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Bahasa Indonesia Sehari-hari

2 Samuel 14:7

Dan sekarang seluruh kaum keluarga bangkit melawan hambamu ini, dan mereka berkata: Serahkanlah orang yang membunuh saudaranya itu, supaya kami menghukum dia mati ganti nyawa saudaranya yang telah dibunuhnya itu, dan supaya kami memunahkan juga ahli waris itu. Mereka hendak memunahkan keturunanku yang masih tersisa itu dengan tidak meninggalkan nama atau keturunan bagi suamiku di muka bumi."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Absalom;   Avenger of Blood;   Coal;   David;   Dishonesty;   Intercession;   Joab;   Kindness;   Obsequiousness;   Parables;   Tact;   Torrey's Topical Textbook - Parables;  

Dictionaries:

- American Tract Society Bible Dictionary - Absalom;   Bridgeway Bible Dictionary - Joab;   Name;   Baker Evangelical Dictionary of Biblical Theology - Allegory;   Kill, Killing;   Mediator, Mediation;   Murder;   Remnant;   Easton Bible Dictionary - Avenger of Blood;   Fausset Bible Dictionary - Blood;   Coal;   Murder;   Tamar (2);   Holman Bible Dictionary - Court Systems;   Jonah;   King, Kingship;   Samuel, Books of;   Hastings' Dictionary of the Bible - Coal;   Kin;   Priests and Levites;   Samuel, Books of;   Wisdom;   The Hawker's Poor Man's Concordance And Dictionary - Absalom;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Jo'ab;   Law of Moses;   Murder;   Ta'mar;   Wilson's Dictionary of Bible Types - Quench;  

Encyclopedias:

- International Standard Bible Encyclopedia - Murder;   Remainder;   Samuel, Books of;   The Jewish Encyclopedia - Absalom;   Avenger of Blood;   Coal;   Parable;   Poetry;  

Parallel Translations

Alkitab Terjemahan Baru
Dan sekarang seluruh kaum keluarga bangkit melawan hambamu ini, dan mereka berkata: Serahkanlah orang yang membunuh saudaranya itu, supaya kami menghukum dia mati ganti nyawa saudaranya yang telah dibunuhnya itu, dan supaya kami memunahkan juga ahli waris itu. Mereka hendak memunahkan keturunanku yang masih tersisa itu dengan tidak meninggalkan nama atau keturunan bagi suamiku di muka bumi."
Alkitab Terjemahan Lama
Maka sesungguhnya segenap bangsa itu sudah berbangkit melawan patik tuanku ini, katanya: Bawalah ke mari akan si pembunuh saudaranya itu, supaya kami membunuh dia akan bela saudaranya, yang sudah dibunuhnya dan kami membinasakan lagi waris itupun. Maka dalam hal yang demikian mereka itu hendak memadamkan bara api yang lagi tinggal itu, sehingga tiada ditinggalkannya bagi laki patik nama atau anak buah di atas bumi ini.

Contextual Overview

1 Ioab ye sonne of Zaruia perceaued that the kynges heart was toward Absalom: 2 And he sent to Thekoa, and fet thence a wyse woman, & sayde vnto her: I pray thee faine thy selfe to be a mourner, and put on mourning apparell, and annoynt not thy self with oyle, but be as a woman that had long tyme mourned for the dead: 3 And come to the king, and speake on this maner vnto hym (And so Ioab taught her what she should say.) 4 And when the woman of Thekoa spake with the king, she fell on her face to the grounde, and did obeysaunce, and sayde: Helpe, O king. 5 The king said vnto her: What ayleth thee? She aunswered: I am in deede a wydow, and myne husband is dead. 6 And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him. 7 And beholde, the whole kindred is risen against thy handmayd, & they said: Delyuer hym that smote his brother, that we may kill him for the soule of his brother whom he slue, we will destroy the heyre also: And so they shall quenche my sparkle which is left, and shall not leaue to my husband neither name nor issue vpon the earth. 8 And the king sayde vnto the woman: Go home to thyne house, I wyll geue a charge for thee. 9 And the woman of Thekoa saide vnto the king: My lorde O king, this trespasse be on me and on my fathers house: and the king and his throne be giltlesse. 10 And the king saide: If any man say ought vnto thee, bring him to me, and he shall hurt thee no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

