2 Samuel 13:13

Bahasa Indonesia Sehari-hari

Dan aku, ke manakah kubawa kecemaranku? Dan engkau ini, engkau akan dianggap sebagai orang yang bebal di Israel. Oleh sebab itu, berbicaralah dengan raja, sebab ia tidak akan menolak memberikan aku kepadamu."

Parallel Translations

Alkitab Terjemahan Baru
Dan aku, ke manakah kubawa kecemaranku? Dan engkau ini, engkau akan dianggap sebagai orang yang bebal di Israel. Oleh sebab itu, berbicaralah dengan raja, sebab ia tidak akan menolak memberikan aku kepadamu."

Alkitab Terjemahan Lama
Karena akan adinda ini, ke mana gerangan adinda membawa malunya? bahkan, kakanda sendiripun akan menjadi kelak seperti salah seorang dari pada segala ahmak yang di antara orang Israel. Baiklah kakanda mempersembahkan juga kehendak kakanda kepada baginda, niscaya tiada adinda ditahaninya dari pada kakanda.

Contextual Overview

¹ After this, so it was that Absalom the sonne of Dauid had a fayre sister, named Thamar, whom Amnon ye sonne of Dauid loued. ² And he was so sore vexed, that he fell sycke for his sister Thamar: for she shas a virgin, and he thought it hard for him to do any thing to her. ³ But Amnon had a frende called Ionadab, the sonne of Simah, Dauids brother: And Ionadab was a very subtile man. ⁴ And he said vnto him: How commeth it, that thou being the kinges sonne, art thus consumed from day to day? Wylt thou not tell me? Amnon aunswered him: I loue Thamar my brother Absaloms sister. ⁵ Ionadab saide vnto him, Lay thee downe on thy bed, and make thy selfe sicke: And when thy father is come to see thee, saye vnto him: I pray thee let my sister Thamar come, and geue me meate, and dresse it in my syght, that I may see it, and eate it of her hand. ⁶ And so Amnon laye downe, and made him selfe sicke: And when the king was come to see him, Amnon saide vnto the king: I pray thee let Thamar my sister come, and make me a coople of cakes in my sight, that I may eate of her hand. ⁷ Then Dauid sent home to Thamar, saying: Go now to thy brother Amnos house, and dresse him meate. ⁸ So Thamar went to her brother Amnons house, & he was layed downe: And she toke floure, and kneaded it, and made cakes in his sight, and dyd bake them. ⁹ And toke a panne, and powred them out before him: but he would not eate. And Amnon saide: Haue out all men from me. And they went all out from him. ¹⁰ And Amnon saide vnto Thamar: Bring the meate into the chamber, that I may eate of thyne hand. And Thamar toke ye cakes which she had made, and brought them into the chamber to Amnon her brother:

Bible Verse Review
  from Treasury of Scripure Knowledge

Now therefore: Genesis 19:8, Judges 19:24

Reciprocal: Genesis 34:4 - General Genesis 34:7 - wrought Deuteronomy 22:21 - she hath wrought Joshua 7:15 - wrought Judges 20:6 - folly in Israel 2 Samuel 3:33 - as a fool dieth 1 Chronicles 21:8 - I have done Job 2:10 - as one Zechariah 9:11 - As

Cross-References

Genesis 6:11
The earth also was corrupt before God, and the same earth was fylled with crueltie.

Genesis 10:9
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 15:16
But in the fourth generation they shal come hyther agayne: for the wickednesse of the Amorites is not yet full.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 38:7
And Er Iudas first borne sonne was wicked in the syght of the Lorde, and the Lorde slewe hym.

Gill's Notes on the Bible

And I, whither shall I cause my shame to go?.... She desires him to consider hey reputation, which would be lost; was she to go into a corner, into a place the most private and retired, yet she would blush at the thought of the crime committed; and still less able would she be to lift up her face in any public company; nor could she ever expect to be admitted into the matrimonial state; in short, her character would be entirely ruined:

and as for thee, thou shalt be as one of the fools in Israel; as the vilest and basest and most abandoned in the nation; who ought of all men to be most careful of his reputation, being a prince in Israel, and heir apparent to the throne:

now therefore, I pray thee, speak unto the king: to give me to thee in marriage:

for he will not withhold me from thee; this she said, either as ignorant of the law, which forbids such marriages, or as supposing the king had a power to dispense with it, and, rather than he should die for love, would; though she seems to say this, and anything that occurred to her mind, to put him off of his wicked design for the present, holding then she should be delivered from him; besides, she was not his sister by the mother's side, and, as the Jews say, was born of a captive woman before she was proselyted and married to David, and so was free for Amnon z; and others say a she was the daughter of Maacah by a former husband, and not by David.

z Maimon. Hilchot Melacim, c. 8. sect. 8. Kimchi in 2 Sam. xiii. 1. a R. Moses Kotzensis, pr. affirm. 122.

Barnes' Notes on the Bible

My shame - Better, “my reproach.” Compare Genesis 30:23; Gen 34:14; 1 Samuel 11:2.

Speak unto the king ... - It cannot be inferred with certainty from this that marriages were usual among half brothers and sisters in the time of David. The Levitical law forbade them (marginal reference), and Tamar may have merely wished to temporize. On the other hand, the debasing and unhumanizing institution of the harem, itself contrary to the law of Moses Deuteronomy 17:17, may well have led to other deviations from its precepts, and the precedent of Abraham Genesis 20:12 may have seemed to give some sanction to this particular breach of it.

Clarke's Notes on the Bible

Verse 2 Samuel 13:13. Speak unto the king — So it appears that she thought that the king, her father, would give her to him as wife. This is another strong mark of indelicacy in those simple but barbarous times. There might have been some excuse for such connections under the patriarchal age, but there was none now. But perhaps she said this only to divert him from his iniquitous purpose, that she might get out of his hands.