Kisah Para Rasul 13:18

Bahasa Indonesia Sehari-hari

Empat puluh tahun lamanya Ia sabar terhadap tingkah laku mereka di padang gurun.

Parallel Translations

Alkitab Terjemahan Baru
Empat puluh tahun lamanya Ia sabar terhadap tingkah laku mereka di padang gurun.

Alkitab Terjemahan Lama
Adalah kira-kira empat puluh tahun lamanya Ia bersabar akan kelakuan mereka itu di padang belantara.

Contextual Overview

¹⁴ But when they departed from Perga, they came to Antioche in Pisidia, and went into the synagogue on ye Sabboth day, and sate downe. ¹⁵ And after the lecture of the lawe and the prophetes, the rulers of the synagogue sent vnto them, saying: Ye men and brethren, yf ye haue any worde to exhort the people, say on. ¹⁶ Then Paul stoode vp, and beckened with the hande, and sayde: Men of Israel, & ye that feare God, geue audience. ¹⁷ The God of this people of Israel, chose our fathers, & exalted the people, when they dwelt as straungers in the lande of Egypt, and with an hye arme brought he them out of it. ¹⁸ And about the tyme of fourtie yeres, suffred he their maners in the wyldernesse. ¹⁹ And he destroyed seuen nations in the lande of Chanaan, and deuyded their lande to them by lot. ²⁰ And afterwarde, he gaue vnto them iudges, about the space of foure hundred and fyftie yeres, vnto the tyme of Samuel the prophete. ²¹ And afterwarde, they desired a kyng, and God gaue vnto them Saul, the sonne of Cis, a man of the tribe of Beniamin, by the space of fourtie yeres. ²² And when he was put downe, he set vp Dauid to be their kyng, of whom he reported, saying: I haue founde Dauid the sonne of Iesse, a man after mine owne heart, which shall fulfyll all my wyll. ²³ Of this mans seede, hath God accordyng to his promise brought foorth to Israel, the sauiour Iesus.

Bible Verse Review
  from Treasury of Scripure Knowledge

about: Acts 7:36, Acts 7:39-43, Exodus 16:2, Exodus 16:35, Numbers 14:22, Numbers 14:33, Numbers 14:34, Deuteronomy 9:7, Deuteronomy 9:21-24, Nehemiah 9:16-21, Psalms 78:17-42, Psalms 95:8-11, Psalms 106:13-29, Ezekiel 20:10-17, Amos 5:25, Amos 5:26, 1 Corinthians 10:1-10, Hebrews 3:7-10, Hebrews 3:16-19

suffered: "Gr. ופסןנןצןסחוןם [Strong's G5159], perhaps for ופסןצןצןסחףום, bore, or fed them as a nurse beareth or feedeth her child, Deuteronomy 1:31; according to the LXX, and so Chrysostom."

Reciprocal: Joshua 24:7 - ye dwelt Nehemiah 9:21 - forty Ezekiel 20:21 - the children Hosea 11:3 - taught Amos 2:10 - and led Matthew 17:17 - how long shall I be Luke 9:41 - and suffer Acts 18:14 - bear 1 Thessalonians 2:7 - as

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 23:2
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Genesis 37:14
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.

Numbers 13:22
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.

Gill's Notes on the Bible

And about the time of forty years,.... From their coming out of Egypt, to their entrance into the land of Canaan:

suffered he their manners in the wilderness; which were very perverse and provoking; as their murmuring for water, their rebellion against Moses and Aaron, their idolatry and the ill report brought on the good land by their spies; and yet the Lord fed them, and led them, and kept them as the apple of his eye: some think the true reading is ετροφοφορησεν, "he bore", or "fed them", as a nurse bears and feeds her children; and so the Syriac, Arabic, and Ethiopic versions render it, "he nourished them"; rained manna, and gave them quails from heaven, and furnished a table for them in the wilderness: and indeed, though there were instances of God's patience and forbearance with them, yet certain it is, that as he was tempted and proved by them, so he was grieved with them during the forty years in the wilderness; and often let fall his vengeance upon them, by cutting off great numbers of them; and even the carcasses of all that generation that came out of Egypt fell in the wilderness; nor did any of them enter into the land of Cannan, but Joshua and Caleb.

Barnes' Notes on the Bible

And about the time of forty years - They were this time going from Egypt to the land of Canaan. Exodus 16:35; Numbers 33:38.

Suffered he their manners - This passage has been very variously rendered. See the margin. Syriac, “He nourished them,” etc. Arabic, “He blessed them, and nourished them,” etc. The Greek word is not elsewhere used in the New Testament. It properly means to tolerate, or endure the conduct of anyone, implying that that conduct is evil, and tends to provoke to punishment. This is doubtless its meaning here. Probably Paul referred to the passage in Deuteronomy 1:31, “The Lord thy God bare thee.” But instead of this word, ἐτροποφόρησεν etropophorēsen to bear with, many mss. read ἐτροφοφόρησεν etrofoforēsen), “he sustained or nourished.” This reading was followed by the Syriac, Arabic, and has been admitted by Griesbach into the text. This is also found in the Septuagint, in Deuteronomy 1:31, which place Paul doubtless referred to. This would well suit the connection of the passage; and a change of a single letter might easily have occurred in a ms. It adds to the probability that this is the true reading, that it accords with Deuteronomy 1:31; Numbers 11:12; Deuteronomy 32:10. It is furthermore not probable that Paul would have commenced a discourse by reminding them of the obstinacy and wickedness of the nation. Such a course would rather tend to exasperate than to conciliate; but by reminding them of the mercies of God to them, and showing them that He had been their protector, he was better fitting them for his main purpose - that of showing them the kindness of the God of their fathers in sending to them a Saviour.

In the wilderness - The desert through which they passed in going from Egypt to Canaan.

Clarke's Notes on the Bible

Verse Acts 13:18. About the time of forty years — The space of time between their coming out of Egypt, and going into the promised land.

Suffered he their manners — ετροποφορησεναυτους; He dealt indulgently with them: howsoever they behaved towards him, he mercifully bore with, and kindly treated them. But instead of ετροποφορησεν, ACE, some others, with the Syriac, Arabic, Coptic, AEthiopic, and some of the fathers, read ετροφοφορησεν, which signifies, he nourished and fed them, or bore them about in his arms as a tender nurse does her child. This reading confirms the marginal conjecture, and agrees excellently with the scope of the place, and is a reading at least of equal value with that in the commonly received text. Griesbach has admitted it, and excluded the other. Both, when rightly understood, speak nearly the same sense; but the latter is the most expressive, and agrees best with Paul's discourse, and the history to which he alludes. See the same form of expression, Numbers 11:12; Exodus 19:4; Isaiah 46:3-4; Isaiah 63:9.