2 Samuel 10:4

Bahasa Indonesia Sehari-hari

Lalu Hanun menyuruh menangkap pegawai-pegawai Daud itu, disuruhnya mencukur setengah dari janggut mereka dan memotong pakaian mereka pada bagian tengah sampai pantat mereka, kemudian dilepasnya mereka.

Parallel Translations

Alkitab Terjemahan Baru
Lalu Hanun menyuruh menangkap pegawai-pegawai Daud itu, disuruhnya mencukur setengah dari janggut mereka dan memotong pakaian mereka pada bagian tengah sampai pantat mereka, kemudian dilepasnya mereka.

Alkitab Terjemahan Lama
Maka diambil Hanun akan segala hamba Daud itu, dicukurnya habis setengah janggutnya dan dikeratnya setengah dari pada pakaiannya sampai kepada pahanya, lalu disuruhnya mereka itu pulang.

Contextual Overview

¹ After this, the king of the children of Ammon dyed, and Hanon his sonne raigned in his steade. ² Then saide Dauid: I will shewe kindnesse vnto Hanon the sonne of Nahas, as his father shewed kindnesse vnto me. And Dauid sent to comfort him by the hand of his seruauntes, ouer his father: And Dauids seruauntes came in to the land of the children of Ammon. ³ And the princes of the children of Ammon sayde vnto Hanon their lorde: Thinkest thou that Dauid doth honor thy father, that he hath sent comfortours to thee? Hath not Dauid rather sent his seruauntes vnto thee, to searche the citie, and to spie it out, and to ouerthrowe it? ⁴ Wherefore Hanon toke Dauids seruauntes, and shaued of the one halfe of their beardes, & cut of their garmetes in the middle, euen hard to the buttockes of them, and sent them away. ⁵ When they tolde it vnto Dauid, he sent to meete them (for they were men exceedingly ashamed) and the king said: Tary at Iericho vntill your beardes be growen, and then returne.

Bible Verse Review
  from Treasury of Scripure Knowledge

and shaved: The beard is held in high respect and greatly valued in the East: the possessor considers it as his greatest ornament; often swears by it; and, in matters of great importance, pledges it; and nothing can be more secure than such a pledge; for its owner will redeem it at the hazard of his life. The beard was never cut off but in mourning, or as a sign of slavery. It is customary to shave the Ottoman princes, as a mark of their subjection to the reigning emperor. The beard is a mark of authority and liberty among the Mohammedans. The Persians who clip the beard, and shave above the jaw, are reputed heretics. They who serve in the seraglios have their beards shaven, as a sign of servitude; nor do they suffer them to grow till the sultan has set them at liberty. Among the Arabians, it is more infamous for anyone to appear with his beard cut off, than among us to be publicly whipped or branded; and many would prefer death to such a punishment. Leviticus 19:27, 1 Chronicles 19:3, 1 Chronicles 19:4, Psalms 109:4, Psalms 109:5, Isaiah 15:2

cut off: Isaiah 20:4, Isaiah 47:2, Isaiah 47:3, Jeremiah 41:5

Reciprocal: Isaiah 50:6 - my cheeks

Cross-References

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

Isaiah 23:1
The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.

Isaiah 23:12
And he sayde: Make no more thy boast O virgin thou daughter Zidon, thou shalt be brought downe: Up, get thee ouer vnto Cittim, where neuerthelesse thou shalt haue no rest.

Ezekiel 27:12
They of Tharsis [were] thy marchauntes for the multitude of all riches, in siluer, iron, tin, and lead, whiche they brought to thy faires.

Ezekiel 27:25
The ships of Tharsis were the chiefe of thyne occupying: thus thou wast replenished and in great worship, euen in the mids of the sea.

Daniel 11:30
For the ships of Chithim shall come against him, therfore he shalbe sorie, and returne, and fret against the holy couenaunt: so shall he do, he shal [euen] returne and haue intelligence with them that forsake the holy couenaunt.

Gill's Notes on the Bible

Wherefore Hanun took David's servants,.... His ambassadors:

and shaved off one half of their beards; that is, he ordered them to be shaved off; than which a greater indignity could not have been well done to them and to David, whom they represented, since the Israelites shaved not their beards, and were very careful of preserving them; for had it been the custom to shave, they might have shaved off the other half, and then they would not have appeared so ridiculous; and with other people it has been reckoned a very great punishment as well could be inflicted, and as great an affront as could well be offered, to mar a man's beard, or shave it off in whole or in part p. The Lacedemonians, as Plutarch q relates, when any fled from battle, used, by way of reproach, to shave off part of their beards, and let the other part grow long; and with the Indians, as Bishop Patrick observes from an ancient writer, the king used to order the greatest offenders to be shaven, as the heaviest punishment he could inflict upon them; but what comes nearest to the case here is what the same learned commentator quotes from Tavernier, who in his Indian Travels tells us, that the sophi of Persia caused an ambassador of Aurengzeb to have his beard shaved off, telling him he was not worthy to wear a beard, and thereupon commanded it should be shaved off; which affront offered him in the person of his ambassador was most highly resented by Aurengzeb, as this was by David:

and cut off their garments in the middle, [even] to their buttocks; and as they wore long garments in those countries, without any breeches or drawers under them, those parts by these means were exposed to view which modesty requires should be concealed r; so that they must be put to the utmost shame and confusion:

and sent them away; in this ridiculous manner, scoffing and leering at them no doubt; that since they came with compliments of condolence, it was proper they should appear in the habit of mourners, with their beards shaved, and their garments rent; cutting of garments, and standing in them from morning tonight, was a punishment of soldiers with the Romans, when they offended s.

p Apollon. Vit. Philostrat. l. 7. c. 14. q In Agesitao. r "Dimidiasque nates Gallica palla tegit". Martial. s Valer. Maxim. l. 2. c. 2.

Barnes' Notes on the Bible

In 1 Chronicles 19:4, more concisely “shaved.” Cutting off a person’s beard is regarded by the Arabs as an indignity equal to flogging and branding among ourselves. The loss of their long garments, so essential to Oriental dignity, was no less insulting than that of their beards.

Clarke's Notes on the Bible

Verse 2 Samuel 10:4. Shaved off the one half of their beards — The beard is held in high respect in the East: the possessor considers it his greatest ornament; often swears by it; and, in matters of great importance, pledges it. Nothing can be more secure than a pledge of this kind; its owner will redeem it at the hazard of his life. The beard was never cut off but in mourning, or as a sign of slavery. Cutting off half of the beard and the clothes rendered the men ridiculous, and made them look like slaves: what was done to these men was an accumulation of insult.