Kisah Para Rasul 3:23

Bahasa Indonesia Sehari-hari

Dan akan terjadi, bahwa semua orang yang tidak mendengarkan nabi itu, akan dibasmi dari umat kita.

Parallel Translations

Alkitab Terjemahan Baru
Dan akan terjadi, bahwa semua orang yang tidak mendengarkan nabi itu, akan dibasmi dari umat kita.

Alkitab Terjemahan Lama
Tetapi tiap-tiap orang yang tiada mendengarkan nabi itu, ialah akan ditumpaskan dari antara kaum itu.

Contextual Overview

¹² And when Peter sawe that, he aunswered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so on vs, as though by our owne power or godlynesse, we had made this man to go? ¹³ The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed. ¹⁴ But ye denyed the holy and iust, and desired a murtherer to be geuen you, ¹⁵ And kylled the Lorde of lyfe, whom God hath raysed from the dead: of the which we are witnesses. ¹⁶ And his name, through the fayth in his name, hath made this man sounde, whom ye see and knowe: And the fayth which is by hym, hath geuen to this man health, in the presence of you all. ¹⁷ And nowe brethren, I wote that through ignoraunce ye dyd it, as dyd also your rulers. ¹⁸ But those thynges which God before had shewed by the mouth of all his prophetes, that Christe shoulde suffer, he hath so fulfylled. ¹⁹ Repent ye therfore and conuert, that your sinnes may be done away, when the tyme of refreshyng shall come, in the presence of the Lorde. ²⁰ And he shall sende Iesus Christ, which before was preached vnto you. ²¹ Whom the heauen must receaue, vntill the tyme that all thynges be restored, which God hath spoken by the mouth of all his holy prophetes since the world began.

Bible Verse Review
  from Treasury of Scripure Knowledge

that every: Acts 13:38-41, Deuteronomy 18:19, Mark 16:16, John 3:18-20, John 8:24, John 12:48, 2 Thessalonians 1:7-9, Hebrews 2:3, Hebrews 10:28-30, Hebrews 10:39, Hebrews 12:25, Revelation 13:8, Revelation 20:15

Reciprocal: Leviticus 26:14 - General Numbers 12:7 - My servant Deuteronomy 18:15 - a Prophet Deuteronomy 34:10 - there arose Isaiah 42:23 - will give Isaiah 46:10 - My counsel Hosea 9:17 - because Hosea 12:13 - General Matthew 7:29 - having Matthew 11:29 - and learn Matthew 12:50 - do Matthew 13:57 - A prophet Matthew 17:5 - hear Matthew 21:11 - This Mark 6:15 - a prophet Mark 9:7 - hear Luke 7:16 - a great Luke 9:35 - hear John 7:39 - Of John 10:27 - sheep Acts 7:37 - him Acts 13:41 - for Ephesians 4:21 - heard Hebrews 3:5 - for

Cross-References

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Ecclesiastes 5:9
The encrease of the earth vpholdeth all thyng: yea the kyng hym selfe is maynteyned by husbandry.

Gill's Notes on the Bible

And it shall come to pass, that every soul,.... Every person, man or woman:

which will not hear that prophet; neither believe what he says, nor do what he commands; or as it is in Deuteronomy 18:19 "will not hearken unto my words which he shall speak in my name": for he that hears not him, hearkens not to God, in whose name he speaks, and whose word he delivers,

shall be destroyed from among the people; in the Hebrew text it is, "I will require it of him"; the Hebrew word, מעמו, there used, by having different points, may be rendered "of him", or "from his people", which seems to be the reason of this difference: and requiring often intends punishment, or a cutting off; or as Aben Ezra explains it here,

"death by the hand of heaven;''

that is, immediate destruction from God; and so Maimonides says k, he that transgresses the words of that prophet, is guilty of death by the hand of heaven; and which was remarkably fulfilled in the Jewish nation, for their rejection of Jesus as the true Messiah, and that prophet.

k Yesod Hattora, c. 9. sect. 4.

Barnes' Notes on the Bible

And it shall come to pass - It shall be, or shall occur. This is not the usual word rendered “it shall come to pass.” It is a word commonly expressing “futurity,” but here it conveys the notion of “obligation.” In this verse Peter has not quoted the passage in Deuteronomy literally, but he has given the sense.

Every soul - Every “person” or “individual.” Soul is often put for the whole man by the Hebrews, Acts 7:14; Joshua 10:28.

Hear that Prophet - That is, obey his instructions. He shall have authority to declare the will of God; and he that does not obey him refuses to obey God. Compare Luke 10:16; John 13:20.

Shall be destroyed - This quotation is made according to the sense, and not literally. In the Hebrew the expression is Deuteronomy 18:19, “I will require it of him,” that is, I will hold him answerable or responsible for it; I will punish him. This expression the Septuagint has rendered by “I will take vengeance on him.” The idea of the passage is, therefore, that God would publish the man that would not hear the prophet, without specifying the particular way in which it should be done. The usual mode of punishing such offences was by cutting the offender off from among the people, Exodus 30:33; Exodus 12:15; Exodus 9:15; Numbers 15:31; Numbers 19:13; Leviticus 7:20-21, Leviticus 7:25, Leviticus 7:27, etc. The sense is, that he should be punished in the usual manner; that is, by excision, or by being destroyed from among the people. The word translated “shall be destroyed” means properly “to exterminate, wholly to devote to ruin,” as of a wicked people, a wicked man whose life is taken, etc.

To be destroyed from among the people means, however, to be excommunicated, or to be deprived of the privileges of a people. Among the Jews this was probably the most severe punishment that could be inflicted. It involved the idea of being cut off from the privileges of sacrifice and worship in the temple and in the synagogue, etc., and of being regarded as a pagan and an outcast. The idea which Peter expressed here was, that the Jews had exposed themselves to the severest punishment in rejecting and crucifying the Lord Jesus, and that they should, therefore, repent of this great sin, and seek for mercy. The same remark is applicable still to people. The Scriptures abundantly declare the truth, that if sinners will not hear the Lord Jesus, they shall be destroyed. And it becomes each individual to inquire with honesty whether he listens to his instructions and obeys his Law, or whether he is rejecting him and following the devices and desires of his own heart. It will be a solemn day when the sinner shall be called to render a reason why he has rejected the teachings and laws of the Son of God!