2 Korintus 1:18

Bahasa Indonesia Sehari-hari

Demi Allah yang setia, janji kami kepada kamu bukanlah serentak "ya" dan "tidak".

Parallel Translations

Alkitab Terjemahan Baru
Demi Allah yang setia, janji kami kepada kamu bukanlah serentak "ya" dan "tidak".

Alkitab Terjemahan Lama
Demi Allah yang setiawan, bahwa perkataan kami kepada kamu itu bukanlah "ya" dan "tidak" itu sama.

Contextual Overview

¹⁵ And in this confidence was I minded first to haue come vnto you, yt ye myght haue had one pleasure more: ¹⁶ And to passe by you into Macedonia, and to haue come agayne out of Macedonia vnto you, and to be led foorth of you to Iurie. ¹⁷ When I therfore was thus mynded, did I vse lightnesse? or mynde I carnally those thynges whiche I mynde, that with me shoulde be yea yea, & nay nay? ¹⁸ God is faythfull: For our preaching to you, was not yea and nay. ¹⁹ For Gods sonne Iesus Christe which was preached among you by vs, euen by me, and Siluanus, and Timotheus, was not yea and nay, but in hym it was yea. ²⁰ For all the promises of God in him are yea, and are in him Amen, vnto the glorie of God, through vs. ²¹ And God it is whiche stablysheth vs with you in Christe, and hath annoynted vs. ²² Which hath also sealed vs, and hath geuen the earnest of the spirite in our heartes. ²³ I call God for a recorde vnto my soule, that to spare you I came not as yet vnto Corinthus. ²⁴ Not that we be Lordes ouer your fayth, but are helpers of your ioy. For by fayth ye stande.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: 2 Corinthians 1:23, 2 Corinthians 11:31, John 7:28, John 8:26, 1 John 5:20, Revelation 3:7, Revelation 3:14

word: or, preaching

Reciprocal: Deuteronomy 7:9 - the faithful Matthew 11:7 - A reed John 3:33 - hath set Romans 3:4 - let God 2 Corinthians 1:17 - yea 2 Corinthians 6:7 - the word 2 Corinthians 7:14 - we 2 Corinthians 12:6 - I will

Cross-References

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Jeremiah 31:35
Thus saith the Lorde, which gaue the sunne to be a lyght for the day, and the moone and the starres to shine in the night, whiche moueth the sea, so that the fluddes thereof waxe fierce, his name is the Lorde of hoastes.

Gill's Notes on the Bible

But as God is true,.... It seems that the false apostles had insinuated, that as the apostle had not kept his word in coming to them as he had promised, that he was not to be depended upon in his ministry; that he might as well contradict himself, and deceive others in the one, as well as in the other: wherefore he appeals to God in a very solemn manner, calls him to witness to the truth of his doctrine; for these words may be considered as the form of an oath; or he argues from, the truth and faithfulness of God, to the certainty and invariableness of the word preached, who is so true and faithful as that he will never suffer his word to be yea and nay: for when the apostle says, that

our word towards you was not yea and nay, he does not mean his word of promise to come to Corinth; but the word of his preaching, the doctrine of the Gospel, which was not uncertain, changeable, sometimes one thing, and sometimes another, and contradictory to itself. And by this the apostle would intimate, that since he was faithful and upright, uniform, consistent, and all of a piece in preaching the Gospel to them; so they ought to believe, that he was sincere in his resolutions and promises to come and see them, though as yet he had been hindered, and had not been able to perform them.

Barnes' Notes on the Bible

But as God is true - Tyndale renders this in accordance more literally with the Greek, “God is faithful; for our preaching unto you was not yea and nay.” The phrase seems to have the form of an oath, or to be a solemn appeal to God as a Witness, and to be equivalent to the expression “the Lord liveth,” or “as the Lord liveth.” The idea is,” God is faithful and true. He never deceives; never promises that which he does not perform. So true is it that I am not fickle and changing in my purposes.” This idea of the faithfulness of God is the argument which Paul urges why he felt himself bound to be faithful also. That faithful God he regarded as a witness, and to that God he could appeal on the occasion.

Our word - Margin, “preaching” (ὁ λόγος ho logos. This may refer either to his preaching, to his promises of visiting them, or his declarations to them in general on any subject. The particular subject under discussion was the promise which he had made to visit them. But he here seems to make his affirmation general, and to say universally of his promises, and his teaching, and of all his communications to them, whether orally or in writing, that they were not characterized by inconstancy and changeableness. It was not his character to be fickle, unsettled, and vacillating.

Clarke's Notes on the Bible

Verse 18. But as God is true — Setting the God of truth before my eyes, I could not act in this way: and as sure as he is true, so surely were my purposes sincere; and it was only my uncertainty about your state that induced me to postpone my visit. See 2 Corinthians 1:23.