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Wednesday, April 30th, 2025
the Second Week after Easter
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Read the Bible

Bahasa Indonesia Sehari-hari

2 Korintus 3:15

Bahkan sampai pada hari ini, setiap kali mereka membaca kitab Musa, ada selubung yang menutupi hati mereka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blindness;   Mysteries;   Veil;   Thompson Chain Reference - Bible, the;   Ignorance;   Word;   Word of God;   The Topic Concordance - Blindness;   God;   Holy Spirit;   Law;   Understanding;   Torrey's Topical Textbook - Blindness, Spiritual;   Jews, the;   Vail or Veil;  

Dictionaries:

- Bridgeway Bible Dictionary - Holy spirit;   Moses;   Baker Evangelical Dictionary of Biblical Theology - Corinthians, First and Second, Theology of;   Law of Christ;   Mediator, Mediation;   New Covenant;   Charles Buck Theological Dictionary - Atonement;   Covenant;   Easton Bible Dictionary - Veil, Vail;   Fausset Bible Dictionary - Christianity;   Corinth;   Dispensations;   Feasts;   Hebrews, the Epistle to the;   James, the General Epistle of;   Old Testament;   Zacharias;   Holman Bible Dictionary - Hope;   Time, Meaning of;   Veil;   Hastings' Dictionary of the Bible - Moses;   Hastings' Dictionary of the New Testament - Ascension;   Clothes;   Glory;   Liberty (2);   Moses;   Moses ;   Searching;   Synagogue (2);   Morrish Bible Dictionary - Moses ;   Vail, Veil;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Galatians, Epistle to the;   Gospels, the Synoptic;   Inspiration;   Veil (1);  

Parallel Translations

Alkitab Terjemahan Baru
Bahkan sampai pada hari ini, setiap kali mereka membaca kitab Musa, ada selubung yang menutupi hati mereka.
Alkitab Terjemahan Lama
Bahkan, sehingga sampai kepada hari ini, apabila kitab Musa dibaca, maka selubung itu meliputi hati mereka itu.

Contextual Overview

12 Seyng then that we haue such truste, we vse great boldnesse: 13 And not as Moyses, which put a vayle ouer his face, that the chyldren of Israel shoulde not see for what purpose that serued which is put away. 14 But their myndes were blynded: For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament, which [vayle] is put away in Christe. 15 But euen vnto this day when Moyses is read, the vayle is layde vppon their heart. 16 Neuerthelesse, when it shall turne to the Lorde, the vayle shalbe taken away. 17 The Lorde is a spirite: And where the spirite of the Lorde [is] there [is] libertie. 18 But we all behold [as] in a mirrour, the glorie of the Lorde, with his face open, and are chaunged vnto the same similitude, from glorie to glorie, euen as of the spirite of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

the veil: Acts 13:27-29

Reciprocal: Leviticus 26:45 - for their Deuteronomy 29:4 - General Isaiah 42:19 - Who is blind Mark 11:33 - We Luke 13:35 - Blessed Romans 11:8 - unto this day

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.
Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

But even unto this day, when Moses is read,.... These words are an explanation of the former, and show that by the Old Testament is designed, more especially, Moses, or the writings of Moses; which were frequently read, and preached upon in the Jewish synagogues; see Acts 13:15 and that by "the veil untaken away", is meant,

the veil upon their heart; that is, the veil of blindness, ignorance of Christ, and the Gospel; of the prophecies of the Old Testament, and even of the law itself, its nature, use, and end; preferring the traditions of their fathers, before the written law of Moses.

Barnes' Notes on the Bible

But even unto this day - To the time when Paul wrote this Epistle, about 30 years after Christ was put to death. But it is still as true as it was in the time of Paul; and the character and conduct of the Jews now so entirely accords with the description which he gives of them in his time, as to show that he drew from nature, and as to constitute one of the strong incidental proofs that the account in the New Testament is true. Of no other people on earth, probably, would a description be accurate eighteen hundred years after it was made.

When Moses is read - When the five books of Moses are read, as they were regularly and constantly in their synagogues; see the note on Luke 4:16.

The vail is upon their heart - They do not see the true meaning and beauty of their own Scriptures - a description as applicable to the Jews now as it was to those in the time of Paul.


 
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