Kisah Para Rasul 26:24

Bahasa Indonesia Sehari-hari

Sementara Paulus mengemukakan semuanya itu untuk mempertanggungjawabkan pekerjaannya, berkatalah Festus dengan suara keras: "Engkau gila, Paulus! Ilmumu yang banyak itu membuat engkau gila."

Parallel Translations

Alkitab Terjemahan Baru
Sementara Paulus mengemukakan semuanya itu untuk mempertanggungjawabkan pekerjaannya, berkatalah Festus dengan suara keras: "Engkau gila, Paulus! Ilmumu yang banyak itu membuat engkau gila."

Alkitab Terjemahan Lama
Sedang ia memberi jawabannya demikian, maka Pestus pun berkatalah dengan nyaring suaranya, "Gila engkau, hai Paulus, ilmu yang berlebih-lebih itu menggilakan engkau."

Contextual Overview

²⁴ And as he thus spake for hym selfe, Festus sayde with a loude voyce: Paul, thou art besyde thy selfe, much learnyng doth make thee mad. ²⁵ But he sayde: I am not mad, most noble Festus, but speake foorth the wordes of trueth and sobernesse. ²⁶ For the kyng knoweth of these thynges, before whom also I speake freely, neither thynke I, that any of these thynges are hydden from him: For this thyng was not done in a corner. ²⁷ Kyng Agrippa, beleuest thou the prophetes? I wote wel that thou beleuest. ²⁸ Then Agrippa sayde vnto Paul: Somewhat thou perswadest me to be a christian. ²⁹ And Paul sayde: I woulde to God, that not only thou, but also all that heare me to day, were both somewhat, and also in a great deale, such as I am, except these bondes. ³⁰ And when he had thus spoken, the king rose vp, and the deputie, & Bernice, and they that sate with them. ³¹ And when they were gone apart, they talked betwene the selues, saying: This man doth nothyng worthy of death, or of bondes. ³² Then sayde Agrippa vnto Festus: This man myght haue ben let loose, yf he had not appealed vnto Caesar.

Bible Verse Review
  from Treasury of Scripure Knowledge

spake: Acts 22:1

Festus: Acts 17:32, Acts 24:25, Acts 25:19, Acts 25:20

Paul: Acts 26:11, 2 Kings 9:11, Jeremiah 29:26, Hosea 9:7, Mark 3:21, John 8:48, John 8:52, John 10:20, John 10:21, 1 Corinthians 1:23, 1 Corinthians 2:13, 1 Corinthians 2:14, 1 Corinthians 4:10, 2 Corinthians 5:13

Reciprocal: Psalms 119:46 - speak Psalms 123:4 - with the scorning Ecclesiastes 9:3 - and madness Isaiah 59:15 - maketh himself a prey Matthew 11:18 - He John 7:20 - Thou Acts 12:15 - Thou Acts 24:27 - Porcius Festus 1 Corinthians 14:23 - will Philippians 1:17 - that 2 Peter 2:16 - the madness

Cross-References

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 26:1
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.

Genesis 26:2
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.

Genesis 26:3
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.

Genesis 26:4
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:

Genesis 26:13
And the man waxed myghtie, & went foorth, and grewe tyll he was exceeding great.

Gill's Notes on the Bible

And as he thus spake for himself,.... Asserting the integrity and innocence of his past life and conversation, in proof of which he appealed to the Jews themselves; setting forth the prejudices to the Christian religion he had been under; declaring the heavenly vision that had appeared to him, and the divine orders he had received; alleging, that in his ministry there was an entire harmony between him, and the writings of Moses, and the prophets, for which the Jews professed a veneration; as he was thus vindicating himself, ere he had well finished his apology,

Festus said with a loud voice; that all might hear, and being moved with resentment at what he had heard; and it may be, he was displeased with Paul that he took so much notice of Agrippa, and so often addressed him, and appealed to him, when he scarce ever turned to, or looked at him:

