2 Korintus 2:5

Bahasa Indonesia Sehari-hari

Tetapi jika ada orang yang menyebabkan kesedihan, maka bukan hatiku yang disedihkannya, melainkan hati kamu sekalian, atau sekurang-kurangnya--supaya jangan aku melebih-lebihkan--,hati beberapa orang di antara kamu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jika ada orang yang menyebabkan kesedihan, maka bukan hatiku yang disedihkannya, melainkan hati kamu sekalian, atau sekurang-kurangnya--supaya jangan aku melebih-lebihkan--,hati beberapa orang di antara kamu.

Alkitab Terjemahan Lama
Tetapi jikalau barang seorang mendatangkan dukacita, maka ia mendatangkan dukacita itu bukannya kepada aku sahaja, melainkan separuhnya (supaya jangan aku menekan sangat berat) kepada kamu sekalian.

Contextual Overview

⁵ But yf any man hath caused sorowe, the same hath not made me sorie, but partly, lest I shoulde greeue you all. ⁶ It is sufficient vnto the same man that he was rebuked of many. ⁷ So that nowe contrarywise, ye ought rather to forgeue hym, and comforte hym, lest that same person shoulde be swallowed vp with ouermuche heauynesse. ⁸ Wherfore I pray you, that you would confirme your loue towardes hym. ⁹ For this cause veryly did I write, that I myght knowe the profe of you, whether ye be obedient in all thynges. ¹⁰ To whom ye forgeue any thyng, I forgeue also. For if I forgaue any thing, to whom I forgaue it, for your sakes forgaue I it, in the sight of Christe. ¹¹ Lest Satan shoulde circumuent vs: For his thoughtes are not vnknowen vnto vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

any: Proverbs 17:25, 1 Corinthians 5:1-5, 1 Corinthians 5:12, 1 Corinthians 5:13, Galatians 5:10

grieved: Galatians 4:12

Reciprocal: 2 Corinthians 1:14 - in part 2 Corinthians 7:3 - to condemn 2 Corinthians 11:29 - is weak 2 Corinthians 12:21 - and have not

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

But if any have caused grief,.... The incestuous person is here manifestly designed, though he is not named, who had been the cause and occasion of much grief and sorrow, both to himself and others; for the apostle is not to be understood, as though he doubted whether he had caused grief or not, but rather takes it for granted, as a certain point; "if", seeing, or although he has caused grief:

he hath not grieved me but in part; or in some measure; as it has reflected dishonour on God and his ways, truths and ordinances; and has brought trouble upon himself, and the church of which he is a member; for the apostle now rejoiced, that he was truly humbled for his sin, and sincerely, and in an evangelical manner, repented of it; his grief was over, and it was as if it was not; and the offence he took was now wholly removed: besides, though this man did grieve him, it was but in part; he was not the sole cause of his grief: they also greatly added to it by their unconcernedness of him, and negligence in reproving him, though he takes notice only of this single man:

that I may not overcharge you all; bear hard upon them, aggravate their sin, and increase their trouble: or thus, that man has not grieved me only, but in some measure all of you; for the phrase "all you", may be considered, not in connection with the word "overcharge", but with the word "grieved"; and the reading and sense of the whole be this, "he hath not grieved me, but in part, or in some measure"; or as the Syriac reads it, בציר קליל לכלכון, "almost all of you": but this, as if he should say, I do but just mention, would not dwell upon it, "that I may not overcharge" him, or be thought to be overbearing, or should aggravate his sin and sorrow: for,

Barnes' Notes on the Bible

If any have caused grief - There is doubtless here an allusion to the incestuous person. But it is very delicately done. He does not mention him by name. There is not anywhere an allusion to his name; nor is it possible now to know it. Is this not a proof that the names of the offending brethren in a church should not be put on the records of sessions, and churches, and presbyteries, to be handed down to posterity? Paul does not here either expressly refer to such a person. He makes his remark general, that it might be as tender and kind to the offending brother as possible. They would know whom he meant, but they had already punished him, as Paul supposed, enough, and note all that he said in regard to him was as tender as possible, and suited, as much as possible, to conciliate his feelings and allay his grief. He did not harshly charge him with sin; he did not use any abusive or severe epithets; but he gently insinuates that he “had caused grief;” he had pained the hearts of his brethren.

He hath not grieved me, but in part - He has not particularly offended or grieved me. He has grieved me only in common with others, and as a part of the church of Christ. All have common cause of grief; and I have no interest in it which is not common to you all. I am but one of a great number who have felt the deepest concern on account of his conduct.

That I may not overcharge you all - That I may not bear hard (ἐπιβαρῶ epibarō) on you all; that I may not accuse you all of having caused me grief. The sense is, “Grief has been produced. I, in common with the church, have been pained, and deeply pained, with the conduct of the individual referred to; and with that of his abettors and friends. But I would not charge the whole church with it; or seem to bear hard on them, or overcharge them with lack of zeal for their purity, or unwillingness to remove the evil.” They had shown their willingness to correct the evil by promptly removing the offender when he had directed it. The sense of this verse should be connected with the verse that follows; and the idea is, that they had promptly administered sufficient discipline, and that they were not now to be charged severely with having neglected it. Even while Paul said he had been pained and grieved, he had seen occasion not to bear hard on the whole church, but to be ready to commend them for their promptness in removing the cause of the offence.

Clarke's Notes on the Bible

Verse 2 Corinthians 2:5. But, if any have caused grief — Here he seems to refer particularly to the cause of the incestuous person.

Grieved me, but in part — I cannot help thinking that the εκ μερους and απο μερους, which we render in part, and which the apostle uses so frequently in these epistles, are to be referred to the people. A part of them had acknowledged the apostle, 2 Corinthians 1:14; and here, a part of them had given him cause of grief; and therefore he immediately adds, that I may not overcharge you all; as only a part of you has put me to pain, (viz. the transgressor, and those who had taken his part,) it would be unreasonable that I should load you all, επιβαρω παντας υμας, with the blame which attaches to that party alone.