2 Korintus 3:10

Bahasa Indonesia Sehari-hari

Sebenarnya apa yang dahulu dianggap mulia, jika dibandingkan dengan kemuliaan yang mengatasi segala sesuatu ini, sama sekali tidak mempunyai arti.

Parallel Translations

Alkitab Terjemahan Baru
Sebenarnya apa yang dahulu dianggap mulia, jika dibandingkan dengan kemuliaan yang mengatasi segala sesuatu ini, sama sekali tidak mempunyai arti.

Alkitab Terjemahan Lama
Karena dengan sebenarnya yang dahulu dimuliakan itu, bukanlah dimuliakan di dalam hal ini, dari sebab kemuliaan inilah, yang terlampau sangat itu.

Contextual Overview

⁶ Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe. ⁷ Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche [glorie] is done away: ⁸ Howe shall not the ministration of the spirite be much more in glorie? ⁹ For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie. ¹⁰ For euen that which was glorified, is not glorified in respect of this exceedyng glorie. ¹¹ For yf that whiche is destroyed was glorious, much more that which remayneth is glorious.

Bible Verse Review
  from Treasury of Scripure Knowledge

had: Job 25:5, Isaiah 24:23, Haggai 2:3, Haggai 2:7-9, Acts 26:13, Philippians 3:7-8, 2 Peter 1:17, Revelation 21:23, Revelation 21:24, Revelation 22:5

Reciprocal: Isaiah 43:18 - General Haggai 2:9 - glory 1 Corinthians 4:21 - shall 2 Corinthians 3:7 - which 2 Corinthians 3:9 - exceed

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

For even that which was made glorious,.... The apostle grants that there was a glory in the law: it "was made glorious"; it was glorious in the author of it, who is God; it was of his appointing and ordaining, agreeable to his nature, and a declaration of his will; his authority was stamped upon it, and it was written by himself, which cannot be said of any other law whatever; it was glorious in its promulgation, God himself appeared in great glory at the giving of it; Christ was then present; it was ordained by angels, and by them delivered into the hands of Moses, on whose face such a glory was left as could not be steadfastly looked upon; and it was attended with thunderings, lightnings, the sound of a trumpet, c. it was glorious in the matter of it, it contained great and excellent things the substance of it is love to God, and to our neighbour; and it was glorious in its properties, being, in its nature and substance, holy, just, good, spiritual, perfect, immutable, and eternal; but yet

had no glory in this respect, by reason of the glory that excelleth. There is such an excelling glory in the Gospel, that the other is swallowed up and lost in it; it excels it in those things in which it was so glorious: in the author of it, which, though the same, yet with this difference; the law was given by God as a judge, the Gospel by him as a Father, as the Father of Christ, and of his people in him; the law is the birth of his holiness and righteousness, the Gospel of his wisdom, grace, and love; the law declares his will with respect to duty, the Gospel with respect to salvation; the authority of God is stamped on the law, but the Gospel is the image of Christ; the law was written by the finger of God, but the Gospel was hid in his heart, and came from thence: in the promulgation of it, through the long train of patriarchs and prophets, that went before it to usher it in; it was published by Christ, the Son of God himself, confirmed by the gifts and miracles of the Holy Ghost, and in it is a greater display of the glory of God; it was attended with angels too, and a voice from heaven delightful and not terrible; and there was a glory on Christ's countenance, far exceeding that of Moses's: in the matter of it; which is the love, grace, and mercy of God; the Lord Jesus Christ, in all the glories and fulness of his person and offices; salvation by him, spiritual blessings, exceeding great and precious promises; neither of which are to be observed in the law: the ordinances of it vastly exceed the legal ones; and it has greatly the advantage of it in its effects on the souls of men, when accompanied by the Spirit of God.

Barnes' Notes on the Bible

For even that which was made glorious - (τὸ δεδοξασμένον to dedoxasmenon). That was splendid, excellent, or glorious. This refers doubtless, to the laws and institutions of Moses, especially to the primary giving of the Law. Paul does not deny that it had an honor and majesty such, in some respects, as the Jews claimed for it. It was glorious in the manner in which it was given; it was glorious in the purity of the Law itself; and it was glorious, or splendid in the magnificent and imposing ritual in which the worship of God was celebrated. But all this was surpassed in the brighter glory of the gospel.

Had no glory - Greek: “Was not glorious, or splendid” (οὐδὲ δεδόξασται oude deoxastai. It had comparatively no glory or splendor. Its glory was all eclipsed. It was like the splendor of the moon and stars compared with the bright light of the sun.

By reason of the glory that excelleth - In the gospel; in the incarnation, life, sufferings, death, and resurrection of the Lord Jesus; in the pardon of sin; in the peace and joy of the believer; and in the glories of the heavenly world to which the gospel elevates dying men.

Clarke's Notes on the Bible

Verse 2 Corinthians 3:10. For even that which was made glorious — The law, which was exhibited for a time in great glory and splendour, partly when it was given, and partly by the splendour of God in the tabernacle and first temple; but all this ceased and was done away; was intended to give place to the Gospel; and has actually given place to that system; so that now, in no part of the world is that law performed, even by the people who are attached to it and reject the Gospel.

The glory that excelleth. — The Gospel dispensation, giving supereminent displays of the justice, holiness, goodness, mercy, and majesty of God.