the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
2 Korintus 10:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Memang kami masih hidup di dunia, tetapi kami tidak berjuang secara duniawi,
Karena meskipun kami hidup menurut keadaan dunia, maka tiada juga kami berperang menurut keadaan dunia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
walk: Galatians 2:20, 1 Peter 4:1, 1 Peter 4:2
we do: 2 Corinthians 10:4, Romans 8:13, 1 Timothy 1:18, 2 Timothy 2:3, 2 Timothy 2:4, 2 Timothy 4:7, Hebrews 12:1
Reciprocal: Numbers 4:3 - enter Numbers 4:23 - to perform the service Zechariah 9:13 - against Matthew 12:20 - till Luke 22:38 - It Romans 8:5 - For they 1 Corinthians 1:17 - not 2 Corinthians 1:17 - according 2 Corinthians 12:16 - being 2 Corinthians 13:4 - we also Philippians 1:22 - live Colossians 2:20 - living 1 Timothy 6:12 - Fight 2 Peter 2:10 - that Revelation 6:2 - and he went Revelation 12:11 - they overcame
Cross-References
Set vp a token in the lande, blowe the trumpets among the heathen, prouoke the nations agaynst her, call the kyngdomes of Ararat, Menni, and Ascanez, agaynst her, set the prince agaynst her, bryng as great a sort of terrible horses agaynst her as yf they were grashoppers.
They of the house of Thogarma brought vnto thee at the time of thy marte, horses, coursers, and mules.
Gill's Notes on the Bible
For though we walk in the flesh,.... The apostle removes the calumny of walking after the flesh, by owning that they were in the flesh, in the body, in a state of imperfection, attended with many weaknesses and infirmities, and surrounded with a variety of afflictions and sorrows; in this sense they were, and lived and walked in the flesh; but then he denies the charge exhibited against them,
we do not war after the flesh: every Christian's life is a warfare with Satan, and his principalities and powers, with the world, the men and lusts of it, and with the corruptions of their own hearts; and much more is the life of a minister of the Gospel, who is called forth to meet the adversary in the gate; to stand in the hottest place of the battle, and sustain the whole fire and artillery of the enemy; to fight the good fight of faith, endure hardness as a good soldier of Christ, and with the weapons he is furnished with to war a good warfare: which is not done "after the flesh"; in such a manner as the men of the world wage war with one another; or upon carnal principles; or with carnal selfish views; or in a weak way and manner; but in a spiritual way, with all simplicity and disinterested views, with great courage and intrepidity of mind.
Barnes' Notes on the Bible
For though we walk in the flesh - Though we are mortal like other people; though we dwell like them in mortal bodies, and necessarily must devote some care to our temporal needs; and though, being in the flesh, we are conscious of imperfections and frailties like others. The sense is, that he did not claim exemption from the common needs and frailties of nature. The best of people are subject to these needs and frailties; the best of people are liable to err.
We do not war after the flesh - The warfare in which he was engaged was with sin, idolatry, and all forms of evil. He means that in conducting this he was not actuated by worldly views or policy, or by such ambitious and interested aims as controlled the people of this world. This refers primarily to the warfare in which Paul was himself engaged as an apostle; and the idea is, that he went forth as a soldier under the great Captain of his salvation to fight his battles and to make conquests for him. A similar allusion occurs in 2 Timothy 2:3-4. It is true, however, that not only all ministers, but all Christians are engaged in a warfare; and it is equally true that they do not maintain their conflict “after the flesh,” or on the principles which govern the people of this world. The warfare of Christians relates to the following points:
(1) It is a warfare with the corrupt desires and sensual propensities of the heart; with eternal corruption and depravity, with the remaining unsubdued propensities of a fallen nature.
(2) With the powers of darkness; the mighty spirits of evil that seek to destroy us; see Ephesians 6:11-17.
(3) With sin in all forms; with idolatry, sensuality, corruption, intemperance, profaneness, wherever they may exist. The Christian is opposed to all these, and it is the aim and purpose of his life as far as he may be able to resist and subdue them. He is a soldier enlisted under the banner of the Redeemer to oppose and resist all forms of evil. But his warfare is not conducted on worldly principles. Muhammed propagated his religion with the sword; and the people of this world seek for victory by arms and violence; The Christian looks for his conquests only by the force and the power of truth, and by the agency of the Spirit of God.
Clarke's Notes on the Bible
Verse 2 Corinthians 10:3. Though we walk in the flesh — That is: Although I am in the common condition of human nature, and must live as a human being, yet I do not war after the flesh-I do not act the coward or the poltroon, as they insinuate. I have a good cause, a good captain, strength at will, and courage at hand. I neither fear them nor their master.