2 Samuel 12:1

Bahasa Indonesia Sehari-hari

TUHAN mengutus Natan kepada Daud. Ia datang kepada Daud dan berkata kepadanya: "Ada dua orang dalam suatu kota: yang seorang kaya, yang lain miskin.

Parallel Translations

Alkitab Terjemahan Baru
TUHAN mengutus Natan kepada Daud. Ia datang kepada Daud dan berkata kepadanya: "Ada dua orang dalam suatu kota: yang seorang kaya, yang lain miskin.

Alkitab Terjemahan Lama
Arakian, maka disuruhkan Tuhan akan Natan pergi menghadap Daud, maka pergilah ia menghadap baginda, lalu sembahnya: Dalam sebuah negeri anu adalah dua orang, seorang yang kaya, seorang yang miskin.

Contextual Overview

¹ And the Lord sent Nathan vnto Dauid, and he came vnto him, and tolde him: There were two men in one citie, the one rich, & the other poore. ² The rich man had exceeding many sheepe and oxen: ³ But the poore had nothing saue one litle sheepe, which he had bought and nouryshed vp: And it grew vp with him and with his children also, and did eate of his owne meate, and drancke of his owne cuppe, & slept in his bosome, and was vnto him as his daughter. ⁴ And there came a straunger vnto the rich man, and he spared to take of his owne sheepe and of his owne oxen to dresse for ye straunger that was come vnto him: But toke the poore mans sheepe, and dressed it for the man that was come to him. ⁵ And Dauid was exceeding wroth with the man, and saide to Nathan: As the Lorde lyueth, the man that hath done this thing is the childe of death. ⁶ He shal restore the lambe foure folde, because he did this thyng and had no pitie. ⁷ And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel , I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul. ⁸ I gaue thee thy maisters house, and thy maisters wyues into thy bosome, and gaue thee the house of Israel and of Iuda, and might (if that had ben to litle) haue geuen thee so muche more. ⁹ Wherefore then hast thou despised the commaundement of the Lorde to do euill in his sight? Thou hast kild Urias the Hethite with the sword, & hast taken his wyfe to thy wyfe, and hast slaine him with the sword of the children of Ammon. ¹⁰ Now therefore, the sword shall neuer depart from thyne house, because thou hast despised me, and taken the wyfe of Urias the Hethite to be thy wyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2970, bc 1034, An, Ex, Is, 457

the Lord: 2 Samuel 7:1-5, 2 Samuel 24:11-13, 1 Kings 13:1, 1 Kings 18:1, 2 Kings 1:3

unto David: 2 Samuel 11:10-17, 2 Samuel 11:25, 2 Samuel 14:14, Isaiah 57:17, Isaiah 57:18

he came: Psalms 51:1, *title

There were: There is nothing in this parable which requires illustration. Its bent is evident; and it was wisely constructed, by not having too near a resemblance, to make David unwittingly pass sentence on himself. The parable was in David's hand what his own letter was in the hands of the brave Uriah. Nathan at length closed in with him in the application of it. In beginning with a parable he shewed his prudence, and great need there is of prudence in giving reproof; but now he speaks as an ambassador from God. He reminds David of the great things God had designed and done for him, and then charges him with a high contempt of the Divine authority, and threatens an entail of judgments upon his family for this sin. Those who despise the word and law of God, despise God himself, and will assuredly suffer for such contempt. 2 Samuel 14:5-11, Judges 9:7-15, 1 Kings 20:35-41, Isaiah 5:1-7, Matthew 21:33-45, Luke 15:11-32, Luke 16:19-31

Reciprocal: Judges 3:20 - I have 2 Samuel 5:14 - Nathan 2 Samuel 7:2 - Nathan 2 Samuel 12:25 - Nathan 1 Kings 1:8 - Nathan 1 Kings 1:10 - General 1 Kings 4:5 - son of Nathan 1 Kings 20:39 - Thy servant 2 Kings 14:9 - The thistle 1 Chronicles 3:5 - Nathan 1 Chronicles 14:4 - Nathan 1 Chronicles 17:1 - Nathan 1 Chronicles 29:29 - Nathan 2 Chronicles 9:29 - Nathan 2 Chronicles 25:7 - a man of God 2 Chronicles 25:15 - a prophet 2 Chronicles 29:25 - Nathan Psalms 32:3 - When Isaiah 39:3 - came Isaiah Jeremiah 22:1 - Go Ezekiel 17:2 - General Zechariah 12:12 - Nathan Matthew 13:3 - in Galatians 6:1 - restore

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:10
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.

