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Tuesday, September 9th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

2 Samuel 2:27

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abner;   David;   Israel;   Joab;   Truce;   War;  

Dictionaries:

- American Tract Society Bible Dictionary - Gibeon;   Easton Bible Dictionary - Joab;   Holman Bible Dictionary - Samuel, Books of;   Hastings' Dictionary of the Bible - Abner;   Gibeon;   Joab;   Joel, Book of;   Morrish Bible Dictionary - Asahel ;   The Hawker's Poor Man's Concordance And Dictionary - Joab;   People's Dictionary of the Bible - Asahel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Oath;   Kitto Biblical Cyclopedia - Abner;   The Jewish Encyclopedia - Ish-Bosheth;  

Parallel Translations

Alkitab Terjemahan Lama
Maka sahut Yoab: Demi Allah yang hidup, jikalau kiranya tiada engkau yang menyuruh dia, niscaya dari pagi ini sudah orang banyak itu dibawa balik dari pada mengusir masing-masing akan saudaranya!

Contextual Overview

25 And the children of Beniamin gathered them selues together after Abner, & were on a heape, and stoode on the top of an hill. 26 Then Abner called to Ioab, and said: Shall the sword deuour for euer? Knowest thou not, that it wil be bitternesse in the latter ende? Howe long then shall it be yer thou bid the people returne from folowing their brethren? 27 And Ioab sayde: As God lyueth, if thou haddest not spoken, suerly euen in the morning the people had departed, euery one from persecuting his brother. 28 And so Ioab blewe a trumpet, and all the people stoode still, and pursued after Israel no more, neither fought they any more. 29 And Abner and his men walked all that night through the playne, & went ouer Iordane, & past through all Bethhoron, till they came to Mahanaim. 30 And Ioab returned from persecuting Abner, and when he had gathered all the people together, there lacked of Dauids seruautes nineteene men, & Asahel. 31 But the seruauntes of Dauid had smitten of Beniamin and of Abners men, [so that] three hundred and threescore men died. 32 And they toke vp Asahel, and buried him in the sepulchre of his father, which was in Bethlehem: And Ioab and his men went all night, and the day arose to them at Hebron.

Bible Verse Review
  from Treasury of Scripure Knowledge

As God: This was spoken in allusion to the proposal of Abner - 2 Samuel 2:14, which led to the slaughter of twelve young men of each party, and thus provoked the battle. It is probable, that Joab had orders simply to act on the defensive, and would not have attacked the Israelites that day unless compelled; therefore the blame lay upon Abner and Israel. 1 Samuel 25:26, Job 27:2

unless: 2 Samuel 2:14, Proverbs 15:1, Proverbs 17:14, Proverbs 20:18, Proverbs 25:8, Isaiah 47:7, Luke 14:31, Luke 14:32

in the morning: Heb. from the morning

gone up: or, gone away

Reciprocal: Judges 9:38 - General Psalms 133:1 - how good Galatians 5:15 - General

Gill's Notes on the Bible

And Joab said, as God liveth,.... Which was the form of an oath, swearing by the living God:

unless thou hadst spoken; that is, these words in 2 Samuel 2:14; "let the young men arise and play", that he had not given the challenge to fight:

surely then in the morning the people had gone up everyone from following his brother; they would have gone away and never fought at all; they were not desirous of shedding their blood, and following after them to slay them: thus he lays the blame upon Abner, and makes him to be the cause and beginner of the war. Some render the particle by "if", and give the sense, that if he had spoken what he last did sooner, the people would long before this time have desisted from pursuing them; for it was not from a thirst after their blood, and a desire to luke vengeance on them, that they pursued them, but to bring them to submission, and lay down their arms; for they could not in honour retreat until they desired it; but the former sense seems best, and is the general sense of the Jewish commentators.

Barnes' Notes on the Bible

Joab’s speech means either “unless thou hadst spoken (challenged us to fight, 2 Samuel 2:14), the people would have returned from the pursuit of their brethren (many hours ago, even) this morning;” or, “If thou hadst not spoken (asked for peace, 2 Samuel 2:26), surely the people would have returned, etc., in the morning, i. e. would not have ceased the pursuit until the morning.” The latter interpretation is the more accordant with Joab’s boastful character.

Clarke's Notes on the Bible

Verse 27. And Joab said — The meaning of this verse appears to be this: If Abner had not provoked the battle, (see 2 Samuel 2:14), Joab would not have attacked the Israelites that day; as his orders were probably to act on the defensive. Therefore the blame fell upon Israel.


 
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