the whole: Genesis 4:14, Numbers 35:19, Deuteronomy 19:12

so they: Genesis 27:45, Deuteronomy 25:6

quench: 2 Samuel 12:17

upon the earth: Heb. upon the face of the earth

Reciprocal: Numbers 35:12 - from the avenger Deuteronomy 19:6 - the avenger 2 Samuel 21:17 - quench Luke 7:12 - the only

Cross-References

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:
Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.
Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.
Genesis 16:14
Wherfore ye well was called the well of hym that lyueth and seeth me: and it is betweene Cades and Bared.
Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
Genesis 36:12
And Thimna was concubine to Eliphas Esaus sonne, and bare vnto Eliphas Amalec: and these be the sonnes of Ada Esaus wife.
Genesis 36:16
Duke Theman, duke Omar, duke Sepho, duke Cenaz, and duke Corah, duke Gatham, & duke Amalec: these are the dukes that came of Eliphas in the lande of Edom, and these were the sonnes of Ada.
Numbers 13:26
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.
Numbers 14:43
For the Amalechites and the Chanaanites are there before you, & ye wyll fall vpon the sworde, because ye are turned away from the Lorde, & the Lorde wyll not be with you.

Gill's Notes on the Bible

And, behold, the whole family is risen against thine handmaid,.... Who had sheltered her son, that slew his brother, from the avenger of blood; and not only the next akin, the avenger of blood, but even all the kindred and relations of the deceased, those of her husband's family rose up as one man, demanding justice:

and they said, deliver him that smote his brother, that we may kill him for the life of his brother whom he slew; pretending great regard to the deceased, and a zeal for justice, when the main thing aimed at was to get the inheritance into their own hands, as appears by what follows:

and we will destroy the heir also; and hereby she would insinuate to the king, that the reason why the rest of the king's sons spake against Absalom to him, and stirred him up to punish him with death, was because he was heir to the crown, and they thought by removing him to make way for themselves:

and so they shall quench my coal that is left; she had but one son, as she represents her case, who was like a coal left among ashes, in the ruins of her family; the only one to support her, keep alive her family, and bear up and continue her husband's name; and, as the Targum,

"they seek to kill the only one that is left;''

and so the family be extinct:

and shall not leave to my husband [neither] name nor remainder upon the earth; should he be delivered up to them and slain; but herein the fable or apologue differed greatly from the case it was intended to represent; for had Absalom been put to death, as the law required, David had sons enough to inherit his throne, and keep up his name.

Barnes' Notes on the Bible

The whole family ... - This indicates that all the king’s sons, and the whole court, were against Absalom, and that the knowledge of this was what hindered David from yielding to his affection and recalling him.

Clarke's Notes on the Bible

Verse 2 Samuel 14:7. The whole family is risen — They took on them the part of the avenger of blood; the nearest akin to the murdered person having a right to slay the murderer.

They shall quench my coal which is left — A man and his descendants or successors are often termed in Scripture a lamp or light. So, 2 Samuel 21:17, the men of David said, when they sware that he should no more go out with them to battle, That thou QUENCH not the LIGHT of Israel. See also Psalms 132:17. And to raise up a lamp to a person signifies his having a posterity to continue his name and family upon the earth: thus, quench my coal that is left means destroying all hope of posterity, and extinguishing the family from among the people. The heathens made use of the same similitude. The few persons who survived the deluge of Deucalion are termed ζωπυρα living coals, because by them the vital flame of the human race was to be rekindled on the earth.


 
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