the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 26:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Semua orang Yahudi mengetahui jalan hidupku sejak masa mudaku, sebab dari semula aku hidup di tengah-tengah bangsaku di Yerusalem.
Telah maklumlah kepada segala orang Yahudi akan hal kelakuan patik dari muda patik, yaitu daripada permulaan di antara orang bangsa patik dan di Yeruzalem,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
manner: 2 Timothy 3:10
which: Acts 22:3
Reciprocal: Mark 5:19 - Go home Romans 11:1 - For I also Galatians 1:13 - ye Philippians 3:5 - Pharisee 2 Timothy 1:3 - whom
Cross-References
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.
Therefore Isahac departed thence, and abode in the valley of Gerar, and dwelt there.
And Isahac returning, digged againe the welles of water which they digged in the dayes of Abraham his father, which the Philistines had stopped after the death of Abraham, & named them after the same names by the which his father had named them.
Gill's Notes on the Bible
My manner of life, from my youth,.... That is, his conduct and deportment, his behaviour among men, from the time that he was capable of performing religious exercises, and of knowing the difference between one sect and another, and of being observed and taken notice of by men:
which was at the first among mine own nation at Jerusalem; for though he was born in Tarsus in Cilicia, he was very early brought, or sent by his parents to Jerusalem, where he had his education under Gamaliel; so that the first part of his life was spent in Jerusalem, the metropolis of Judea, and among the Jews there; the more learned and knowing part of them, Gamaliel's pupils, and the wise men and their disciples: and his course of life must be well known to them, as he says,
this know all the Jews; that had any knowledge of him, and conversation with him.
Barnes' Notes on the Bible
My manner of life - My opinions, principles, and conduct.
From my youth - Paul was born in Tarsus; but at an early period he had been sent to Jerusalem for the purpose of education in the school of Gamaliel, Acts 22:3.
Which was at the first - Which was from the beginning; the early part of which; the time when the opinions and habits are formed.
Know all the Jews - It is not at all improbable that Paul was distinguished in the school of Gamaliel for zeal in the Jewish religion. The fact that he was early entrusted with a commission against the Christians Acts 9:0 shows that he was known. Compare Philippians 3:4-6. He might appeal to them, therefore, in regard to the early part of his life, and, doubtless, to the very men who had been his violent accusers.
Clarke's Notes on the Bible
Verse Acts 26:4. My manner of life, c.] The apostle means to state that, though born in Tarsus, he had a regular Jewish education, having been sent up to Jerusalem for that purpose but at what age does not appear; probably about twelve, for at this age the male children were probably brought to the annual solemnities. Luke 2:41; Luke 2:41.