Lectionary Calendar
Wednesday, May 7th, 2025
the Third Week after Easter
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Kisah Para Rasul 25:2

Di situ imam-imam kepala dan orang-orang Yahudi yang terkemuka datang menghadap dia dan menyampaikan dakwaan terhadap Paulus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Ananias;   Paul;   Thompson Chain Reference - Ananias;   Torrey's Topical Textbook - Jerusalem;  

Dictionaries:

- American Tract Society Bible Dictionary - Herod;   Bridgeway Bible Dictionary - Caesarea;   Felix;   Festus;   Judea;   Palestine;   Rome;   Charles Buck Theological Dictionary - Ordination;   Holman Bible Dictionary - Appeal to Caesar;   Caesarea;   Chief;   Hastings' Dictionary of the Bible - Nero;   Publius;   Morrish Bible Dictionary - Caesarea ;   People's Dictionary of the Bible - Festus;  

Parallel Translations

Alkitab Terjemahan Baru
Di situ imam-imam kepala dan orang-orang Yahudi yang terkemuka datang menghadap dia dan menyampaikan dakwaan terhadap Paulus.
Alkitab Terjemahan Lama
Maka kepala-kepala imam dan orang besar-besar Yahudi memberi kenyataan kepadanya mengadukan Paulus,

Contextual Overview

1 Then when Festus was come into the prouince, after three dayes, he ascended from Cesarea vnto Hierusalem. 2 Then enfourmed him the hye priest, and the chiefe of the Iewes, of Paul: And they besought hym, 3 And desired fauour agaynst hym, that he woulde sende for hym to Hierusalem: & they layde awayte in the way, to kyll hym. 4 But Festus aunswered, that Paul shoulde be kept at Cesarea, and that he himselfe woulde shortly depart thither. 5 Let them therfore, sayde he, which among you are able, come downe with vs, and accuse hym, yf there be any fault in this man. 6 And when he had taryed among them more then ten dayes, he went downe vnto Cesarea, & the next day sate downe in the iudgement seate, and commaunded Paul to be brought. 7 Who beyng come, the Iewes which were come from Hierusalem, stoode about [hym] and layde many & greeuous complayntes agaynst Paul, which they coulde not proue, 8 Whyles he aunswered [for hym selfe] that he had agaynst the lawe of the Iewes, neither agaynst the temple, nor yet agaynst Caesar offended any thyng at all. 9 But Festus wyllyng to do ye Iewes a pleasure; aunswered Paul, and sayde: Wylt thou go vp to Hierusalem, & there be iudged of these thynges before me? 10 Then said Paul: I stande at Caesars iudgement seate, where I ought to be iudged: To the Iewes haue I no harme done, as thou very wel knowest.

Bible Verse Review
  from Treasury of Scripure Knowledge

Acts 25:15, Acts 24:1, Job 31:31, Proverbs 4:16, Romans 3:12-19

Reciprocal: Jeremiah 26:11 - saying Luke 21:12 - before Acts 23:12 - that Acts 25:24 - about Romans 15:31 - I may

Cross-References

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.
Genesis 25:4
And the sonnes of Midian, Ephah, & Epher, & Hanoch, & Abida, & Eldaah: all these were the children of Cetura.
Genesis 25:8
And then Abraham waxyng away, dyed in a lustie age, beyng an olde man, when he had liued ynough, and was gathered to his people.
Genesis 25:15
Ietur, Naphis, and Cedina.
Genesis 25:16
These are the sonnes of Ismael, and these are their names by theyr townes and castles, twelue princes of their housholdes.
Genesis 25:17
And these are the yeres of the lyfe of Ismael, an hundred and thirtie and seuen yere: and he waxing away, dyed, and was layed vnto his people.
Genesis 25:18
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.
Genesis 25:32
Esau sayde: lo, I am at the poynt to dye, and what profite shall this byrthryght do me?
Genesis 25:33
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.
Genesis 36:35
And after the death of Husam, Hadad the sonne of Bedad, which slew the Madianites in the field of the Moabites, raigned in his steade: & the name of his citie was Auith.

Gill's Notes on the Bible

Then the high priest,.... Ananias, as in Acts 23:2 the Alexandrian copy, the Vulgate Latin version, and all the Oriental versions, read, "the chief priests", the whole college of the priests:

and the chief of the Jews; their rulers and elders, the members of the Jewish sanhedrim;

informed him against Paul; they took the first opportunity of waiting upon him, when he was come to Jerusalem; hoping it might be a favourable one to them, since he was just entering upon his government, and might be willing to gratify the chief of the nation, and gain their affection and esteem, and since as yet he was not acquainted with their wicked dispositions and artifices; and brought a bill of information against Paul, and gave a large account of him, what a wicked man he was, and what evils he had committed; they laid many things to his charge, and very heavily accused him, and endeavoured to prepossess the governor, and prejudice him against him:

and besought him; that he would grant them the following request.

Barnes' Notes on the Bible

Then the high priest - The high priest at this time was Ismael, the son of Fabi. He had been promoted to that office by Agrippa (Josephus, Antiq., book 20, chapter 8, section 8). It is probable, however, that the person here intended was Ananias, who had been high priest, and who would retain the name. See the notes on Acts 23:2. Some mss. read “high priests” here in the plural number, and this reading is approved by Mill and Griesbach. There is, however, no improbability in supposing that the high priest Ismael might have been also as much enraged against Paul as the others.

Informed him against Paul - Informed him of the accusation against him, and doubtless endeavored to prejudice the mind of Festus against him. They thus showed their unrelenting disposition. It might have been supposed that after two years this unjust prosecution would be abandoned and forgotten. But malice does not thus forget its object, and the spirit of persecution is not thus satisfied. It is evident that there was here every probability that injustice would be done to Paul, and that the mind of Festus would be biased against him. He was a stranger to Paul, and to the embittered feelings of the Jewish character. He would wish to conciliate their favor upon entering into the duties of his office. A strong representation, therefore, made by the chief men of the nation, would be likely to prejudice him violently against Paul, and to unfit him for the exercise of impartial justice.

Clarke's Notes on the Bible

Verse Acts 25:2. The high priest - informed him against Paul — They supposed that as Felix, to please them, on the resignation of his government, had left Paul bound, so Festus, on the assumption of it, would, to please them, deliver him into their hand; but, as they wished this to be done under the colour of justice, they exhibited a number of charges against Paul, which they hoped would appear to Festus a sufficient reason why a new trial should be granted; and he be sent to Jerusalem to take this trial. Their motive is mentioned in the succeeding verse.


 
adsfree-icon
Ads FreeProfile