1 Timotius 4:5

Bahasa Indonesia Sehari-hari

sebab semuanya itu dikuduskan oleh firman Allah dan oleh doa.

Parallel Translations

Alkitab Terjemahan Baru
sebab semuanya itu dikuduskan oleh firman Allah dan oleh doa.

Alkitab Terjemahan Lama
karena itulah dikuduskan oleh firman Allah dan oleh doa.

Contextual Overview

¹ Nowe the spirite speaketh euidently, that in the latter tymes some shall depart from the fayth, geuing heede vnto spirites of errour, & doctrines of deuyls, ² Which speake false in hypocrisie, hauyng their conscience seared with an hotte iron: ³ Forbidding to marrie [& commaunding] to abstayne from meates whiche God hath created to be receaued with geuing thankes, of them whiche beleue, and knowe the trueth. ⁴ For euery creature of God [is] good, and nothyng to be refused, yf it be receaued with thankes geuyng. ⁵ For it is sanctified by the worde of God and prayer.

Bible Verse Review
  from Treasury of Scripure Knowledge

it: 1 Timothy 4:3, Luke 11:41, 1 Corinthians 7:14, Titus 1:15

the: Luke 4:4

Reciprocal: Deuteronomy 8:10 - thou hast Matthew 14:19 - he blessed Matthew 15:11 - that which goeth Mark 6:41 - blessed Luke 9:16 - he blessed Luke 22:17 - gave John 6:11 - when Acts 11:9 - What Acts 15:20 - things

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Numbers 16:15
And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Psalms 20:3
Let him remember all thy offeringes: and turne into asshes thy burnt sacrifices. Selah.

Matthew 20:15
Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?

Acts 13:45
But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng.

Hebrews 11:4
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.

Gill's Notes on the Bible

For it is sanctified,.... Or set apart for use, and may be lawfully used at all times:

by the word of God; which declares that there is nothing in itself common, or unclean, or unfit for use, and that nothing that goes into a man defiles him; so that by virtue of this word of God, every creature may be made use of, that is fit for food: or else this designs the word of God, which gives a blessing to what is eaten; for it is not by bread or meat only, but through the word of God commanding a blessing on what is eaten, that man lives, Matthew 4:4 and therefore this blessing upon our food should be asked for: wherefore it follows,

and prayer; this being used before eating for a blessing on the food, and after it, in a way of thanksgiving for it, sanctifies every creature of God, or gives men a free use of any, or all of them. So the Israelites, when they had eaten, and were full, were to bless the Lord, Deuteronomy 8:10. And thus our Lord Jesus Christ, at meals, used to take the food, and bless it or ask a blessing on it, Matthew 14:19. And so did the Essenes among the Jews h, and the Christians in Tertullian's i time; and the practice is highly necessary and commendable, nor ought it to be disused.

h Porphyr. de Abstinentia, l. 4. sect. 12. i Apolog. c. 39.

Barnes' Notes on the Bible

For it is sanctified by the word of God - By the authority or permission of God. It would be profane or unholy if he had forbidden it; it is made holy or proper for our use by his permission, and no command of “man” can make it unholy or improper; compare Genesis 1:29; Genesis 9:3.

And prayer - If it is partaken of with prayer. By prayer we are enabled to receive it with gratitude, and everything that we eat or drink may thus be made a means of grace.

Clarke's Notes on the Bible

Verse 1 Timothy 4:5. For it is sanctified by the word of God — δια λογου θεου. By the command of God; probably referring to Genesis 1:29: And God said, I have given you every herb-and every tree-to you it shall be for meat; and Genesis 9:3: Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things; i.e. I have given you every animal that is proper for food, as I have given you every herb and fruit proper for nourishment. Therefore, all this was sanctified, set apart, and appropriated to this use by this command. And when man is about to use it, he is to sanctify or set it apart to that use by prayer to God,

1. That it may "answer the end to us for which it was designed;

2. That we may use it with gratitude and moderation;

3. That all the strength derived from it may be devoted to God, in filling up the duties of those situations in which his providence has placed us.

Those who thank not God for their food, and pray not for his blessing in the use of it, are unworthy even of a morsel of bread, and of the breath they breathe. Bishop Newton's opinion of this prophecy I have reserved to the end of this chapter.