2 Samuel 3:8

Bahasa Indonesia Sehari-hari

Lalu sangat marahlah Abner karena perkataan Isyboset itu, katanya: "Kepala anjing dari Yehudakah aku? Sampai sekarang aku masih menunjukkan kesetiaanku kepada keluarga Saul, ayahmu, kepada saudara-saudaranya dan kepada sahabat-sahabatnya, dan aku tidak membiarkan engkau jatuh ke tangan Daud, tetapi sekarang engkau menuduh aku berlaku salah dengan seorang perempuan?

Parallel Translations

Alkitab Terjemahan Baru
Lalu sangat marahlah Abner karena perkataan Isyboset itu, katanya: "Kepala anjing dari Yehudakah aku? Sampai sekarang aku masih menunjukkan kesetiaanku kepada keluarga Saul, ayahmu, kepada saudara-saudaranya dan kepada sahabat-sahabatnya, dan aku tidak membiarkan engkau jatuh ke tangan Daud, tetapi sekarang engkau menuduh aku berlaku salah dengan seorang perempuan?

Alkitab Terjemahan Lama
Maka berbangkitlah amarah Abner sangat oleh tegur Isyboset itu, lalu katanya: Kepala anjingkah aku ini dan sefakatkah aku ini dengan orang Yehuda? Maka beberapa hari ini aku sudah berbuat kebajikan akan orang isi rumah Saul, ayahmu, jikalau akan segala saudaranya dan sahabatnya sekalipun, sebab tiada aku menyerahkan dikau ke dalam tangan Daud; maka sekarang engkau hendak membalas akan daku salahnya seorang perempuan?

Contextual Overview

⁷ And Saul had a concubine named Rispha, the daughter of Ahia: And Isboseth sayd to Abner, Wherfore hast thou gone in vnto my fathers concubine? ⁸ Then was Abner very wroth for the wordes of Isboseth, and sayde: Am I a dogges head, whiche against Iuda do shew mercie this day vnto the house of Saul thy father, and to his brethren and frendes, & haue not deliuered thee into the hande of Dauid: and thou fyndest a fault in me this day for this woman? ⁹ So do God to Abner, and more also, except as the Lorde hath sworne to Dauid, euen so will I do to him, ¹⁰ To bring the kingdome fro the house of Saul, that the throne of Dauid may be stablisshed ouer Israel and ouer Iuda, euen from Dan to Beerseba. ¹¹ And he coulde geue Abner neuer a worde to aunswere, because he feared him. ¹² And Abner sent messengers to Dauid secretly, saying: Whose is the land? Who should [also] say, Make a bond with me, and beholde my hande is with thee, to bring all Israel vnto thee. ¹³ He sayde: Well, I will make a bonde with the: But one thing I require of thee, that is, that thou see not my face, except thou first bring Michol Sauls daughter, when thou comest to see me. ¹⁴ And Dauid sent messengers to Isboseth Sauls sonne, saying: Deliuer me my wife Michol, whiche I maried for an hundred foreskinnes of ye Philistines. ¹⁵ And Isboseth sent, and toke her from her husband Phalti the sonne of Lais. ¹⁶ And her husband went with her, and came weeping behinde her, til they came to Bahurim. Then sayde Abner vnto him, Go and returne. And he returned.

Bible Verse Review
  from Treasury of Scripure Knowledge

Abner: Psalms 76:10, Mark 6:18, Mark 6:19

Amos I a dog's head: This was a proverbial expression among the Hebrews to denote whatever was deemed worthless and contemptible. Something similar to this was the answer of the Turkish commander at Beer, on the Euphrates, to a request made to see the castle. "Do they," said he, "take me for a child, or an ass's head, that they would feed me with sweet meats, and dupe me with a bit of cloth? No, they shall not see the castle." 2 Samuel 9:8, 2 Samuel 16:9, Deuteronomy 23:18, 1 Samuel 24:14, 1 Samuel 24:15, 2 Kings 8:13

do show: 2 Samuel 3:9, 2 Samuel 3:18, 2 Samuel 5:2, 1 Samuel 15:28, Psalms 2:1-4, Isaiah 37:23, Acts 9:4, Acts 9:5

Reciprocal: 1 Samuel 17:43 - Am 1 Samuel 26:5 - Abner 2 Samuel 2:8 - Ishbosheth 2 Samuel 3:24 - What hast

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

Then was Abner very wroth for the words of Ishbosheth,.... If false he had a good deal of reason for it; and if true, he thought he deserved better at his hands, than to be reproved for and upbraided with what he might think was a very small fault, and might easily be connived at, and especially in one that had been so serviceable to him:

and said, [am] I a dog's head; such a mean, vile, contemptible person with thee, as if no better than a dog, and as useless and as unserviceable as a dead dog, the head of a dog cut off; see 1 Samuel 24:14 2 Samuel 9:8; or am I esteemed and to be treated as a head of dogs, a keeper of a pack of hounds, and not as a general of the armies of Israel? so Jarchi and others; but it seems rather to respect the filthy nature of a dog, that will couple with any; and so the sense is, am I such a filthy lustful creature that care not with whom I lie, no more, than a dog?

which against Judah do show kindness to the house of Saul thy father,

to his brethren, and to his friends; who in opposition to the tribe of Judah, which alone abode by David, had shown respect to the family of Saul, and all his friends, by his close attachment to Ishbosheth:

and have not delivered thee into the hand David; when it was in his power to have done it many a tithe:

that thou chargest me today with a fault concerning this woman? he neither denies nor owns the charge, and yet, by his not denying it, tacitly owns it; though, by his way of speaking, he suggests as if it was no fault at all, at least a very trifling one, and such as ought not to have been mentioned to him, considering the services he had done to Ishbosheth and his family.

Barnes' Notes on the Bible

The words against Judah are very obscure. If the text be correct, the words would seem to be Ish-bosheth’s, who in his anger had charged Abner with being a vile partisan of Judah: Abner retorts, “Am I (as you say) a dog’s head which belongeth to Judah, or on Judah’s side! This day I show you kindness, etc., and this day thou chargest me with a fault, etc.”

Clarke's Notes on the Bible

Verse 2 Samuel 3:8. Am I a dog's head — Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?