Kisah Para Rasul 13:35

Bahasa Indonesia Sehari-hari

Sebab itu Ia mengatakan dalam mazmur yang lain: Engkau tidak akan membiarkan Orang Kudus-Mu melihat kebinasaan.

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu Ia mengatakan dalam mazmur yang lain: Engkau tidak akan membiarkan Orang Kudus-Mu melihat kebinasaan.

Alkitab Terjemahan Lama
Itulah sebabnya pula Ia berfirman di dalam nas Mazmur yang lain: Tiadalah Engkau beri Orang Kudus-Mu kena binasa.

Contextual Overview

¹⁴ But when they departed from Perga, they came to Antioche in Pisidia, and went into the synagogue on ye Sabboth day, and sate downe. ¹⁵ And after the lecture of the lawe and the prophetes, the rulers of the synagogue sent vnto them, saying: Ye men and brethren, yf ye haue any worde to exhort the people, say on. ¹⁶ Then Paul stoode vp, and beckened with the hande, and sayde: Men of Israel, & ye that feare God, geue audience. ¹⁷ The God of this people of Israel, chose our fathers, & exalted the people, when they dwelt as straungers in the lande of Egypt, and with an hye arme brought he them out of it. ¹⁸ And about the tyme of fourtie yeres, suffred he their maners in the wyldernesse. ¹⁹ And he destroyed seuen nations in the lande of Chanaan, and deuyded their lande to them by lot. ²⁰ And afterwarde, he gaue vnto them iudges, about the space of foure hundred and fyftie yeres, vnto the tyme of Samuel the prophete. ²¹ And afterwarde, they desired a kyng, and God gaue vnto them Saul, the sonne of Cis, a man of the tribe of Beniamin, by the space of fourtie yeres. ²² And when he was put downe, he set vp Dauid to be their kyng, of whom he reported, saying: I haue founde Dauid the sonne of Iesse, a man after mine owne heart, which shall fulfyll all my wyll. ²³ Of this mans seede, hath God accordyng to his promise brought foorth to Israel, the sauiour Iesus.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: Acts 2:27-31, Psalms 16:10

to see: Acts 13:36, Acts 13:37, Psalms 49:9, Psalms 89:48, Luke 2:26, John 3:36, John 8:51, Hebrews 11:5

Reciprocal: Acts 2:31 - spake

Gill's Notes on the Bible

Wherefore he saith also in another psalm,.... Psalms 16:10 or "in another place", as the Syriac version supplies; or "in another section", as the Arabic version; or "elsewhere", as Beza's most ancient copy, the Vulgate Latin and Ethiopic versions, read:

thou shalt not suffer thine Holy One to see corruption; which cannot be understood of David: the term "Holy One", is not so applicable to him, who was a man subject to infirmities; at least not in such sense as to Christ, who was holy in his nature, and without sin in his life and conversation; besides, David was laid in his grave, and saw corruption, as the apostle afterwards proves: the former part of this passage is not cited, "thou wilt not leave my soul in hell"; which was not absolutely necessary to be mentioned, it being clearly implied in what is produced; for if he should not be suffered to see corruption, then he could not be left in the grave: moreover, the apostle cites that which he intended to reason upon, as he afterwards does, and by it makes it manifestly appear that the words do not belong to David, but the Messiah, and are a clear and pertinent proof of his resurrection from the dead. The Jew p objects to the apostle's version of these words, rendering שחת, by "corruption", whereas he says it signifies a "pit"; but it ought to be observed, that the word in its first proper, and literal sense, signifies "corruption"; and a pit or grave is only called by this name, because dead bodies, or carcasses, are therein corrupted; and instances may be given, wherein the word cannot be understood in another sense than in that of corruption, as in Leviticus 22:25.

Leviticus 22:25- :.

p R. Isaac, Chizzuk Emuna, par. 2. c. 69. p. 456.

Barnes' Notes on the Bible

Wherefore - Διὸ Dio. To the same intent or end. In proof of the same thing - that he must rise and live forever.

He saith - God says by David, or David spake the promises made by God.

In another psalm - Psalms 16:10.

Thou wilt not suffer ... - See this explained in the notes on Acts 2:27.