Kisah Para Rasul 28:2

Bahasa Indonesia Sehari-hari

Penduduk pulau itu sangat ramah terhadap kami. Mereka menyalakan api besar dan mengajak kami semua ke situ karena telah mulai hujan dan hawanya dingin.

Parallel Translations

Alkitab Terjemahan Baru
Penduduk pulau itu sangat ramah terhadap kami. Mereka menyalakan api besar dan mengajak kami semua ke situ karena telah mulai hujan dan hawanya dingin.

Alkitab Terjemahan Lama
Maka orang pulau itu pun menunjukkan kasihan yang teramat sangat kepada kami, karena dinyalakannya api serta menyambut kami sekalian sebab kena hujan dan dingin.

Contextual Overview

¹ And when they were scaped, then they knewe that the Ile was called Melite. ² And ye straungers shewed vs no litle kyndnesse: for they kyndled a fyre, and receaued vs euery one, because of the present rayne, and because of the colde. ³ And when Paul had gathered a bondell of stickes, and layde them on the fyre, there came a Uiper out of the heat, and caught hym by the hande. ⁴ And when the straungers sawe the beast hang on his hande, they sayde among them selues, No doubt this man is a murtherer: Whom though he haue escaped the sea, yet vengeance suffreth not to lyue. ⁵ And he shoke of the Uiper into the fyre, and felt no harme. ⁶ Howbeit, they wayted whe he shoulde haue swolne, or fallen downe dead sodenlie: But after they had loked a great while, and sawe no harme come to him, they chaunged their myndes, and sayde that he was a God. ⁷ In the same quarters were possessios of ye chiefe man of the Ile, whose name was Publius, which receaued vs, and lodged vs three dayes curteouslye. ⁸ And it came to passe, that the father of Publius lay sicke of a feuer, and of a bloody flixe: to whom Paul entred in, & prayed, and layde his handes on hym, and healed hym. ⁹ So when this was done, other also which had diseases in the Ile, came and were healed: ¹⁰ Which also dyd vs great honour, and when we departed, they laded vs with such thynges as were necessary.

Bible Verse Review
  from Treasury of Scripure Knowledge

barbarous: Acts 28:4, Romans 1:14, 1 Corinthians 14:11, Colossians 3:11

showed: Acts 27:3, Leviticus 19:18, Leviticus 19:34, Proverbs 24:11, Proverbs 24:12, Matthew 10:42, Luke 10:30-37, Romans 2:14, Romans 2:15, Romans 2:27, Hebrews 13:2

because: Ezra 10:9, John 18:18, 2 Corinthians 11:27

Reciprocal: Acts 27:2 - with us Acts 28:7 - who Ephesians 4:32 - kind

Cross-References

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:29
And Rebecca had a brother called Laban: and he ranne out vnto the man, [euen] to the well.

Genesis 24:50
Then aunswered Laban and Bethuel, saying: This saying is proceeded euen of the Lorde, we can not therefore say vnto thee eyther good or bad.

Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.

Genesis 28:5
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 28:20
And Iacob vowed a vowe, saying: Yf God wyll be with me, and wyll kepe me in this iourney in which I go, and wyll geue me bread to eate, and clothes to put on:

Genesis 29:1
Then Iacob went on his iourney, & came into the lande of the people of the east.

Genesis 31:18
And caryed away all his flockes, and all his substaunce whiche he had procured, the increase of his cattell which he had gotten in Mesopotamia, for to go to Isahac his father vnto the lande of Chanaan.

Genesis 32:10
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.

