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Amos 2:3

Aku akan melenyapkan penguasa dari antaranya dan membunuh segala pembesarnya bersama-sama dengan dia," firman TUHAN.

Bible Study Resources

Dictionaries:

- American Tract Society Bible Dictionary - Moabites;   Wagons;   Holman Bible Dictionary - Crimes and Punishments;   Moab and the Moabite Stone;   Hastings' Dictionary of the Bible - Apocalyptic Literature;   Elder;   Judges;   King;   Moab, Moabites;   People's Dictionary of the Bible - Zion;  

Encyclopedias:

- Kitto Biblical Cyclopedia - Amos;   The Jewish Encyclopedia - Moab;  

Parallel Translations

Alkitab Terjemahan Baru
Aku akan melenyapkan penguasa dari antaranya dan membunuh segala pembesarnya bersama-sama dengan dia," firman TUHAN.
Alkitab Terjemahan Lama
Maka Aku akan menumpas segala hakim dari antaranya dan membunuh segala penghulunyapun sertanya, demikianlah firman Tuhan!

Contextual Overview

1 Thus sayth the Lorde, For three wickednesses of Moab, & for foure I will not spare him: because he burnt the bones of the king of Edom into lime. 2 Therfore will I send a fire into Moab, which shal consume the palaces of Carioth, and Moab shall die with tumult, with showting, and with the sounde of the trumpet. 3 And I will cut of the iudge out of the mids therof, and wil slay all the princes therof with him, sayth the Lorde. 4 Thus sayth the Lorde, For three wickednesses of Iuda, and for foure I will not spare hym: because they haue cast away the lawe of the Lord, and haue not kept his ordinaunces, and their lies caused them to erre, after the which their fathers walked. 5 Therfore will I send a fire into Iuda, which shall consume the palaces of Hierusalem: 6 Thus sayth the Lorde, For three wickednesses of Israel, and for foure I wil not spare hym: because they solde the righteous for siluer, and the poore for a paire of shoes. 7 They gape for breath ouer the head of the poore in the dust of the earth, & peruert the way of the meke: A man and his father will go in to one mayde, to dishonour my holy name. 8 And they lye vpon clothes layde to pledge by euery aulter: and in the house of their god, they drinke the wine of the condempned.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 24:17, Jeremiah 48:7, Jeremiah 48:25

Reciprocal: Isaiah 3:2 - mighty Micah 5:1 - judge

Cross-References

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.
Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Gill's Notes on the Bible

And I will cut off the judge from the midst thereof,.... Either from the midst of Moab, the country in general; or from Kerioth in particular, so Kimchi; meaning their principal governor, their king, as Aben Ezra; for kings sometimes have acted as judges, took the bench, and sat and administered justice to their subjects:

and I will stay all the princes thereof with him, saith the Lord; the king, and the princes of the blood, and his nobles; so that there should be none to succeed him, or to protect and defend the people; the destruction should be an entire one, and inevitable, for the mouth of the Lord had spoken it. This was fulfilled at the same time as the prophecy against the children of Ammon by Nebuchadnezzar, five years after the destruction of Jerusalem o, which is next threatened.

o Joseph. Antiqu. l. 10. c. 9. sect. 7. Vid. Judith i. 12.

Barnes' Notes on the Bible

And I will cut off the judge - The title “judge” (shophet) is nowhere used absolutely of a king. Holy Scripture speaks in several places of “all the judges of the earth” Job 9:24; Psalms 2:10; Psalms 148:11; Proverbs 8:16; Isaiah 40:23. Hosea Hosea 13:10, under “judges,” includes “kings and princes,” as judging the people. The word “judge” is always used as one invested with the highest, but not regal authority, as of all the judges from the death of Joshua to Samuel. In like way it (Sufetes) was the title of the chief magistrates of Carthage , with much the same authority as the Roman Consuls . The Phoenician histories, although they would not own that Nebuchadnezzar conquered Tyre, still own that, after his 13 years’ siege , Baal reigned 10 years, and after him judges were set up, one for two months, a second for ten, a third, a high priest, for three, two more for six, and between these one reigned for a year. After his death, they sent for Merbaal from Babylon, who reigned for four years, and on his death, they sent for Hiram his brother who reigned for twenty. The judges then exercised the supreme authority, the king’s sons having been carried away captive. Probably, then, when Jeroboam II recovered the old territory of Israel, Moab lost its kings. It agrees with this, that Amos says, “the princes thereof,” literally, “her princes,” the princes of Moab, not as of Ammon, “his princes,” that is, the princes of the king.

Clarke's Notes on the Bible

Verse Amos 2:3. I will cut off the judge — It shall be so destroyed, that it shall never more have any form of government. The judge here, שופטים shophet, may signify the chief magistrate. The chief magistrates of the Carthaginians were called suffetes; probably taken from the Hebrew JUDGES, shophetim.


 
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