2 Timotius 3:5

Bahasa Indonesia Sehari-hari

Secara lahiriah mereka menjalankan ibadah mereka, tetapi pada hakekatnya mereka memungkiri kekuatannya. Jauhilah mereka itu!

Parallel Translations

Alkitab Terjemahan Baru
Secara lahiriah mereka menjalankan ibadah mereka, tetapi pada hakekatnya mereka memungkiri kekuatannya. Jauhilah mereka itu!

Alkitab Terjemahan Lama
yang merupakan dirinya seperti orang beribadat, tetapi kuasa ibadat itu telah ditolakkannya, maka daripada orang itu palingkanlah dirimu.

Contextual Overview

¹ This knowe also, that in the last dayes, perylous tymes shalbe at hande. ² For men shalbe louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to fathers and mothers, vnthankefull, vngodlye: ³ Without naturall affection, trucebreakers, false accusers, riotous, fierce, despisers of them which are good, ⁴ Traytours, headdy, hye mynded, louers of pleasures more then louers of God: ⁵ Hauyng a fourme of godlynesse, but denying the power therof: turne away from these. ⁶ These are they, which enter into houses, & leade captiue [simple] women laden with sinne, caryed with diuers lustes: ⁷ Euer learnyng, and neuer able to come vnto the knowledge of the trueth. ⁸ For as Iannes and Iambres withstoode Moyses, so do these also resist the trueth: Men of corrupt myndes, reprobate concernyng the fayth: ⁹ But they shall preuayle no longer. For their madnesse shalbe manifest vnto all [men] as also theirs was.

Bible Verse Review
  from Treasury of Scripure Knowledge

a form: Isaiah 29:13, Isaiah 48:1, Isaiah 48:2, Isaiah 58:1-3, Ezekiel 33:30-32, Matthew 7:15, Matthew 23:27, Matthew 23:28, Romans 2:20-24, 1 Timothy 5:8, Titus 1:16

from: 2 Timothy 2:16, 2 Timothy 2:23, Romans 16:17, Romans 16:18, Ephesians 4:14, 2 Thessalonians 3:6, 2 Thessalonians 3:14, 1 Timothy 6:5, Titus 3:10, 2 John 1:10-12

Reciprocal: Leviticus 11:5 - but divideth Deuteronomy 14:7 - General 1 Samuel 4:3 - it may save 1 Samuel 14:35 - built 1 Samuel 15:30 - that I may worship Proverbs 30:12 - that are Jeremiah 5:2 - though Micah 2:7 - named Matthew 21:19 - and found Matthew 23:3 - for Matthew 25:3 - foolish Mark 7:6 - honoureth Mark 10:20 - General Luke 11:39 - Now Luke 13:26 - We John 10:5 - General Acts 8:9 - giving Acts 17:17 - daily Acts 19:9 - he departed 2 Corinthians 11:13 - false Ephesians 5:11 - no 1 Timothy 4:2 - lies 2 Peter 1:6 - godliness 2 Peter 3:16 - unstable

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Gill's Notes on the Bible

Having a form of godliness,.... Either a mere external show of religion, pretending great piety and holiness, being outwardly righteous before men, having the mask and visor of godliness; or else a plan of doctrine, a form of sound words, a scheme of truths, which men may have without partaking of the grace of God; and which, with respect to the doctrine of the Trinity, the church of Rome has; or else the Scriptures of truth, which the members of that church have, and profess to hold to, maintain and preserve; and which contains doctrines according to godliness, and tend to a godly life and godly edification:

but denying the power thereof; though in words they profess religion and godliness, the fear of God, and the pure worship of him, yet in works they deny all; and though they may have a set of notions in their heads, yet they feel nothing of the power of them on their hearts; and are strangers to experimental religion, and powerful godliness: or though they profess the Scriptures to be the word of God, yet they deny the use, the power, and efficacy of them; they deny the use of them to the laity, and affirm that they are not a sufficient rule of faith and practice, without their unwritten traditions; and that they are not able to make men wise, or give them a true knowledge of what is to be believed and done, without them; and that the sense of them is not to be understood by private men, but depends upon the infallible judgment of the church or pope:

from such turn away; have no fellowship with them, depart from their communion, withdraw from them, and come out from among them: this passage sufficiently justifies the reformed churches in their separation from the church of Rome.

Barnes' Notes on the Bible

Having a form of godliness - That is, they profess religion, or are in connection with the church. This shows that the apostle referred to some great corruption in the church; and there can be little doubt that he had his eye on the same great apostasy to which he refers in 2 Thessalonians 2:0:, and 1 Timothy 4:0: All these things to which he refers here have been practiced and tolerated in that apostate church, while no body of men, at any time, have been more zealous in maintaining “a form of godliness;” that is, in keeping up the forms of religion.

But denying the power thereof - Opposing the real power of religion; not allowing it to exert any influence in their lives. It imposes no restraint on their passions and carnal propensities, but in all respects, except in the form of religion, they live as if they had None. This has been common in the world. The most regular and bigoted adherence to the forms of religion furnishes no evidence in itself that there is any true piety at heart, or that true religion has any actual control over the soul. It is much easier for people to observe the forms of religion than it is to bring the heart under its controlling influence.

From such turn away - Have no contact with them as if they were Christians; show no countenance to their religion; do not associate with them; compare 2 John 1:10-11; see the notes at 2 Corinthians 6:17.

Clarke's Notes on the Bible

Verse 5. Having a form of godliness — The original word μορφωσις signifies a draught, sketch, or summary, and will apply well to those who have all their religion in their creed, confession of faith, catechism, bodies of divinity, c., while destitute of the life of God in their souls and are not only destitute of this life, but deny that such life or power is here to be experienced or known. They have religion in their creed, but none in their hearts. And perhaps to their summary they add a decent round of religious observances. From such turn away-not only do not imitate them, but have no kind of fellowship with them; they are a dangerous people, and but seldom suspected, because their outside is fair.