2 Samuel 14:17

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Dan lagi kata patik tuanku demikian: Bahwa titah baginda kelak akan menyenangkan hati, karena seperti seorang malaekat Allah demikianlah baginda tuanku hendak mendengar akan baik jahatnya; maka dalam itupun hendaklah kiranya Tuhan, Allah tuanku, menyertai akan tuanku.

Contextual Overview

¹ Ioab ye sonne of Zaruia perceaued that the kynges heart was toward Absalom: ² And he sent to Thekoa, and fet thence a wyse woman, & sayde vnto her: I pray thee faine thy selfe to be a mourner, and put on mourning apparell, and annoynt not thy self with oyle, but be as a woman that had long tyme mourned for the dead: ³ And come to the king, and speake on this maner vnto hym (And so Ioab taught her what she should say.) ⁴ And when the woman of Thekoa spake with the king, she fell on her face to the grounde, and did obeysaunce, and sayde: Helpe, O king. ⁵ The king said vnto her: What ayleth thee? She aunswered: I am in deede a wydow, and myne husband is dead. ⁶ And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him. ⁷ And beholde, the whole kindred is risen against thy handmayd, & they said: Delyuer hym that smote his brother, that we may kill him for the soule of his brother whom he slue, we will destroy the heyre also: And so they shall quenche my sparkle which is left, and shall not leaue to my husband neither name nor issue vpon the earth. ⁸ And the king sayde vnto the woman: Go home to thyne house, I wyll geue a charge for thee. ⁹ And the woman of Thekoa saide vnto the king: My lorde O king, this trespasse be on me and on my fathers house: and the king and his throne be giltlesse. ¹⁰ And the king saide: If any man say ought vnto thee, bring him to me, and he shall hurt thee no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

comfortable: Heb. for rest

as an angel: This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce." 2 Samuel 14:20, 2 Samuel 19:27, 1 Samuel 29:9, Proverbs 27:21, Proverbs 29:5

to discern: Heb. to hear, 1 Kings 3:9, 1 Kings 3:28, Job 6:30, 1 Corinthians 2:14, 1 Corinthians 2:15,*marg. Hebrews 5:14

Reciprocal: Exodus 18:19 - God shall 1 Kings 10:3 - hid from the king Job 9:23 - he will Job 32:21 - flattering Isaiah 11:3 - and he shall not Daniel 5:11 - light Zechariah 12:8 - as the 1 Corinthians 2:4 - not Galatians 4:14 - an angel

Cross-References

Judges 11:34
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.

1 Samuel 18:6
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Proverbs 14:20
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.

Proverbs 19:4
Riches maketh many frendes: but the poore is separated from his neighbour.

Hebrews 7:1
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

Gill's Notes on the Bible

Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" q; what will give ease and satisfaction not only to her, but to all the people of Israel, when they shall hear of the king's intention and resolution to bring back Absalom:

for as an angel of God, so [is] my lord the king; as they are very wise, knowing, and understanding creatures, so was David:

to discern good and bad; to hear both the one and the other, and to discern the difference between them, and choose and pursue what is right, as in all other things, so in the present case:

therefore the Lord thy God shall be with thee; as to counsel and advise, so to assist in performance, and to prosper and succeed; the Targum is,

"the Word of the Lord thy God shall be for thine help.''

q למנחה "ad requiem", Pagninus, Montanus; "ad tranquillitatem", Tigurine version; "ad quietem", Vatablus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

As an angel of God - Rather, as “the” Angel of God; and therefore whatever David decided would be right.