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Bahasa Indonesia Sehari-hari
1 Yohanes 4:7
Bible Study Resources
Concordances:
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- DailyParallel Translations
Saudara-saudaraku yang kekasih, marilah kita saling mengasihi, sebab kasih itu berasal dari Allah; dan setiap orang yang mengasihi, lahir dari Allah dan mengenal Allah.
Hai segala kekasihku, hendaklah kita berkasih-kasihan sama sendiri, karena kasih itu daripada Allah; dan barangsiapa yang menaruh kasih, ialah asalnya daripada Allah dan mengenal Allah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
let: 1 John 4:20, 1 John 4:21, 1 John 2:10, 1 John 3:10-23, 1 John 5:1
love is: 1 John 4:8, Deuteronomy 30:6, Galatians 5:22, 1 Thessalonians 4:9, 1 Thessalonians 4:10, 2 Timothy 1:7, 1 Peter 1:22
every: 1 John 4:12, 1 John 2:29, 1 John 3:14, 1 John 5:1
and knoweth: John 17:3, 2 Corinthians 4:6, Galatians 4:9
Reciprocal: Genesis 13:8 - brethren Psalms 26:3 - For Psalms 34:8 - Lord Psalms 52:1 - goodness Matthew 22:40 - General Matthew 25:40 - Inasmuch Mark 12:31 - Thou Luke 6:35 - and ye John 1:13 - were John 13:34 - That ye love John 15:13 - General 1 Corinthians 5:10 - of this 1 Corinthians 13:13 - charity 1 Corinthians 16:14 - General Philippians 2:1 - if any comfort Colossians 3:14 - the 1 Thessalonians 3:12 - love 1 Timothy 1:5 - the end Hebrews 13:1 - General 1 Peter 1:3 - hath 1 John 3:9 - born 1 John 3:11 - that we 1 John 3:24 - dwelleth 2 John 1:5 - that we
Cross-References
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.
Gill's Notes on the Bible
Beloved, let its love one another,.... The apostle having finished what he proposed to say concerning the trying of spirits, returns to his former exhortation to brotherly love, and which comes with fresh force and strength; for since worldly men follow, hear, embrace, and cleave to the false teachers; such as are of God, and on the side of truth, should love one another, and their faithful ministers, and stand fast in one spirit by the truths of the Gospel, in opposition to every error:
for love is of God: to love one another is the command of God, it is his revealed will, and is well pleasing in his sight; it comes from him, is a gift of his grace, and a fruit of his Spirit, and which he teaches regenerate ones to exercise:
and everyone that loveth God, as the Alexandrian copy reads, or Christ, and the saints, who seem to be particularly meant:
is born of God; for love to the brethren is an evidence of regeneration; :-;
and knoweth God; he knows God in Christ, and therefore loves those who have the grace of God in them, and the image of Christ upon them; he knows the mind and will of God, being taught of God to love the brethren; and he knows the love of God, and has had an experience of the grace of God, which influences him to love the saints.
Barnes' Notes on the Bible
Beloved, let us love one another - This verse introduces a new topic, the consideration of which occupies the remainder of the chapter. See the Analysis. The subject is one on which John dwells more than on any other - that of love. His own character especially inclined him to the exercise of love; and the remarkable affection which the Lord Jesus had shown for him, seems to have had the effect to give this grace a special prominence in his views of what constituted true religion. Compare John 13:23. On the duty here enjoined, see the John 13:34-35 notes, and 1 John 3:11, 1 John 3:23 notes.
For love is of God -
- All true love has its origin in God.
(2)Real love shows that we have his Spirit, and that we belong to him.
(3)It assimilates us to God, or makes us more and more like him.
What is here said by the apostle is based on the truth of what he elsewhere affirms, 1 John 4:8, that God is love. Hatred, envy, wrath, malice, all have their source in something else than God. He neither originates them, commends them, nor approves them.
And everyone that loveth, is born of God - Is a regenerated man. That is, everyone who has true love to Christians as such, or true brotherly love, is a true Christian. This cannot mean that everyone that loves his wife and children, his classmate, his partner in business, or his friend - his house, or his farms, or his horses, or his hounds, is a child of God; it must be understood as referring to the point under discussion. A man may have a great deal of natural affection toward his kindred; a great deal of benevolence in his character toward the poor and needy, and still he may have none of the love to which John refers. He may have no real love to God, to the Saviour, or to the children of God as such; and it would be absurd for such a one to argue because he loves his wife and children that therefore he loves God, or is born again.
Clarke's Notes on the Bible
Verse 7. Beloved, let us love one another — And ever be ready to promote each other's welfare, both spiritual and temporal.
For love is of God — And ever acts like him; he loves man, and daily loads him with his benefits. He that loveth most has most of God in him; and he that loveth God and his neighbour, as before described and commanded, is born of God, εκτουθεουγεγεννηται, is begotten of God-is a true child of his heavenly Father, for he is made a partaker of the Divine nature; and this his love to God and man proves.