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Bahasa Indonesia Sehari-hari
2 Timotius 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
yang telah menyimpang dari kebenaran dengan mengajarkan bahwa kebangkitan kita telah berlangsung dan dengan demikian merusak iman sebagian orang.
yang sudah tersesat daripada hal yang benar itu, serta mengatakan bahwa kebangkitan itu sudah lalu, maka ada beberapa orang yang terbalik imannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
concerning: Matthew 22:29, 1 Timothy 1:19, 1 Timothy 6:10, 1 Timothy 6:21, Hebrews 3:10, James 5:19
that: 1 Corinthians 15:12, Colossians 3:1
overthrow: 2 Timothy 2:14, Matthew 15:13, Luke 8:13, Luke 22:31, Luke 22:32, Acts 5:39, 1 Corinthians 11:19, 1 John 2:19
Reciprocal: Leviticus 14:36 - be not made Deuteronomy 20:18 - General Proverbs 10:16 - the fruit Jeremiah 23:27 - think Matthew 22:23 - which Mark 4:17 - have Mark 12:18 - say Mark 15:32 - that Luke 20:27 - the Sadducees Acts 20:30 - of your Galatians 1:7 - pervert Ephesians 4:14 - tossed Colossians 2:8 - philosophy 2 Thessalonians 2:7 - doth 1 Timothy 1:6 - From which some having swerved 1 Timothy 5:15 - General Hebrews 6:2 - resurrection James 1:16 - Do
Cross-References
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
Gill's Notes on the Bible
Who concerning the truth have erred,.... That is, the two persons just mentioned; they fell from the truth, wandered and departed from it; they did not keep to the Scriptures of truth, but deviated from them; they missed that mark, and went astray into gross errors and mistakes; rejected the Gospel, the word of truth, in general, and particularly in
saying, that the resurrection is past already; and no other is to be expected; or that there was no future resurrection of the dead: their error was, as some think, that there is no other resurrection than that of parents in their children, who, though they die, live in their posterity; or than the resurrection of Christ, and of the saints, that rose at the same time; or rather, that there is no other resurrection than the spiritual one, or regeneration, which is a quickening of dead sinners, or the resurrection of them from the death of sin, to a life of grace; which seems to be the truest account of their principle, seeing this is what has been received and propagated by others since; though some have thought that they gave into the Palingenesia of the Pythagoreans, who supposed that when men die, their souls go into other bodies; and that these men imagined, that this is all the resurrection that will be: and others have been of opinion, that their notion was, that whereas the deliverance of the Jews out of the Babylonish captivity is signified by a resurrection of them, in Ezekiel 37:1 that this is the resurrection they meant was past, and no other to be looked for; but that which has been fixed upon seems to be the truest account:
and overthrow the faith of some; the Ethiopic version reads, "of many"; that is, of nominal professors of religion; not of true believers, for true faith cannot be overthrown. Hence it follows,
Barnes' Notes on the Bible
Who concerning the truth have erred - To what extent they had erred is unknown. Paul mentions only one point - that pertaining to the resurrection; but says that this was like a gangrene. It would certainly, unless checked, destroy all the other doctrines of religion. No man can safely hold a single error, any more than he can safely have one part of his body in a state of mortification.
Saying that the resurrection is past already - It is not known in what form they held this opinion. It may have been, as Augustine supposes, that they taught that there was no resurrection but that which occurs in the soul when it is recovered from the death of sin, and made to live anew. Or it may be that they held that those who had died had experienced all the resurrection which they ever would, by passing into another state, and receiving at death a spiritual body fitted to their mode of being in the heavenly world. Whatever was the form of the opinion, the apostle regarded it as a most dangerous error, for just views of the resurrection undoubtedly lie at the foundation of correct apprehensions of the Christian system; compare the notes at 1 Corinthians 15:12-19.
And overthrow the faith of some - That is, on this point, and as would appear on all the correlative subjects of Christian belief; compare 1 Timothy 1:19-20.
Clarke's Notes on the Bible
Verse 18. Who concerning the truth have erred — They had the truth, but erred or wandered from it, saying the resurrection was already past, and thus denying the resurrection of the body, and, by consequence, future rewards and punishments; and this necessarily sapped the foundation of all religion: and thus the gangrene had, in reference to their unhappy votaries, a rapid and unchecked operation.