Kisah Para Rasul 15:11

Bahasa Indonesia Sehari-hari

Sebaliknya, kita percaya, bahwa oleh kasih karunia Tuhan Yesus Kristus kita akan beroleh keselamatan sama seperti mereka juga."

Parallel Translations

Alkitab Terjemahan Baru
Sebaliknya, kita percaya, bahwa oleh kasih karunia Tuhan Yesus Kristus kita akan beroleh keselamatan sama seperti mereka juga."

Alkitab Terjemahan Lama
Tetapi yakinlah kita bahwa oleh sebab anugerah Tuhan Yesus, kita akan diselamatkan serupa dengan mereka itu juga."

Contextual Overview

⁶ And the Apostles and elders came together, for to consider of this matter. ⁷ And when there had ben much disputyng, Peter rose vp, and sayde vnto the: Ye men & brethren, ye knowe how that a good while ago, God did chose among vs, that the gentiles by my mouth, shoulde heare the worde of the Gospel, and beleue. ⁸ And God whiche knoweth the heartes, bare them witnesse, and gaue vnto them the holy ghost, euen as he dyd vnto vs: ⁹ And put no difference betwene vs and them, purifiyng their heartes by fayth. ¹⁰ Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare? ¹¹ But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they. ¹² Then all the multitude was scilent, and gaue audience to Barnabas and Paul, which tolde what signes and wonders, God had shewed among the gentiles by them. ¹³ And when they helde their peace, Iames aunswered, saying: Men and brethren, hearken vnto me. ¹⁴ Simeon tolde, howe God at the begynnyng dyd visite, to receaue of the gentiles, a people in his name. ¹⁵ And to this agree the wordes of the prophetes, as it is written:

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Romans 3:24, Romans 5:20, Romans 5:21, Romans 6:23, 1 Corinthians 16:23, 2 Corinthians 8:9, 2 Corinthians 13:14, Galatians 1:6, Galatians 2:16, Ephesians 1:6, Ephesians 1:7, Ephesians 2:7-9, Titus 2:11, Titus 3:4-7, Revelation 5:9

Reciprocal: Acts 16:31 - Believe Romans 3:21 - righteousness 2 Corinthians 4:13 - the same Galatians 2:14 - why Ephesians 2:5 - grace ye Ephesians 4:4 - as 2 Thessalonians 2:16 - through 1 Timothy 1:14 - the grace

Cross-References

Psalms 119:13
I haue declared with my lyppes: all the iudgementes of thy mouth.

Ezekiel 17:3
And say, Thus saith the Lorde God: There came a great Egle, with great winges, yea with a mightie long body, and ful of fethers of diuers colours, vppon the mount of Libanus, and toke the hyest braunche of a Cedar tree.

Ezekiel 17:7
But there was another Egle, a great one, whiche had great wynges and many fethers: and beholde, the rootes of this vine turned towardes it, and spread out her braunches towards it, that she might water it by the trenches of her plantation.

Matthew 13:4
And when he sowed, some seedes fell by the wayes side, and the fowles came, and deuoured them vp.

Gill's Notes on the Bible

But we believe,.... Who are circumcised; the Arabic version adds, "and are sure"; for what follows is a sure and certain article of faith:

that through the grace of the Lord Jesus Christ; not through circumcision, or by any works of the law, moral or ceremonial; but through the grace of Christ undertaking for them, assuming their nature, and dying in their room and stead; through his redeeming, justifying, and pardoning grace: salvation is by Christ; Jehovah the Father appointed him to be his salvation; he sent him, and he came to save sinners; and he has obtained salvation for them; and it is in him, and in no other: and this salvation is by "the grace" of Christ; it was grace moved him to engage in this work before the world began; it was good will to men that caused him to come down from heaven, and appear on earth in the form of a servant; it was pure love that influenced him to lay down his life for them; through the grace in his heart he did all this for them; and it is the fulness of grace in his hands, out of which they receive abundance, whereby they are entitled to, and are made meet for eternal glory:

we shall be saved, even as they; either as the disciples, the Gentile converts, who without circumcision, and the works of the law, were saved by the pure grace and love of Christ, in dying for them, and on which they alone depended for salvation; or else as the Jewish fathers were, for they were justified, pardoned, accepted, and saved in the same way, as the saints under the New Testament are: they could not keep the law perfectly, nor was there then, nor now, salvation by it, only by the grace of Christ; and in that way, and that only, Old and New Testament believers, Jews and Gentiles, whether circumcised or uncircumcised, are saved. The Gentiles were not saved by the light of nature, nor the Jews by the law of Moses; the one were not lost for want of circumcision, nor the other saved by it; the only way of salvation to both, and under all dispensations, is the Lord Jesus Christ; through whose sacrifice sin is atoned for, through whose blood it is pardoned, through whose righteousness men are justified before God, and are accepted with him; and through whom saints have communion with God; and by whom, and whose grace, and not by their own works, they shall be saved with an everlasting salvation, from sin, law, death, hell, and damnation: and the salvation of one and of another, even of all that are saved, Jews or Gentiles, is by grace; no one is deserving of it; they have all sinned, and come short of the glory of God; have done that which is abominable, and they themselves are abominable in the sight of God; they have destroyed, and cannot help themselves; nor have they anyone good thing but what they have received from the Lord, and therefore ought to ascribe all to his grace; it is by that they are what they are, have what they have, and do what they do. Salvation, in all its parts and branches, is owing to grace; and so it is with respect to all persons that are saved; some are not saved by their works, and others by the grace of Christ, but they are all saved by grace; and none have any room to boast of themselves against others.

Barnes' Notes on the Bible

But we believe - We apostles, who have been with them, and have seen the evidences of their acceptance with God.

Through the grace ... - By the grace or mercy of Christ alone, without any of the rites and ceremonies of the Jews.

We shall be saved, even as they - In the same manner, by the mere grace of Christ. So far from being necessary to their salvation, they are really of no use in ours. We are to be saved, not by these ceremonies, but by the mere mercy of God in the Redeemer. They should not, therefore, be imposed on others.

Clarke's Notes on the Bible

Verse Acts 15:11. Through the grace of the Lord Jesus Christ we shall be saved — This seems to be an answer to an objection, "Has not God designed to save us, the Jews, by an observance of the law; and them, the Gentiles, by the faith of the Gospel?" No: for we Jews can be saved no other way than through the grace of the Lord Jesus Christ; and this is the way in which the Gentiles in question have been saved. There is but one way of salvation for Jews and Gentiles, the grace, mercy, or favour coming by and through the Lord Jesus, the Christ; this is now fully opened to the Gentiles; and we believe we shall be saved in the same way.