Genesis 12:11
And when he was come neare to enter into Egypt, he sayde vnto Sarai his wife: beholde, I knowe that thou art a fayre woman to loke vpon:

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Nehemiah 9:7
Thou art, O Lorde, the God that hast chosen Abraham, and broughtest him out of Ur in Chaldea, and calledst him Abraham:

Isaiah 41:9
Thou art he whom I led from the endes of the earth: for I called thee euen from among the glorious men of it, and sayd vnto thee, Thou art my seruaunt, I haue chosen thee, and not cast thee away.

Isaiah 51:2
Consider Abraham your father, and Sara that bare you, how that I called hym alone, and blessed hym, and encreased hym.

Ezekiel 33:24
Thou sonne of man, these that dwell in the wasted lande of Israel talke and say: Abraham was but one man, and he had the lande in possession: nowe are we many, and the lande is geuen vs to possesse also.

Gill's Notes on the Bible

And the Lord sent Nathan unto David,.... Quickly after the child was born begotten on Bathsheba, and when it was known and became the public talk of people, and the enemies of religion were full of it, and blasphemed on account of it, 2 Samuel 12:14; so that David was nine months or more without any true sense of his sin, his heart hardened, his graces dormant, the joys of salvation taken from him, and he without any communion with God, and having little concern about it; though perhaps he might have some pangs at times, which quickly went off; though some think he exercised repentance in a private way before; acknowledged his sin to the Lord, and had a sense of pardon, and before this time penned the thirty second and the hundred thirtieth psalms on this occasion, Psalms 32:1; but Nathan is sent to awaken and arouse him, to express a sense of his sin, and repentance for it in public, which he did by penning and publishing the fifty first psalm after Nathan had been with him, Psalms 51:1; for though the Lord may leave his people to fall into sin, and suffer them to continue therein some time, yet not always; they shall rise again through the assistance of his Spirit and grace, in the acts of repentance and faith, both in private and public:

and he came unto him, and said unto him: he came as if he had a case to lay before him, and to have justice done, and he told the story as if it was a real fact, and so David understood it:

there were two men in one city: pointing at David and Uriah, who both lived in Jerusalem:

the one rich and the other poor; David the rich man, king over all Israel; Uriah a subject, an officer in his army, comparatively poor.

Barnes' Notes on the Bible

Nathan came to David as if to ask his judicial decision on the case about to be submitted to him (compare 2 Samuel 14:2-11; 1 Kings 20:35-41). The circumstances of the story are exquisitely contrived to heighten the pity of David for the oppressed, and his indignation against the oppressor 1 Samuel 25:13, 1 Samuel 25:22.

Clarke's Notes on the Bible

CHAPTER XII

The Lord sends Nathan the prophet to reprove David; which he

does by means of a curious parable, 1-4.

David is led, unknowingly, to pronounce his on condemnation,

5, 6.

Nathan charges the guilt home on his conscience; and predicts

a long train of calamities which should fall on him and his

family, 7-12.

David confesses his sin; and Nathan gives him hope of God's

mercy, and foretells the death of the child born in adultery,

13, 14.

The child is taken ill; David fasts and prays for its

restoration, 15-17.

On the seventh day the child dies, and David is comforted,

18-24.

Solomon is born of Bath-sheba, 25, 26.

Joab besieges Rabbah of the Ammonites, takes the city of waters,

and sends for David to take Rabbah, 27, 28.

He comes, takes it, gets much spoil, and puts the inhabitants to

hard labor, 29-31.

NOTES ON CHAP. XII

Verse 2 Samuel 12:1. There were two men in one city — See a discourse on fables at the end of Judges 9:56, and a discourse on parabolic writing at the end of the thirteenth chapter of Matthew.

There is nothing in this parable that requires illustration; its bent is evident; and it was construed to make David, unwittingly, pass sentence on himself. It was in David's hand, what his own letters were in the hands of the brave but unfortunate Uriah.