Kisah Para Rasul 7:28

Bahasa Indonesia Sehari-hari

Apakah engkau bermaksud membunuh aku, sama seperti kemarin engkau membunuh orang Mesir itu?

Parallel Translations

Alkitab Terjemahan Baru
Apakah engkau bermaksud membunuh aku, sama seperti kemarin engkau membunuh orang Mesir itu?

Alkitab Terjemahan Lama
Engkau ini hendak membunuh aku seperti engkau membunuh orang Mesir itu kelamarinkah?

Contextual Overview

¹⁷ But when the tyme of the promyse drewe nye, whiche God had sworne to Abraham, the people grewe and multiplied in Egypt: ¹⁸ Tyll another king arose, which knew not of Ioseph. ¹⁹ The same dealt subtilly with our kinrede, and euyll intreated our fathers, & made them caste out their young chyldren, that they shoulde not remayne alyue. ²⁰ The same tyme was Moyses borne, and was acceptable vnto God, and norished vp in his fathers house three monethes. ²¹ And when he was cast out, Pharaos daughter toke hym vp, & norished hym for her owne sonne. ²² And Moyses was learned in all maner of wisedome of the Egyptians, and was myghtie in deedes and in wordes. ²³ And when he was full fourtie yeres olde, it came into his heart to visite his brethren the chyldren of Israel. ²⁴ And when he sawe one of them suffer wrong, he defended hym, and auenged his quarrell that had the harme done to hym, and smote the Egyptian. ²⁵ For he supposed his brethren woulde haue vnderstande, howe that God by his hande shoulde delyuer them: But they vnderstoode not. ²⁶ And the next day he shewed hym selfe vnto them as they stroue, and woulde haue set them at one agayne, saying: Sirs, ye are brethren, why do ye wrong one to another?

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Mark 11:28 - General Acts 7:24 - General Acts 7:35 - Moses

Gill's Notes on the Bible

Wilt thou kill me as thou didst the Egyptian yesterday?] That is, is it thy will? dost thou design to kill me? or, as in Exodus 2:14 "intendest" thou to kill me? In the Hebrew text it is, "wilt thou kill me, dost thou say?" that is, as Aben Ezra rightly interprets it, dost thou say so "in thine heart?" which is a much better observation than that of Jarchi's;

"from hence we learn, says he, that he slew him by the ineffable name:''

though this is the sense of some of their ancient doctors c;

""to kill me dost thou say?" it is not said, "dost thou seek?" but "dost thou say?" from whence you may learn, that the ineffable name was made mention of over the Egyptian, and he slew him.''

The word "yesterday" is added by Stephen, but with great truth and propriety, and is in the Septuagint version of Exodus 2:14. The "as" here does not intend the manner of killing, whether by the fist or sword, or by pronouncing the word Jehovah, as Jarchi thinks, but killing itself, by whatsoever way; and the words were very spitefully said, on purpose to publish the thing, and to expose Moses to danger of life, as it did.

c Shemot Rabba, ib.

Barnes' Notes on the Bible

Wilt thou kill me ... - How it was known that he had killed the Egyptian does not appear. It was probably communicated by the man who was rescued from the hands of the Egyptian, Exodus 2:11-12.