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Bahasa Indonesia Sehari-hari

1 Petrus 3:13

Dan siapakah yang akan berbuat jahat terhadap kamu, jika kamu rajin berbuat baik?

Bible Study Resources

Concordances:

- Thompson Chain Reference - Church;   Saints;   Security;   Security-Insecurity;   The Topic Concordance - Fear;   Opposition;   Suffering;   Torrey's Topical Textbook - Life, Natural;  

Dictionaries:

- Bridgeway Bible Dictionary - Justice;   Holman Bible Dictionary - Persecution in the Bible;   1 Peter;   Hastings' Dictionary of the Bible - Peter, First Epistle of;   Hastings' Dictionary of the New Testament - Access ;   Example;   Goodness (Human);   Peter Epistles of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Follower;   Good;   Peter, the First Epistle of;   Providence;  

Devotionals:

- Every Day Light - Devotion for December 13;  

Parallel Translations

Alkitab Terjemahan Baru
Dan siapakah yang akan berbuat jahat terhadap kamu, jika kamu rajin berbuat baik?
Alkitab Terjemahan Lama
Siapakah yang akan membuat bencana ke atasmu, jikalau kamu rajin berbuat baik?

Contextual Overview

8 In conclusion, be ye all of one minde, of one heart, loue as brethren, be pitiful, be curteous, 9 Not rendryng euyl for euyll, or rebuke for rebuke: but contrarywyse blesse, knowyng that ye are therevnto called, euen that ye shoulde be heyres of the blessyng. 10 For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle. 11 Let hym eschewe euyll and do good, let hym seke peace and ensue it. 12 For the eyes of the Lorde are ouer the ryghteous, and his eares are open vnto their prayers: Againe, the face of the Lorde is ouer them that do euyll. 13 Moreouer, who is it that wyll harme you, yf ye folowe that which is good? 14 Yea, happy are ye if any trouble happen vnto you for ryghteousnes sake: Be not ye afrayde for any terrour of them, neither be ye troubled: 15 But sanctifie the Lorde God in your heartes. Be redy alwayes to geue an aunswere to euery man that asketh you a reason of the hope that is in you,

Bible Verse Review
  from Treasury of Scripure Knowledge

who: Proverbs 16:7, Romans 8:28, Romans 13:3

followers: Psalms 38:20, Proverbs 15:9, 1 Corinthians 14:1, Ephesians 5:1, 1 Thessalonians 5:15, 1 Timothy 5:10, 3 John 1:11

Reciprocal: Genesis 39:21 - the Lord Ecclesiastes 8:5 - keepeth Jeremiah 39:12 - do him Daniel 3:25 - they have no hurt Matthew 5:10 - are 1 Thessalonians 1:6 - and of Hebrews 12:14 - and holiness

Cross-References

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.
Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?
Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?
1 Samuel 13:11
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:
2 Samuel 3:24
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?
John 18:35
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?
1 Timothy 2:14
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.

Gill's Notes on the Bible

And who is he that will harm you,.... Or "can harm you". God will not; for his eyes are upon the righteous, to protect and defend them, and, his ears are open to their cries, to avenge them; he is on their side, and he is the only lawgiver that is able to save, and to destroy. Christ will not; for when he came the first time, it was not to condemn, but to save; and when he comes a second time, though he will rule the wicked with a rod of iron, and dash them in pieces as a potter's vessel; yet his people, who are his jewels, he will spare, as a man spares his only son. Good angels will not; these rejoice at the conversion, and in the salvation of sinful men, encamp about the saints, and are ministering spirits to them: nor the devil; though he would devour, he cannot; for greater is he that is in the saints, than he that is in the world: nor can sin; for though it wars against them, it shall not have the dominion over them; and though it often breaks in upon their peace and comfort, it cannot damn and destroy their souls: nor the law; for though it pronounces guilty, and curses those that are under it, and are of the works of it, yet since Christ has fulfilled it for his people, by obeying its precepts, and bearing its penalty, the curse, it lies not against them, nor can it inflict any punishment on them: nor the men of the world; who hate and persecute the saints; these can do them no real harm; they cannot hurt their grace, which shines the brighter, being tried and proved in the furnace of affliction; they cannot destroy their peace and comfort by all the trouble they give them; all the harm they can do them is to their bodies; they can do none to their souls; and even all the evil things they do to their bodies work together for their good; and they must be very wicked men that will do harm in any respect to such as behave well in states, cities, towns, or neighbourhoods:

if ye be followers of that which is good; of God, who is essentially, originally, and infinitely good, and does good to all his creatures, by imitating him in holiness and righteousness, in kindness, mercy, and beneficence; and of Christ, the good Shepherd, following him in the exercise of grace, as of humility, love, patience, c. and in the discharge of duty and of good men, the apostles of Christ, the first churches, faithful ministers, and all such who through faith and patience have inherited the promises, and that both in doctrine and practice; and of all good things, whatever is true, honest, just, pure, lovely, and of good report, particularly righteousness, godliness, faith, love, patience, and meekness. Some copies, as the Alexandrian, and others, read, "zealots", or "zealous of good"; of good works, as in Titus 2:14 and so the Vulgate Latin, Syriac, and Ethiopic versions.

Barnes' Notes on the Bible

And who is he that will harm you, if ye be followers of that which is good? - This question is meant to imply, that as a general thing they need apprehend no evil if they lead an upright and benevolent life. The idea is, that God would in general protect them, though the next verse shows that the apostle did not mean to teach that there would be absolute security, for it is implied there that they might be called to suffer for righteousness” sake. While it is true that the Saviour was persecuted by wicked people, though his life was wholly spent in doing good; while it is true that the apostles were put to death, though following his example; and while it is true that good people have often suffered persecution, though laboring only to do good, still it is true as a general thing that a life of integrity and benevolence conduces to safety, even in a wicked world. People who are upright and pure; who live to do good to others who are characteristically benevolent and who are imitators of God - are those who usually pass life in most tranquillity and security, and are often safe when nothing else would give security but confidence in their integrity. A man of a holy and pure life may, under the protection of God, rely on that character to carry him safely through the world and to bring him at last to an honored grave. Or should he be calumniated when living, and his sun set under a cloud, still his name will be vindicated, and justice will ultimately be done to him when he is dead. The world ultimately judges right respecting character, and renders “honor to whom honor is due.” Compare Psalms 37:3-6.

Clarke's Notes on the Bible

Verse 13. Who is he that will harm you — Is it possible that a man can be wretched who has God for his friend? "All the devices which the devil or wicked men work against such must be brought to naught, and by the providence of his goodness be dispersed."

If ye be followers, &c.] Εαν Του Αγαθου μιμηται γενησθε· If ye be imitators of the good One, i.e. of God. Ὁ Αγαθος, the good One, is one of God's prime epithets, see Matthew 19:17, and Satan is distinguished by the reverse, ὁ πονηρος, the EVIL one, Matthew 13:19, where see the notes. Instead of μιμηται, followers, or rather imitators, ζηλωται, zealous of what is good, is the reading of ABC, fifteen others, both the Syriac, Erpen's Arabic, the Coptic, AEthiopic, Armenian and Vulgate, with some of the fathers. This is a very probable reading, and Griesbach has placed it in the margin as a candidate for the place of that in the text.


 
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