesudah itu Nebukadnezar memerintahkan dalam marahnya dan geramnya untuk membawa Sadrakh, Mesakh dan Abednego menghadap. Setelah orang-orang itu dibawa menghadap raja,

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu Nebukadnezar memerintahkan dalam marahnya dan geramnya untuk membawa Sadrakh, Mesakh dan Abednego menghadap. Setelah orang-orang itu dibawa menghadap raja,

Alkitab Terjemahan Lama
Maka titah baginda raja Nebukadnezar dengan kehangatan murkanya dan sangat geramnya, disuruhkannya orang membawa akan Saderakh dan Mesakh dan Abed-nego menghadap kepadanya. Hata, maka dibawa oranglah akan ketiga orang itu menghadap baginda.

Contextual Overview

⁸ Nowe were there certayne men of the Chaldees, that went euen then, and cried out an accusation of the Iewes. ⁹ They spake, and sayde vnto the king Nabuchodonozor: O king, liue for euer. ¹⁰ Thou O king, hast made a decree, that euery man that shall heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimer, & all instrumentes of musicke, shall fall downe and worship the golden image: ¹¹ And who so then fel not downe, & worshipped not, that he shoulde be cast into the mids of an hot firie fornace. ¹² Now are there certayne Iewes, whom thou hast set ouer the charge of the prouince of Babylon: [namely] Sidrach, Misach, and Abednego: these men, O king, regarded not thy commaundement: yea they will not serue thy gods, nor worship the golden image that thou hast set vp. ¹³ Then Nabuchodonozor in his anger and wrath commaunded that Sidrach, Misach, & Abednego should be brought vnto hym: so these men were brought before the king. ¹⁴ Then Nabuchodonozor spake vnto them, and sayde: Is it true, O Sidrach, Misach, & Abednego, will not you serue my gods, nor worship the golden image that I haue set vp? ¹⁵ Nowe therfore be redy when ye heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimers, and al instrumentes of musicke, to fal downe and worship the image whiche I haue made: for if ye worship it not, ye shalbe cast immediatly into the mids of a hot firie fornace: for who is that God that can deliuer you out of my handes? ¹⁶ Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter: ¹⁷ Beholde, our God whom we serue, is able to deliuer vs from the hot firie fornace: and he wil deliuer vs out of thy hande O king.

Bible Verse Review
  from Treasury of Scripure Knowledge

in his: Daniel 3:19, Daniel 2:12, Genesis 4:5, 1 Samuel 20:30-33, Esther 3:5, Esther 3:6, Proverbs 17:12, Proverbs 27:3, Proverbs 29:22, Luke 6:11

Then: Matthew 10:18, Mark 13:9, Luke 21:12, Acts 5:25-27, Acts 24:24

Reciprocal: Esther 1:12 - was the king Esther 5:9 - he was full Proverbs 16:14 - wrath Lamentations 1:15 - trodden Daniel 6:14 - was sore Matthew 2:16 - was exceeding Matthew 5:22 - That

Cross-References

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?

1 Samuel 13:11
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:

2 Samuel 3:24
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?

John 18:35
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?

1 Timothy 2:14
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.

Gill's Notes on the Bible

Then Nebuchadnezzar, in his rage and fury,.... Which did not became him as a man, much less as a king, and still less as engaged in devotion and religion;

commanded to bring Shadrach, Meshach, and Abednego; that is, immediately before him; who very probably were not afar off: he did not order them in his wrath and fury to be slain directly, as he did the wise men and soothsayers in another case; but to be brought before him, and examined first, that he might know the truth of these allegations against them; which shows, amidst all his rage, he retained still some respect for them, and esteem of them:

then they brought these men before the king; which they had not much trouble to do, being very ready to come and answer for themselves, and give an account of their conduct, and their reason for it.

Barnes' Notes on the Bible

Then Nebuchadnezzar, in his rage and fury - The word rendered “fury” means “wrath.” Everything that we learn of this monarch shows that he was a man of violent passions, and that he was easily excited, though he was susceptible also of deep impressions on religious subjects. There was much here to rouse his rage. His command to worship the image was positive. It extended to all who were summoned to its dedication. Their refusal was an act of positive disobedience, and it seemed necessary that the laws should be vindicated. As a man and a monarch, therefore, it was not unnatural that the anger of the sovereign should be thus enkindled.

Commanded to bring Shadrach ... - It is remarkable that he did not order them at once to be slain, as he did the magicians who could not interpret his dream, Daniel 2:12. This shows that he had some respect still for these men, and that he was willing to hear what they could say in their defense. It is proper, also, to recognize the providence of God in inclining him to this course, that their noble reply to his question might be put on record, and that the full power of religious principle might be developed.