Daniel 12:6

Bahasa Indonesia Sehari-hari

Dan yang seorang bertanya kepada yang berpakaian kain lenan, yang ada di sebelah atas air sungai itu: "Bilakah hal-hal yang ajaib ini akan berakhir?"

Parallel Translations

Alkitab Terjemahan Baru
Dan yang seorang bertanya kepada yang berpakaian kain lenan, yang ada di sebelah atas air sungai itu: "Bilakah hal-hal yang ajaib ini akan berakhir?"

Alkitab Terjemahan Lama
maka seorangnya berkata keapda orang yang berpakaikan kain khasah dan yang berdiri di atas air sungai itu: Berapa lama lagi kesudahan segala ajaib ini?

Contextual Overview

⁵ Then I Daniel looked, and beholde there stoode other two, the one on this side of the banke of the riuer, and the other on that side of the banke of the riuer. ⁶ And [one] sayde vnto the man clothed in linnen, whiche was ouer the waters of the riuer, When shal the ende of these wonders be? ⁷ And I hearde the man clothed in linnen, which was ouer the waters of the riuer, when he held vp his right hand and his left hande vnto heauen, and sware by hym that liueth for euer, that [it shall tary] for a tyme, tymes, and a halfe: and when he shall haue accomplished to scatter the power of the holy people, all these thinges shalbe finished. ⁸ Then I hearde it, but I vnderstoode it not: then sayde I, O my Lord, what shall be the ende of these thinges? ⁹ And he saide, Go thy way Daniel, for the wordes are closed vp and sealed tyll the tyme of the ende. ¹⁰ Many shalbe purified, made white, and tryed: but the wicked shall do wickedly, and none of the wicked shal haue vnderstanding, but the wyse shall vnderstande. ¹¹ And from the tyme that the dayly [sacrifice] shalbe taken away, and the abhominable desolation set vp, there shalbe a thousande two hundred, and ninetie dayes. ¹² Blessed is he that wayteth and commeth to the thousande, three hundred, and fiue and thirtie dayes. ¹³ But go thou thy way tyll the ende be, for thou shalt rest, and stande vp in thy lot at the ende of the dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

one said: Daniel 8:16, Zechariah 1:12, Zechariah 1:13, Ephesians 3:10, 1 Peter 1:12

man: Daniel 10:5, Daniel 10:6, Ezekiel 9:2, Revelation 15:6, Revelation 19:14

upon: or, from above, Revelation 10:2-5

How long: Daniel 8:13, Psalms 74:9, Revelation 6:10

Reciprocal: Psalms 74:10 - General Daniel 7:16 - one Daniel 12:8 - what Matthew 24:3 - Tell Mark 13:4 - General Luke 21:7 - when Revelation 15:1 - is filled

Cross-References

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 12:19
Why diddest thou not tel me, that she was thy wyfe? why saydest thou, she is my sister? and so I might haue taken her to be my wyfe? Nowe therfore beholde, there is thy wyfe, take her, and go thy way.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 33:18
And Iacob came to Sale, a citie of Sichem, whiche is in the lande of Chanaan, after that he was come from Mesopotamia, and pitched before the citie.

Genesis 34:2
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Deuteronomy 11:30
Are not these mountaynes on the other side Iordane, on that part of the way where the sunne goeth downe, in the lande of the Chanaanites, whiche dwell in the playne ouer against Gilgal besyde the groue of Moreh?

Joshua 20:7
And they sanctified Kedes in Galilee in mount Nephthali, & Siche in mount Ephraim, and Kiriatharba (which is Hebron) in the mountayne of Iuda.

Joshua 24:32
And the bones of Ioseph whiche the childre of Israel brought out of Egypt, buried they in Sichem, in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer, and it became the inheritaunce of the children of Ioseph.

Gill's Notes on the Bible

And one said to the man clothed with linen,.... One of the angels on one side of the bank of the river spoke to Christ, who appeared in a human form, as a presage of his future incarnation; and as clothed in linen, expressive of his priestly office, and of his purity and holiness, which qualified him for it; :-. Which of the angels it was that spake is not said, or on which side of the river he stood; very probably each of them spake in their turn, and joined: in the same request to Christ:

which was upon the waters of the river: or above m them; denoting his power and dominion over men, kingdoms, and nations, sometimes signified by waters, and even over those the most tumultuous and raging:

how long shall it be to the end of these wonders, these wonderful things before predicted, concerning the state and condition of the people of God, their troubles and afflictions, the fall and ruin of antichrist, and the glorious things that shall follow upon that: angels, as they are inquisitive creatures, and pry into the mysteries of grace, so into those of Providence; especially such as concern the church of God, for whom they have a great regard; of the secrets of which they have no knowledge until revealed unto them; though this question seems to be put not so much for their own sakes as for the sake of Daniel, who was present, but had not that courage and presence of mind as they had; nor could use that freedom with Christ as they did, at least at first, till encouraged by their example.

m ממעל למימי "super aquas", Pagninus; "desuper aquas", Montanus; "supra aquas", Calvin, Cocceius, Michaelis.

Barnes' Notes on the Bible

And one said - One of these angels. It would seem that, though before unseen by Daniel, they had been present, and had listened with deep interest to the communication respecting the future which the angel had made to him. Feeling a deep concern in the issue of these wonderful events - thus evincing the interest which we are taught to believe the heavenly beings take in human affairs (see the notes at 1 Peter 1:12) - one of them now addressed him who had been endowed with so much ability to disclose the future, as to the termination of these events. Such an inquiry was natural, and accords with what we should suppose an angel would make on an occasion like this.

To the man clothed in linen - The angel. See the notes at Daniel 10:5.

Which was upon the waters of the river - Margin, from above. So the Hebrew. The meaning is, the man seemed to stand over the river. Compare Daniel 8:16. Lengerke supposes that by this was intimated the fact that the Divine control was over the waters as well as over the land - in other words, over the whole earth.

How long shall it be to the end of these wonders? - Nothing had been said on this point that could determine it. The angel had detailed a succession of remarkable events which must, from the nature of the case, extend far into future years; he had repeatedly spoken of an end, and had declared that that series of events would terminate, and had thus given the assurance to Daniel that these troubles would be succeeded by brighter and happier times, but he had said nothing by which it could be determined when this would be. It was natural to start this inquiry, and as well for the sake of Daniel as himself, the angel here puts the question when this would be.

Clarke's Notes on the Bible

Verse Daniel 12:6. The man clothed in linen — Gabriel, in a human form. Thus he is represented, Daniel 10:5.