Paul, thou art beside thyself; not in thy senses, or right mind, to talk of such an appearance and vision, and especially of the resurrection of a person from the dead. This is no unusual thing for the ministers of the Gospel to be reckoned madmen, and the doctrines they preach madness and folly: our Lord himself was said to be beside himself, and to have a devil, and be mad; and so were his apostles, Mark 3:21 and it is not to be wondered at that natural men should entertain such an opinion of them, since what they deliver is quite out of their sphere and reach: Festus added,

much learning doth make thee mad; the apostle was a man of much learning, both Jewish, Greek, and Roman; and Festus perceived him to be of great reading by his making mention of Moses, and the prophets, writings which he knew nothing at all of. And as this sometimes is the case, that much reading, and hard study, do cause men to be beside themselves, he thought it was Paul's case: so the philosopher f suggests, that men of great wit and learning, and who are closely engaged in study, whether in philosophy, or politics, or poetry, or in technical affairs, are inclined to be melancholy, and phrenetic.

f Aristotel. Problem. sect. 30.

Barnes' Notes on the Bible

Festus said with a loud voice - Amazed at the zeal of Paul. Paul doubtless evinced deep interest in the subject, and great earnestness in the delivery of his defense.

Thou art beside thyself - Thou art deranged; thou art insane. The reasons why Festus thought Paul mad were, probably:

(1) His great earnestness and excitement on the subject.

(2) His laying such stress on the gospel of the despised Jesus of Nazareth, as if it were a matter of infinite moment. Festus despised it; and he regarded it as proof of derangement that so much importance was attached to it.

(3) Festus regarded, probably, the whole story of the vision that Paul said had appeared to him as the effect of an inflamed and excited imagination, and as a proof of delirium. This is not an uncommon charge against those who are Christians, and especially when they evince unusual zeal. Sinners regard them as under the influence of delirium and fanaticism; as terrified by imaginary and superstitious fears; or as misguided by fanatical leaders. Husbands often thus think their wives to be deranged, and parents perceive their children that, and wicked people assume the ministers of the gospel to be crazy. The frivolous think it proof of derangement that others are serious, anxious, and prayerful; the rich, that others are willing to part with their property to do good; the ambitious and worldly, that others are willing to leave their country and home to go among the Gentiles to spend their lives in making known the unsearchable riches of Christ. The really sober and rational part of the world they who fear God and keep his commandments; they who believe that eternity is before them, and who strive to live for it - are thus charged with insanity by those who are really deluded, and who are thus living lives of madness and folly. The tenants of a madhouse often think all others deranged but themselves; but there is no madness so great, no delirium so awful, as to neglect the eternal interest of the soul for the sake of the pleasures and honors which this life can give.

Much learning - It is probable that Festus was acquainted with the fact that Paul was a learned man. Paul had not, while before him, manifested particularly his learning. But Festus, acquainted in some way with the fact that he was well-educated, supposed that his brain had been turned, and that the effect of it was seen by devotion to a fanatical form of religion. The tendency of long-continued and intense application to produce mental derangement is everywhere known.

Doth make thee mad - Impels, drives, or excites thee περιτρέπει peritrepei to madness.

Clarke's Notes on the Bible

Verse Acts 26:24. Paul, thou art beside thyself — "Thou art mad, Paul!" "Thy great learning hath turned thee into a madman." As we sometimes say, thou art cracked, and thy brain is turned. By the τα πολλα γραμματα it is likely that Festus meant no more than this, that Paul had got such a vast variety of knowledge, that his brain was overcharged with it: for, in this speech, Paul makes no particular show of what we call learning; for he quotes none of their celebrated authors, as he did on other occasions; see Acts 17:28. But he here spoke of spiritual things, of which Festus, as a Roman heathen, could have no conception; and this would lead him to conclude that Paul was actually deranged. This is not an uncommon case with many professing Christianity; who, when a man speaks on experimental religion, on the life of God in the soul of man-of the knowledge of salvation, by the remission of sins-of the witness of the Spirit, c., c., things essential to that Christianity by which the soul is saved, are ready to cry out, Thou art mad: he is an enthusiast: that is, a religious madman one who is not worthy to be regarded and yet, strange to tell, these very persons who thus cry out are surprised that Festus should have supposed that Paul was beside himself!