Gill's Notes on the Bible

And the barbarous people showed us no little kindness,.... The inhabitants of this island are called barbarians, not from the country of Barbary, near to which they were; nor so much on account of their manners, for, though Heathens, they were a civil and cultivated people, being, as appears from the name of the chief man of the island, under the Roman government; but because of their language, see 1 Corinthians 14:11, it being neither Hebrew, Greek, nor Latin; for as the inhabitants were originally a colony of the Phoenicians, they spoke their language; and now though it is inhabited by such as are called Christians, they speak the Saracen or Arabic language, and little different from the old Punic or Phoenician language: however, though the inhabitants could not understand their language, they understood their case, and were very civil and humane to them, and showed them extraordinary kindness:

for they kindled a fire; or set fire to a large pile of wood; for a large fire it must be to be of service to such a number of people, in such a condition as they were:

and received us everyone: though their number were two hundred threescore and sixteen;

because of the present rain, and because of the cold; for a violent rain fell on them, as is usual upon a storm, and much wetted them, so that a fire was very necessary; and it being winter or near it, it was cold weather; and especially they having been so long in a storm, and now shipwrecked; and some having thrown themselves into the sea, and swam to the island; and others having been obliged to put themselves on boards and planks, and get ashore, and were no doubt both wet and cold; so that nothing was more needful and more agreeable to them than a large fire.

Barnes' Notes on the Bible

And the barbarous people - See the notes on Romans 1:14. The Greeks regarded all as barbarians who did not speak their language, and applied the name to all other nations but their own. It does not denote, as it does sometimes with us, “people of savage, uncultivated, and cruel habits, but simply those whose speech was unintelligible.” See 1 Corinthians 14:11. The island is supposed to have been populated at first by the Phoecians, afterward by the Phoenicians, and afterward by a colony from Carthage. The language of the Maltese was that of Africa, and hence it was called by the Greeks the language of “barbarians.” It was a language which was unintelligible to the Greeks and Latins.

The rain - The continuance of the storm.

And ...of the cold - The exposure to the water in getting to the shore, and probably to the coldness of the weather. It was now in the month of October.

Clarke's Notes on the Bible

Verse Acts 28:2. The barbarous people — We have already seen that this island was peopled by the Phoenicians, or Carthaginians, as Bochart has proved, Phaleg. chap. xxvi.; and their ancient language was no doubt in use among them at that time, though mingled with some Greek and Latin terms; and this language must have been unintelligible to the Romans and the Greeks. With these, as well as with other nations, it was customary to call those βαρβαροι, barbarians, whose language they did not understand. St. Paul himself speaks after this manner in 1 Corinthians 14:11: If I know not the meaning of the voice, I shall be unto him that speaketh a BARBARIAN, and he that speaketh shall be a BARBARIAN unto me. Thus Herodotus also, lib. ii. 158, says, βαρβαρους παντας Αιγυπτιοι καλεουσι τους μη σφι ὁμογλωσσους· The Egyptians call all those BARBARIANS who have not the same language with themselves. And Ovid, when among the Getes, says, in Trist. ver. 10:-

BARBARUS hic ego sum, quia non INTELLIGOR ulli.

"Here I am a barbarian, for no person understands me."

Various etymologies have been given of this word. I think that of Bp. Pearce the best. The Greeks who traded with the Phoenicians, formed this word from their observing that the Phoenicians were generally called by the name of their parent, with the word בר bar, prefixed to that name; as we find in the New Testament men called Bar-Jesus, Bar-Tholomeus, Bar-Jonas, Bar-Timeus, c. Hence the Greeks called them βαρβαροι, meaning the men who are called Bar Bar, or have no other names than what begin with Bar. And because the Greeks did not understand the language of the Phoenicians, their first, and the Romans in imitation of them, gave the name of Barbarians to all such as talked in a language to which they were strangers." No other etymology need be attempted this is its own proof; and the Bar-melec in the preceding epitaph is, at least, collateral evidence. The word barbarian is therefore no term of reproach in itself; and was not so used by ancient authors, however fashionable it may be to use it so now.

Because of the present rain and - of the cold. — This must have been sometime in October; and, when we consider the time of the year, the tempestuousness of the weather, and their escaping to shore on planks, spars, &c., wet of course to the skin, they must have been very cold, and have needed all the kindness that these well disposed people showed them. In some parts of Christianized Europe, the inhabitants would have attended on the beach, and knocked the survivors on the head, that they might convert the wreck to their own use! This barbarous people did not act in this way: they joined hands with God to make these sufferers live.