2 Samuel 12:13

Bahasa Indonesia Sehari-hari

Lalu berkatalah Daud kepada Natan: "Aku sudah berdosa kepada TUHAN." Dan Natan berkata kepada Daud: "TUHAN telah menjauhkan dosamu itu: engkau tidak akan mati.

Parallel Translations

Alkitab Terjemahan Baru
Lalu berkatalah Daud kepada Natan: "Aku sudah berdosa kepada TUHAN." Dan Natan berkata kepada Daud: "TUHAN telah menjauhkan dosamu itu: engkau tidak akan mati.

Alkitab Terjemahan Lama
Maka kata Daud kepada Natan: Bahwa aku sudah berdosa kepada Tuhan! Maka sembah Natan kepada Daud: Bahwa Tuhan juga sudah mengangkat dosa itu dari pada tuanku, supaya jangan tuanku mati dibunuh.

Contextual Overview

¹ And the Lord sent Nathan vnto Dauid, and he came vnto him, and tolde him: There were two men in one citie, the one rich, & the other poore. ² The rich man had exceeding many sheepe and oxen: ³ But the poore had nothing saue one litle sheepe, which he had bought and nouryshed vp: And it grew vp with him and with his children also, and did eate of his owne meate, and drancke of his owne cuppe, & slept in his bosome, and was vnto him as his daughter. ⁴ And there came a straunger vnto the rich man, and he spared to take of his owne sheepe and of his owne oxen to dresse for ye straunger that was come vnto him: But toke the poore mans sheepe, and dressed it for the man that was come to him. ⁵ And Dauid was exceeding wroth with the man, and saide to Nathan: As the Lorde lyueth, the man that hath done this thing is the childe of death. ⁶ He shal restore the lambe foure folde, because he did this thyng and had no pitie. ⁷ And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel , I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul. ⁸ I gaue thee thy maisters house, and thy maisters wyues into thy bosome, and gaue thee the house of Israel and of Iuda, and might (if that had ben to litle) haue geuen thee so muche more. ⁹ Wherefore then hast thou despised the commaundement of the Lorde to do euill in his sight? Thou hast kild Urias the Hethite with the sword, & hast taken his wyfe to thy wyfe, and hast slaine him with the sword of the children of Ammon. ¹⁰ Now therefore, the sword shall neuer depart from thyne house, because thou hast despised me, and taken the wyfe of Urias the Hethite to be thy wyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

David: 1 Samuel 15:20, 1 Samuel 15:24, 1 Kings 13:4, 1 Kings 21:20, 1 Kings 22:8, 2 Kings 1:9, 2 Chronicles 16:10, 2 Chronicles 24:20-22, 2 Chronicles 25:16, Matthew 14:3-5, Matthew 14:10

I have sinned: 2 Samuel 24:10, 1 Samuel 15:24, 1 Samuel 15:25, 1 Samuel 15:30, Job 7:20, Job 33:27, Psalms 32:3-5, Psalms 51:4, Proverbs 25:12, Proverbs 28:13, Luke 15:21, Acts 2:37, 1 John 1:8-10

The Lord: Job 7:21, Psalms 32:1, Psalms 32:2, Psalms 130:3, Psalms 130:4, Isaiah 6:5-7, Isaiah 38:17, Isaiah 43:24, Isaiah 44:22, Lamentations 3:32, Micah 7:18, Micah 7:19, Zechariah 3:4, Hebrews 9:26, 1 John 1:7, 1 John 1:9, 1 John 2:1, Revelation 1:5

thou: Leviticus 20:10, Numbers 35:31-33, Psalms 51:16, Acts 13:38, Acts 13:39, Romans 8:33, Romans 8:34

Reciprocal: Genesis 39:9 - sin Genesis 42:21 - they said Exodus 21:12 - General Leviticus 13:23 - General Numbers 22:34 - I Have sinned Judges 10:15 - We have sinned 1 Chronicles 21:8 - I have sinned Psalms 32:5 - acknowledged Psalms 103:3 - forgiveth Jeremiah 14:20 - for Hosea 14:2 - away 2 Corinthians 7:10 - repentance Hebrews 10:28 - despised

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

And David said unto Nathan, I have sinned against the Lord,.... Which confession, though short, was a full one, arising from a thorough conviction of the evil of the sin he had been guilty of, accompanied with real brokenness of heart, sincere humiliation, and a sorrow after a godly sort, as the fifty first psalm, that penitential psalm composed upon this occasion shows, Psalms 51:1:

and Nathan said unto David; being fully satisfied with the sincerity and genuineness of his repentance, of which he gave proof by words and deeds, and being under the direction and impulse of the Spirit of God:

the Lord hath put away thy sin; would not charge it upon him, impute it to him, or punish him for it, but freely and fully forgive it, cast it behind his back, and into the depth of the sea; cause it to pass from him and never more bring it against him, and which is the Lord's act, and his only, against whom sin is committed:

thou shall not die; though he should die a corporeal death, yet not by the immediate hand of God, or by the sword of justice as a malefactor, a murderer, and adulterer, as he, according to the law, deserved to die; nor should he die a spiritual death, though his grace had been so low, and his corruptions had risen so high; nor an eternal death, the second death, the lost wages of sin.

Barnes' Notes on the Bible

For a comment on David’s words, read Psalms 51:0; Psalms 32:1-11.

Thou shalt not die - Not spoken of the punishment of death as affixed to adultery by the Mosaic Law: the application of that law Leviticus 20:10; Deuteronomy 22:22; John 8:5 to an absolute Eastern monarch was out of the question. The death of the soul is meant (compare Ezekiel 18:4, Ezekiel 18:13, Ezekiel 18:18).

Clarke's Notes on the Bible

Verse 2 Samuel 12:13. The Lord - hath put away thy sin — Many have supposed that David's sin was now actually pardoned, but this is perfectly erroneous; David, as an adulterer, was condemned to death by the law of God; and he had according to that law passed sentence of death upon himself. God alone, whose law that was could revoke that sentence, or dispense with its execution; therefore Nathan, who had charged the guilt home upon his conscience, is authorized to give him the assurance that he should not die a temporal death for it: The Lord hath put away thy sin; thou shalt not die. This is all that is contained in the assurance given by Nathan: Thou shalt not die that temporal death; thou shalt be preserved alive, that thou mayest have time to repent, turn to God, and find mercy. If the fifty-first Psalm, as is generally supposed, was written on this occasion, then it is evident (as the Psalm must have been written after this interview) that David had not received pardon for his sin from God at the time he composed it; for in it he confesses the crime in order to find mercy.

There is something very remarkable in the words of Nathan: The Lord also hath PUT AWAY thy sin; thou shalt not die; גם יהוה העביר חטאתך לא תמות gam Yehovah heebir chattathecha lo thamuth, Also Jehovah HATH CAUSED thy sin TO PASS OVER, or transferred thy sin; THOU shalt not die. God has transferred the legal punishment of this sin to the child; HE shall die, THOU shalt not die; and this is the very point on which the prophet gives him the most direct information: The child that is born unto thee shall SURELY die; מות ימות moth yamuth, dying he shall die - he shall be in a dying state seven days, and then he shall die. So God immediately struck the child, and it was very sick.