Kisah Para Rasul 10:10

Bahasa Indonesia Sehari-hari

Ia merasa lapar dan ingin makan, tetapi sementara makanan disediakan, tiba-tiba rohnya diliputi kuasa ilahi.

Parallel Translations

Alkitab Terjemahan Baru
Ia merasa lapar dan ingin makan, tetapi sementara makanan disediakan, tiba-tiba rohnya diliputi kuasa ilahi.

Alkitab Terjemahan Lama
Maka laparlah ia dan ingin hendak makan; tetapi sementara orang bersiap, terlalailah ia;

Contextual Overview

⁹ On the morowe as they went on their iourney, and drewe nye vnto the citie, Peter went vp vnto the highest part of the house to pray, about the sixth houre. ¹⁰ And whe he waxed hungry, he would haue eaten: But whyle they made redie, he fell into a traunce. ¹¹ And saw heauen opened, and a certaine vessell come downe vnto him, as it had ben a great sheete, knyt at the foure corners, & was let downe to the earth. ¹² Wherin were all maner of fourefooted beastes of the earth, & wilde beastes, and wormes, and foules of the ayre. ¹³ And there came a voyce to hym: ryse Peter, kyll and eate. ¹⁴ But Peter sayde, Not so Lorde: For I haue neuer eaten any thyng that is common or vncleane. ¹⁵ And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common. ¹⁶ This was done thryse, and the vessell was receaued vp agayne into heauen. ¹⁷ Nowe whyle Peter doubted in hym selfe, what this vision whiche he hadde seene meant: beholde, the men whiche were sent from Cornelius, had made inquiraunce for Simons house, & stoode before the doore, ¹⁸ And called, and asked whether Simo which was sirnamed Peter, were lodged there.

Bible Verse Review
  from Treasury of Scripure Knowledge

he became: Matthew 4:2, Matthew 12:1-3, Matthew 21:18

he fell: Acts 22:17, Numbers 24:4, Numbers 24:16, Ezekiel 8:1-3, Ezekiel 11:24, Ezekiel 40:2, 2 Corinthians 12:2-4, Revelation 1:10, Revelation 4:2, Revelation 4:3

Reciprocal: Genesis 15:1 - in Leviticus 11:8 - they are unclean 1 Kings 17:21 - stretched himself Acts 10:13 - Rise Acts 16:9 - a vision

Cross-References

Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.

Genesis 11:9
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Isaiah 10:9
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Isaiah 39:1
At the same tyme Merodach Baladan, Baladans sonne kyng of Babylon, sent letters and presentes to Hezekia: for he vnderstoode that he had ben sicke, and was recouered agayne.

Jeremiah 50:21
Go downe [O thou auenger] into the enemies lande, and visite them that dwell therin: downe with them, & smite them vpon the backes saith the Lorde, do accordyng to all that I haue commaunded thee.

Daniel 1:2
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.

Amos 6:2
Go you vnto Calneh, and see, and from thence go you to Hemath the great, then go downe to Gath of the Philistines: be they better then these kingdomes? or the border of their lande greater then your border?

Micah 4:10
And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies.

Gill's Notes on the Bible

And he became very hungry,.... It being in the middle of the day, when it was usual to eat; and perhaps he had ate nothing that day, for those were reckoned the most religious persons, who eat nothing before the Minchah:

and would have eaten; though the Jews say e, a man ought not to eat near the Minchah, not even the least, lest he should continue at it, and so neglect his prayers:

but while they made ready, while Simon's family were getting dinner ready, preparing the food for it:

he fell into a trance; or an ecstasy, or an ecstasy fell upon him; it was what was supernatural, and came from above, and did not arise from any natural cause in him; he was as it were out of the body, and entirely in the spirit; all the bodily organs and senses were shut up, and all sensible objects removed from him; and he was wholly intent on what was proposed to him in the vision, which filled him with wonder and astonishment.

e Maimon. & Bartenora in Misn. Sabbat. ib.

Barnes' Notes on the Bible

And he became very hungry - Prom the connection, where it is said that they were making ready, that is, preparing a meal, it would seem that this was the customary hour of dining. The Hebrews, Greeks, and Romans, however, had but two meals, and the first was usually taken about ten or eleven o’clock. This meal usually consisted of fruit, milk, cheese, etc. Their principal meal was about six or seven in the afternoon, at which time they observed their feasts. See Jahn’s Bible. Archaeol. section 145.

He fell into a trance - Greek: an ecstasy, ἔκστασις ekstasis, fell upon him. In Acts 11:5, Peter says that in a trance he saw a vision. The word “trance, or ecstasy,” denotes “a state of mind when the attention is absorbed in a particular train of thought, so that the external senses are partially or entirely suspended.” It is a high species of abstraction from external objects, when the mind becomes forgetful of surrounding things, and is fixed solely on its own thoughts, so that appeals to the external senses do not readily rouse it. The soul seems to have passed out of the body, and to be conversant only with spiritual essences. Thus, Balaam is said to have seen the vision of the Almighty, falling into a trance Numbers 24:4, Numbers 24:16; thus Paul, in praying in the temple, fell into a trance Acts 22:17; and perhaps a similar state is described in 2 Corinthians 12:2. This effect seems to be caused by so intense and absorbing a train of thought as to overcome the senses of the body, or wholly to withdraw the mind from their influence, and to fix it on the unseen object that engrosses it. It is often a high state of reverie, or absence of mind, which Dr. Rush describes as “induced by the stimulus of ideas of absent subjects, being so powerful as to destroy the perception of present objects” (Diseases of the Mind, p. 310, ed. Philadelphia, 1812). In the case of Peter, however, there was a supernatural influence that drew his attention away from present objects.

Clarke's Notes on the Bible

Verse Acts 10:10. He became very hungry — It seems that this happened about dinner-time; for it appears that they were making ready, παρασκευαζοντων, dressing the victuals for the family. The dinner among the ancients was a very slight meal; and they had no breakfast: their supper was their principal meal. And, in very ancient times, they ate only once in the day. Supper was the meal at which they saw their friends, the business of the day being then finished.

He fell into a trance — επεπεσεν επ αυτον εκστασις, An ecstasy fell upon him. A person may be said to be in an ecstasy when transported with joy or admiration, so that he is insensible to every object but that on which he is engaged. Peter's ecstasy is easily accounted for: he went up to the house-top to pray: at first he felt keen hunger; but, being earnestly engaged with God, all natural appetites became absorbed in the intense application of his soul to his Maker. While every passion and appetite was under this Divine influence, and the soul, without let or hinderance, freely conversing with God, then the visionary and symbolical representation mentioned here took place.