Kisah Para Rasul 26:6

Bahasa Indonesia Sehari-hari

Dan sekarang aku harus menghadap pengadilan oleh sebab aku mengharapkan kegenapan janji, yang diberikan Allah kepada nenek moyang kita,

Parallel Translations

Alkitab Terjemahan Baru
Dan sekarang aku harus menghadap pengadilan oleh sebab aku mengharapkan kegenapan janji, yang diberikan Allah kepada nenek moyang kita,

Alkitab Terjemahan Lama
Sekarang patik berdiri di sini terdakwa oleh sebab pengharapan kepada perjanjian, yang dijanjikan Allah kepada nenek moyang patik sekalian,

Contextual Overview

¹ Then Agrippa sayde vnto Paul, thou art permitted to speake for thy selfe. Then Paul stretched foorth the hande, and aunswered [for hym selfe] ² I thynke my selfe happy, king Agrippa, because I shall aunswere this day before thee, of all the thynges whereof I am accused of the Iewes: ³ Namely, because thou art expert in all customes and questions, whiche are among the Iewes: Wherefore I beseche thee to heare me patiently. ⁴ My lyfe, that I haue led of a chylde, which was at the first among myne owne nation at Hierusalem, knowe all the Iewes, ⁵ Which knewe me from the beginning, (yf they woulde testifie) that after the most straytest sect of our religion, I lyued a pharisee. ⁶ And nowe I stande and am iudged, for the hope of the promise made of God vnto our fathers: ⁷ Unto which promise, our twelue tribes instantly seruyng God day & nyght, hope to come. For which hopes sake, kyng Agrippa, I am accused of the Iewes. ⁸ Why shoulde it be thought a thyng incredible vnto you, that God shoulde rayse agayne the dead? ⁹ I also veryly thought in my selfe that I ought to do many contrary thynges, cleane agaynst the name of Iesus of Nazareth: ¹⁰ Which thyng I also dyd in Hierusalem. And many of the Saintes dyd I shut vp in pryson, hauyng receaued aucthoritie of the hye priestes: And when they were put to death, I gaue the sentence.

Bible Verse Review
  from Treasury of Scripure Knowledge

am: Acts 26:8, Acts 23:6, Acts 24:15, Acts 24:21, Acts 28:20

the promise: Acts 3:24, Acts 13:32, Acts 13:33, Genesis 3:15, Genesis 12:3, Genesis 22:18, Genesis 26:4, Genesis 49:10, Deuteronomy 18:15, 2 Samuel 7:12, 2 Samuel 7:13, Job 19:25-27, Psalms 2:6-12, Psalms 40:6-8, Psalms 98:2, Psalms 110:1-4, Psalms 132:11, Psalms 132:17, Isaiah 4:2, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 11:1-5, Isaiah 40:9-11, Isaiah 42:1-4, Isaiah 53:10-12, Isaiah 61:1-3, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:14-17, Ezekiel 17:22-24, Ezekiel 21:27, Ezekiel 34:23-25, Ezekiel 37:24, Daniel 2:34, Daniel 2:35, Daniel 2:44, Daniel 2:45, Daniel 7:13, Daniel 7:14, Daniel 9:24-26, Hosea 3:5, Joel 2:32, Amos 9:11, Amos 9:12, Obadiah 1:21, Micah 5:2, Micah 7:20, Zephaniah 3:14-17, Zechariah 2:10, Zechariah 2:11, Zechariah 6:12, Zechariah 9:9, Zechariah 13:1, Zechariah 13:7, Malachi 3:1, Malachi 4:2, Luke 1:69, Luke 1:70, Romans 15:8, Galatians 3:17, Galatians 3:18, Galatians 4:4, Titus 2:13, 1 Peter 1:11, 1 Peter 1:12

Reciprocal: Daniel 8:18 - he touched Acts 15:5 - certain Acts 26:7 - For Acts 26:22 - none Acts 28:23 - both Romans 1:2 - Which Colossians 1:5 - the hope

Cross-References

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Gill's Notes on the Bible

And now I stand, and am judged,.... Before the Roman governor, and in the presence of Agrippa:

for the hope of the promise made of God unto our fathers; either for the hope of righteousness, life, and salvation, by the Messiah; who was promised to the Jewish fathers, Abraham, Isaac, and Jacob, and others; see Genesis 22:18 or for the hope of the resurrection of the dead, and eternal life; of which there are various testimonies in the writings of the Old Testament, committed to the people of the Jews. Job 19:26 and others; and both these senses may be very well joined together, for it was for asserting that the promised Messiah was come, and that Jesus of Nazareth was he; that he was risen from the dead, and that all the dead will be raised by him; and that life and righteousness, salvation, and everlasting glory and happiness, are only by him; for asserting these things, I say, the apostle was now a prisoner, and stood at the bar of a Roman judge, being accused by the Jews.

Barnes' Notes on the Bible

And now I stand - I stand before the tribunal. I am arraigned.

And am judged - Am tried with reference to being judged. I am undergoing a trial on the point in which all my nation are agreed.

For the hope - On account of the hope; or because, in common with my countrymen, I had entertained this hope, and now believe in its fulfillment.

Of the promise ... - See the references in the margin. It is not quite certain whether Paul refers here to the promise of the Messiah or to the hope of the resurrection of the dead. When he stood before the Jewish Sanhedrin Acts 23:6, he said that he was called in question on account of holding the doctrine of the resurrection of the dead. But it may be observed that in his view the two things were closely united. He hoped that the Messiah would come, and he hoped therefore for the resurrection of the dead. He believed that he had come, and had risen, and therefore he believed that the dead would rise. He argued the one from the other. And as he believed that Jesus was the Messiah, and that he had risen from the dead, and that he had thus furnished a demonstration that the dead would rise, it was evident that the subject of controversy between him and the Jews involved everything that was vital to their opinions and their hopes. See Acts 26:8.

Made of God - Made by God. See the marginal references. The promises had been made to the fathers of a Messiah to come, and that embraced the promise of a future state, or of the resurrection of the dead. It will help us to understand the stress which Paul and the other apostles laid on the doctrine of the resurrection of the dead to remember that it involved the whole doctrine of the separate existence of the soul and of a future state. The Sadducees denied all this; and when the Pharisees, the Saviour, and the apostles opposed them, they did it by showing that there would be a future state of rewards and punishments. See the argument of the Saviour with the Sadducees explained in the notes on Matthew 22:23-32.

Unto our fathers - Our ancestors, the patriarchs, etc.

Clarke's Notes on the Bible

Verse Acts 26:6. For the hope of the promise — This does not appear to mean, the hope of the Messiah, as some have imagined, but the hope of the resurrection of the dead, to which the apostle referred in Acts 23:6, where he says to the Jewish council, (from which the Roman governor took him,) of the hope and resurrection of the dead I am called in question: see the notes there. And here he says, I stand and am judged for the hope of the promise, c., and to which, he says, Acts 26:7, the twelve tribes hope to come. The Messiah had come, and was gone again, as Paul well knew and what is here meant is something which the Jews hoped to come to, or attain; not what was to come to them; and this singular observation excludes the Messiah from being meant. It was the resurrection of all men from the dead which Paul's words signified; and this the Jews had been taught to hope for, by many passages in the Old Testament. I shall only add, that when, in the next verse, this hope of the promise is mentioned as what the Jews did then hope, καταντηοαι, to come to, it is the very same word which Paul, in Philippians 3:11, uses to express the same thing: If by any means, (says he) καταντησω, I might attain to, the resurrection of the dead. Bp. Pearce.