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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 9:9

Tiga hari lamanya ia tidak dapat melihat dan tiga hari lamanya ia tidak makan dan minum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blindness;   Converts;   Fasting;   Heart;   Jesus, the Christ;   Paul;   Persecution;   Regeneration;   Syria;   Thompson Chain Reference - Fasting;   Self-Indulgence-Self-Denial;   Soul;  

Dictionaries:

- American Tract Society Bible Dictionary - Damascus;   Joppa;   Stephen;   Bridgeway Bible Dictionary - Damascus;   Syria;   Baker Evangelical Dictionary of Biblical Theology - Ascension of Jesus Christ;   Disease;   Charles Buck Theological Dictionary - Ascension of Christ;   Easton Bible Dictionary - Apostle;   Damascus;   Resurrection of Christ;   Fausset Bible Dictionary - Blindness;   Joshua;   Holman Bible Dictionary - Acts;   Ascension;   Ascension of Christ;   Fasting;   Paul;   Resurrection of Jesus Christ;   Syria;   Hastings' Dictionary of the Bible - Damascus;   Joppa;   Mark, Gospel According to;   Hastings' Dictionary of the New Testament - Abstinence;   Arts;   Damascus, Damascenes;   Numbers;   Paul;   Synagogue;   Voice;   Morrish Bible Dictionary - Damascus;   Numbers as Symbols;   1910 New Catholic Dictionary - paul, saint evangelist;   The Hawker's Poor Man's Concordance And Dictionary - Fasting;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Damascus;   Synagogue;   Smith Bible Dictionary - Damas'cus,;   Paul;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Number;   Trance;   Kitto Biblical Cyclopedia - Blindness;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Devotionals:

- Every Day Light - Devotion for April 8;  

Parallel Translations

Alkitab Terjemahan Baru
Tiga hari lamanya ia tidak dapat melihat dan tiga hari lamanya ia tidak makan dan minum.
Alkitab Terjemahan Lama
Maka tiga hari lamanya ia tiada berpenglihatan, dan tiada ia makan atau minum pun.

Contextual Overview

1 And Saul yet breathyng out threatnings and slaughter agaynst the disciples of ye Lord, went vnto ye hie priest, 2 And desired of him letters to carrye to Damascus, to the synagogues: that yf he founde any of this waye, whether they were men or women, he myght bryng them bounde vnto Hierusalem. 3 And when he iourneyed, it came to passe, that as he was come nye to Damascus, sodenly there shyned rounde about hym a lyght from heauen: 4 And he fell to the earth, and hearde a voyce saying to him: Saul, Saul, why persecutest thou me? 5 And he sayde: Who art thou Lorde? And the Lorde said: I am Iesus who thou persecutest, It is harde for thee to kicke agaynst the prickes. 6 And he both tremblyng and astonyed, sayde: Lord, what wylt thou haue me to do? And the Lorde sayde vnto hym: Aryse, and go into the citie, and it shalbe tolde thee what thou must do. 7 The men also which iourneyed with him, stoode amased, hearing a voyce, but seyng no man. 8 And Saul arose from the earth, and when he opened his eyes, he sawe no man: But they ledde him by the hande, and brought hym into Damascus. 9 And he was three dayes without syght, and neither dyd eate nor drynke.

Bible Verse Review
  from Treasury of Scripure Knowledge

Acts 9:11, Acts 9:12, 2 Chronicles 33:12, 2 Chronicles 33:13, 2 Chronicles 33:18, 2 Chronicles 33:19, Esther 4:16, Jonah 3:6-8

Reciprocal: Genesis 15:12 - horror 2 Samuel 12:16 - fasted Psalms 102:4 - so that Luke 6:42 - cast Acts 9:17 - that thou Acts 13:11 - thou Acts 22:11 - when

Cross-References

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Genesis 9:11
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.
Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.
Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Jeremiah 33:20
Thus saith the Lorde: May the couenaunt whiche I haue made with day and night be broken, that there shoulde not be day and night in due season?
Romans 1:3
Of his sonne, which was made of the seede of Dauid after the fleshe:

Gill's Notes on the Bible

And he was three days without sight,.... Without bodily sight; for otherwise all this while his spiritual sight was increasing, and Christ was giving him by his Spirit a full view of himself, his state and case, and where his salvation was; and a clear insight into the doctrines of the Gospel, which he is said to have by the revelation of Christ, whereby he was fitted for the immediate preaching of it:

and neither did eat nor drink; having no regard unto, or time for either; being filled with grief and sorrow, and true repentance for sin, and taken up in prayer to God, and employed in attending to, and receiving the doctrines of grace, he was afterwards to publish.

Barnes' Notes on the Bible

And neither did eat nor drink - Probably because he was overwhelmed with a view of his sins, and was thus indisposed to eat. All the circumstances would contribute to this. His past life; his great sins; the sudden change in his views; his total absorption in the vision; perhaps also his grief at the loss of his sight, would all fill his mind, and indispose him to partake of food. Great grief always produces this effect. And it is not uncommon now for an awakened and convicted sinner, in view of his past sins and danger, to be so pained as to destroy his inclination for food, and to produce involuntary fasting. We are to remember also that Paul had yet no assurance of forgiveness. He was arrested, alarmed, convinced that Jesus was the Messiah, and humbled, but he had not found comfort. He was brought to the dust, and left to three painful days of darkness and suspense, before it was told him what he was to do. In this painful and perplexing state, it was natural that he should abstain from food. This case should not be brought now, however, to prove that convicted sinners must remain in darkness and under conviction. Sail’s case was extraordinary. His blindness was literal. This state of darkness was necessary to humble him and fit him for his work. But the moment a sinner will give his heart to Christ, he may find peace. If he resists, and rebels longer, it will be his own fault. By the nature of the ease, as well as by the promises of the Bible, if a sinner will yield himself at once to the Lord Jesus, he will obtain peace. That sinners do not sooner obtain peace is because they do not sooner submit themselves to God.

Clarke's Notes on the Bible

Verse Acts 9:9. Neither did eat nor drink. — The anxiety of his mind and the anguish of his heart were so great that he had no appetite for food; and he continued in total darkness and without food for three days, till Ananias proclaimed salvation to him in the name of the Lord Jesus.


 
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