Kisah Para Rasul 25:23

Bahasa Indonesia Sehari-hari

Pada keesokan harinya datanglah Agripa dan Bernike dengan segala kebesaran dan sesudah mereka masuk ruang pengadilan bersama-sama dengan kepala-kepala pasukan dan orang-orang yang terkemuka dari kota itu, Festus memberi perintah, supaya Paulus dihadapkan.

Parallel Translations

Alkitab Terjemahan Baru
Pada keesokan harinya datanglah Agripa dan Bernike dengan segala kebesaran dan sesudah mereka masuk ruang pengadilan bersama-sama dengan kepala-kepala pasukan dan orang-orang yang terkemuka dari kota itu, Festus memberi perintah, supaya Paulus dihadapkan.

Alkitab Terjemahan Lama
Maka pada keesokan harinya datanglah Agerippa dan Bernike dengan selengkap kebesarannya masuk ke tempat Majelis Bicara bersama-sama dengan segala panglima laskar dan orang besar-besar negeri itu; maka dengan perintah Pestus, Paulus pun dibawalah masuk menghadap.

Contextual Overview

¹³ And after certayne dayes, King Agrippa and Bernice came vnto Cesarea, to salute Festus. ¹⁴ And when they had ben there a good season, Festus rehearsed Paules cause vnto the kyng, saying: There is a certayne man left in bondes of Felix, ¹⁵ About whom, when I came to Hierusalem, the hye priestes and elders of the Iewes enfourmed me, and desired to haue iudgement agaynst hym. ¹⁶ To whom I aunswered: It is not the maner of the Romanes, for fauour to delyuer any man that he shoulde perishe, before that he which is accused, haue the accusers before hym, and haue licence to aunswere for hymselfe, concernyng the cryme layde agaynst hym. ¹⁷ Therfore, when they were come hyther, without any delay, on the morowe I sate to geue iudgement, and commaunded the man to be brought foorth. ¹⁸ Agaynst whom, when the accusers stoode vp, they brought none accusation of such thynges as I supposed: ¹⁹ But had certayne questions agaynst hym of their owne superstition, and of one Iesus which was dead, whom Paul affirmed to be alyue. ²⁰ And because I doubted of such maner of questions, I asked hym whether he woulde go to Hierusalem, and there be iudged of these matters. ²¹ But when Paul had appealed to be kept vnto the knowledge of Augustus, I commaunded hym to be kept, tyll I myght sende hym to Caesar. ²² Then Agrippa sayde vnto Festus: I woulde also heare the man my selfe. To morowe sayd he, thou shalt heare hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

with: Acts 12:21, Esther 1:4, Ecclesiastes 1:2, Isaiah 5:14, Isaiah 14:11, Ezekiel 7:24, Ezekiel 30:18, Ezekiel 32:12, Ezekiel 33:28, Daniel 4:30, 1 Corinthians 7:31, James 1:11, 1 Peter 1:24, 1 John 2:16

at: Acts 9:15

Reciprocal: 1 Kings 10:2 - a very great train 1 Kings 22:10 - having put Acts 21:31 - chief Acts 25:13 - king

Cross-References

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:5
And Abraham gaue al his goodes vnto Isahac:

Genesis 25:6
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.

Genesis 25:7
And these are the dayes of the yeres of Abrahams lyfe which he liued, an hundred threscore and fifteene yeres.

Genesis 25:8
And then Abraham waxyng away, dyed in a lustie age, beyng an olde man, when he had liued ynough, and was gathered to his people.

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.

Gill's Notes on the Bible

And on the morrow, when Agrippa was come,.... Into the hall, or court of judicature:

and Bernice; his sister, along with him:

with great pomp: in rich dress, with the "regalia", or ensigns of royalty carried before them, and attended with a large train and retinue of servants:

and was entered into the place of hearing; the causes that were tried in court, that particular part of the hall, which was assigned for that purpose; for as there were the proper places for the judge and council, and for the plaintiffs and defendants, so for those that came to hear:

with the chief captains; or tribunes, who had the command of the Roman soldiers; and who had each of them a thousand men under them, as their title signifies:

and principal men of the city; that is, of Caesarea; the magistrates, and chief inhabitants of the place:

at Festus's commandment Paul was brought forth; and became a spectacle to a vast number of men, as he himself says; and which in part fulfilled what Christ had foretold to his disciples, that they should be brought before kings and governors for his sake; see 1 Corinthians 4:9.

Barnes' Notes on the Bible

With great pomp - Greek: “with much phantasy” φαντασίας phantasias; with much show, parade, and splendor. It was an occasion on which he could exhibit much of the splendor of royalty, and he chose to do it.

Into the place of hearing - The court-room, or the place where the judges heard and tried causes.

With the chief captains - Greek: the chiliarchs; the commanders of 1,000 men. It means here that the military officers were assembled. “The principal men of the city.” The civil officers, or the men of reputation and influence.

Clarke's Notes on the Bible

Verse Acts 25:23. With great pomp — Μετα πολλης φαντασιας; With much phantasy, great splendour, great parade, superb attendance or splendid retinue: in this sense the Greek word is used by the best writers. Wetstein has very justly remarked, that these children of Herod the Great made this pompous appearance in that very city where, a few years before, their father, for his PRIDE, was smitten of God, and eaten up by worms! How seldom do the living lay any of God's judgments to heart!

The place of hearing — A sort of audience chamber, in the palace of Festus. This was not a trial of Paul; there were no Jews present to accuse him, and he could not be tried but at Rome, as he had appealed to Caesar. These grandees wished to hear the man speak of his religion, and in his own defense, through a principle of curiosity.