Kisah Para Rasul 3:14

Bahasa Indonesia Sehari-hari

Tetapi kamu telah menolak Yang Kudus dan Benar, serta menghendaki seorang pembunuh sebagai hadiahmu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kamu telah menolak Yang Kudus dan Benar, serta menghendaki seorang pembunuh sebagai hadiahmu.

Alkitab Terjemahan Lama
Tetapi kamu ini menyangkali Orang yang Kudus dan Benar itu, serta memintakan seorang pembunuh dilepaskan sebagai suatu karunia kepadamu.

Contextual Overview

¹² And when Peter sawe that, he aunswered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so on vs, as though by our owne power or godlynesse, we had made this man to go? ¹³ The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed. ¹⁴ But ye denyed the holy and iust, and desired a murtherer to be geuen you, ¹⁵ And kylled the Lorde of lyfe, whom God hath raysed from the dead: of the which we are witnesses. ¹⁶ And his name, through the fayth in his name, hath made this man sounde, whom ye see and knowe: And the fayth which is by hym, hath geuen to this man health, in the presence of you all. ¹⁷ And nowe brethren, I wote that through ignoraunce ye dyd it, as dyd also your rulers. ¹⁸ But those thynges which God before had shewed by the mouth of all his prophetes, that Christe shoulde suffer, he hath so fulfylled. ¹⁹ Repent ye therfore and conuert, that your sinnes may be done away, when the tyme of refreshyng shall come, in the presence of the Lorde. ²⁰ And he shall sende Iesus Christ, which before was preached vnto you. ²¹ Whom the heauen must receaue, vntill the tyme that all thynges be restored, which God hath spoken by the mouth of all his holy prophetes since the world began.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Holy One: Acts 2:27, Acts 4:27, Acts 7:52, Acts 22:14, Psalms 16:10, Zechariah 9:9, Mark 1:24, Luke 1:35, James 5:6, 1 Peter 3:18, 1 John 2:1, Revelation 3:7

desired: Mark 15:7, Luke 23:19

Reciprocal: Exodus 12:6 - the whole Psalms 118:23 - the Lord's doing Isaiah 29:21 - and turn Isaiah 57:15 - whose Daniel 9:24 - the most Amos 5:12 - they afflict Habakkuk 1:12 - mine Matthew 12:32 - whosoever Matthew 17:12 - Likewise Matthew 21:39 - slew Matthew 27:16 - a Matthew 27:20 - should Matthew 27:24 - just Mark 10:33 - deliver Mark 15:11 - General Luke 4:34 - the Holy One Luke 12:9 - he Luke 13:34 - and ye Luke 19:14 - General Luke 22:57 - he denied Luke 23:18 - they Luke 23:25 - whom John 16:9 - General John 18:40 - General Acts 10:39 - whom Acts 13:28 - General Hebrews 7:26 - holy 2 Peter 2:1 - denying 1 John 2:20 - the Holy 1 John 2:29 - he is Revelation 3:8 - and hast not

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.

Leviticus 20:25
And therefore shall ye put difference betweene cleane beastes and vncleane, betweene vncleane foules and cleane: Ye shal not defile your soules in beastes and foules, and in all maner creeping thinges that the grounde bryngeth foorth, whiche I haue seperated from you as vncleane.

Psalms 72:9
They that dwell in the wildernesse shal kneele before him: his enemies shal licke the dust.

Isaiah 29:4
Thou shalt be brought downe, and shalt speake out of the ground, and thy speache shall go lowe out of the dust: Thy voyce also shall come out of the grounde lyke the voyce of a witche, and thy talkyng shall whisper out of the dust:

Isaiah 65:25
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.

Micah 7:17
They shal licke the dust like a serpente, and as the wormes of the earth that tremble in their holes: they shalbe afrayde of the Lorde our God, and they shall feare thee.

Gill's Notes on the Bible

But ye denied the Holy One, and the just,.... Who is "holy" both in his divine and human nature, and the fountain of holiness to his people; see Psalms 16:10 and who is "just" or "righteous", both in his person, and in the discharge of his office, and has wrought a righteousness for his people, which is imputed to them. These characters may have a particular regard to the purity of Christ, as man, and to the innocence of his life, and the harmlessness of his actions, in opposition to the unjust charges of his enemies, and the base treatment he met with from them who denied him to be the Christ, the Redeemer and Saviour:

and desired a murderer to be granted unto you; when it was put to their choice, who they would have released, Christ or Barabbas; they requested it as a favour, and desired they might be gratified in having Barabbas, a thief, and a robber, who, with others, had raised an insurrection, and committed murder in it, released, and Christ crucified. They desired an act of grace for him, and a sentence of condemnation to a most shameful and painful death on Christ.

Barnes' Notes on the Bible

The Holy One ... - See Psalms 16:10. Compare the notes on Acts 2:27.

And the Just - The word “just” here denotes “innocent,” or “one who was free from crime.” It is properly used in reference to law, and denotes “one who stands upright in the view of the law, or who is not chargeable with crime.” In this sense, the Lord Jesus was not only personally innocent, but even before his judges he stood unconvicted of any crime. The crime charged on him at first was blasphemy Matthew 26:65, and on this charge the Sanhedrin had condemned him without proof. But of this charge Pilate would not take cognizance, and hence, before him they charged him with sedition, Luke 23:2. Neither of these charges were made out, and of course, in the eye of the law, he was innocent and just. It greatly aggravated their crime that they demanded his death still, even after it was ascertained that they could prove nothing against him, thus showing that it was mere hatred and malice that led them to seek his death.

And desired a murderer - Matthew 27:21.

Clarke's Notes on the Bible

Verse Acts 3:14. Ye denied the HOLY ONE — τον αγιον. A manifest reference to Psalms 16:10: Thou wilt not suffer thy HOLY ONE to see corruption; where the original word חסידיך Chasideyca, thy HOLY ONE, is translated by the Septuagint, τον Ὁσιον σου, a word of the same import with that used by Peter.

And desired a murderer — Barabbas: the case must have been fresh in their own remembrance. Like cleaves to like, and begets its like: they were murderers themselves, and so Christ calls them, Matthew 22:7, and they preferred a murderer to the holy and righteous ONE of God.