2 Raja-raja 16:10

Bahasa Indonesia Sehari-hari

Sesudah itu pergilah raja Ahas menemui Tiglat-Pileser, raja Asyur, ke Damsyik. Setelah raja Ahas melihat mezbah yang ada di Damsyik, dikirimnyalah kepada imam Uria ukuran dan bagan mezbah itu, menurut buatannya yang tepat.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu pergilah raja Ahas menemui Tiglat-Pileser, raja Asyur, ke Damsyik. Setelah raja Ahas melihat mezbah yang ada di Damsyik, dikirimnyalah kepada imam Uria ukuran dan bagan mezbah itu, menurut buatannya yang tepat.

Alkitab Terjemahan Lama
Maka pada masa itu berjalanlah baginda raja Akhaz ke Damsyik pergi berjumpa dengan Tijlat-Pilezar, raja Asyur, maka di Damsyik itu dilihatnya sebuah mezbah, lalu dikirim raja Akhaz akan gambar yang serupa dengan mezbah dan segala perbuatannya itu kepada imam Uria.

Contextual Overview

¹⁰ And king Ahaz went to Damascon, to meete Thiglath Peleser king of Assyria: And when king Ahaz sawe an aulter that was at Damascon, he sent to Uria the priest, the paterne of the aulter and the fashion of it, and all the workemanship thereof. ¹¹ And Uria the priest made an aulter, in all poyntes lyke to the paterne which king Ahaz had sent from Damascon, euen so did Uria ye priest make it against king Ahaz came from Damascon. ¹² And so when the king was come from Damascon, he sawe the aulter: and the king went to it, and offred thereon: ¹³ And he burnt his burnt offring, and his meate offring, & powred his drincke offring, and sprinckled the blood of his peace offringes beside the aulter, ¹⁴ And by the brasen aulter which was before the Lorde, and set it without the temple betweene the aulter and the temple of the Lorde, and put it on the northsyde of the aulter. ¹⁵ And king Ahaz commaunded Uria the priest, & saide: Upon the great aulter, set on fire in the morning the burnt offring, and in the euen the meate offering, and the kinges burnt sacrifice, and his meate offring, with the burnt offering of all the people of the lande, and their meate offring, and their drinke offringes, and powre thereby al the blood of the burnt offring, and all the blood of the sacrifice: and the brasen aulter wyll I come, and see. ¹⁶ And Uria the priest did according to al thinges as king Ahaz commaunded him.

Bible Verse Review
  from Treasury of Scripure Knowledge

saw an altar: Deuteronomy 12:30, 2 Chronicles 28:23-25, Jeremiah 10:2, Ezekiel 23:16, Ezekiel 23:17, Romans 12:2, 1 Peter 1:18

the pattern: Exodus 24:4, Exodus 39:43, 1 Chronicles 28:11, 1 Chronicles 28:12, 1 Chronicles 28:19, Psalms 106:39, Ezekiel 43:8, Ezekiel 43:11, Matthew 15:6, Matthew 15:9

Reciprocal: Joshua 22:28 - Behold 2 Kings 16:14 - the altar 2 Kings 17:8 - walked 2 Kings 21:4 - he built 2 Chronicles 36:14 - all the chief Isaiah 8:2 - Uriah Ezekiel 6:9 - their eyes Ezekiel 11:12 - but Ezekiel 16:28 - General Ezekiel 44:12 - they ministered Micah 1:5 - they Mark 7:9 - Full

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Gill's Notes on the Bible

And King Ahaz went to Damascus to meet Tiglathpileser king of Assyria,.... When he heard he was come thither, and had taken it, to congratulate him on the victory, and to give him thanks for his assistance; which place from Jerusalem was one hundred and sixty miles, according to Bunting q

and saw an altar that was at Damascus; where, in all probability, he attended at the sacrifice on it along with the king of Assyria:

and King Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof; not only the size and form of it, but all the decorations and figures on it, with which it was wrought. This Urijah was very probably the high priest, for it can scarcely be thought that Ahaz would write to any other, or that any other priest would or could have complied with his request; and he seems to be the same Isaiah took to be a witness in a certain affair, though he now degenerated from the character he gives of him, Isaiah 8:2.

q Travels, &c. p. 185.

Barnes' Notes on the Bible

And saw an altar - Rather, “The altar,” i. e. an Assyrian altar, and connected with that formal recognition of the Assyrian deities which the Ninevite monarchs appear to have required of all the nations whom they received into their empire.

The fashion of the altar - Assyrian altars were not very elaborate, but they were very different from the Jewish. They were comparatively small, and scarcely suited for “whole burnt-offerings.” One type was square, about half the height of a man, and ornamented round the top with a sort of battlement. Another had a triangular base and a circular top consisting of a single flat stone. A third was a sort of portable stand, narrow, and about the height of a man. This last was of the kind which the kings took with them in their expeditions.

Clarke's Notes on the Bible

Verse 2 Kings 16:10. Ahaz went to Damascus — He had received so much help on the defeat of Rezin, that he went to Damascus to meet the king of Assyria, and render him thanks.

Ahaz sent to Urijah the priest the fashion of the altar — This was some idolatrous altar, the shape and workmanship of which pleased Ahaz so well that he determined to have one like it at Jerusalem. For this he had no Divine authority, and the compliance of Urijah was both mean and sinful. That Ahaz did this for an idolatrous purpose, is evident from 2 Chronicles 28:21-25: "For he sacrificed to the gods of Damascus;-and he said, Because the gods of the kings of Syria help them, I will sacrifice to them, that they may help me. And he made high places to burn incense to other gods in every city of Judah."