1 Yohanes 2:23

Bahasa Indonesia Sehari-hari

Sebab barangsiapa menyangkal Anak, ia juga tidak memiliki Bapa. Barangsiapa mengaku Anak, ia juga memiliki Bapa.

Parallel Translations

Alkitab Terjemahan Baru
Sebab barangsiapa menyangkal Anak, ia juga tidak memiliki Bapa. Barangsiapa mengaku Anak, ia juga memiliki Bapa.

Alkitab Terjemahan Lama
Barangsiapa yang menyangkali Anak, tiada juga ber-Bapa, maka orang yang mengaku Anak itu, ada ber-Bapa.

Contextual Overview

²⁰ Neuerthelesse, ye haue an oyntment of hym that is holy, and ye knowe all thynges. ²¹ I haue not written vnto you, as though ye knewe not the trueth: but because ye knowe it, and that no lye is of the trueth. ²² Who is a lyer, but he that denieth that Iesus is Christe? The same is antichrist that denyeth the father and the sonne. ²³ Whosoeuer denyeth the sonne, the same hath not the father [But he that knowledgeth the sonne, hath the father also.] ²⁴ Let therfore abyde in you, that same whiche ye hearde from the begynnyng. If that whiche ye hearde from the begynnyng shall remayne in you, ye also shall continue in the sonne, and in the father. ²⁵ And this is the promise that he hath promised vs, euen eternall lyfe. ²⁶ These thynges haue I written vnto you, concerning them that deceaue you: ²⁷ And the annoyntyng whiche ye haue receaued of hym dwelleth in you: And ye nede not that any man teach you, but as the same annoynting teacheth you of all thynges, and it is true, and not lying: and as it taught you, ye shall abyde in it.

Bible Verse Review
  from Treasury of Scripure Knowledge

denieth: 1 John 2:22, 1 John 4:15, Matthew 11:27, Luke 10:22, John 5:23, John 8:19, John 10:30, John 14:9, John 14:10, John 15:23, John 15:24, 2 John 1:9-11

Reciprocal: Job 31:28 - for Matthew 10:33 - deny me Matthew 10:40 - and he that Mark 8:38 - ashamed Luke 12:8 - Whosoever Luke 12:9 - shall John 1:34 - this John 14:6 - no John 20:31 - believing Colossians 3:17 - God 2 Timothy 2:12 - if we deny Titus 1:1 - the acknowledging 1 John 1:3 - our fellowship 1 John 5:1 - believeth 1 John 5:12 - that hath the 2 John 1:3 - the Son Revelation 3:8 - and hast not

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 29:14
To whom Laban sayde: Well, thou art my bone & my fleshe. And he abode with hym the space of a moneth.

Judges 9:2
Saye I pray you, in the eares of all the men of Sichem, whether is better for you, that all the sonnes of Ierobaal, (which are threescore and ten persons) raigne ouer you: either that one raigne ouer you? Remember that I am of your bone, and of your fleshe.

2 Samuel 5:1
Then came all the tribes of Israel to Dauid vnto Hebron, and sayde thus: Beholde, we are thy bone, and thy fleshe.

2 Samuel 19:13
And say ye to Amasa: Art thou not of my bone and of my fleshe? God do so to me and more also, if thou be not captayne of the hoast to me for euer in the roome of Ioab.

Gill's Notes on the Bible

Whosoever denieth the Son,.... Jesus Christ to be the true, proper, natural, essential, and eternal Son of God:

the same hath not the Father; or does not hold the Father; or "believe the Father", as the Syriac version renders it; for there cannot be a father without a son; and he that honours not the Son, by owning him as such, honours not the Father; whatever reflects dishonour on the Son, reflects dishonour on the Father. If Christ is not truly and properly the Son of God, the Father is not truly and properly the Father of Christ; if Christ is only a Son in a figurative and metaphorical sense, the Father is only a Father in a figurative and metaphorical sense; if Christ is a Son only by office, then the Father is a Father only by office, which is monstrously stupid. Such an one does not hold the true doctrine of the Father, and does not appear to have true faith in him, true love unto him, or real interest in him, only by profession:

[but he that acknowledgeth the Son, hath the Father also]: this clause is left out in many copies, and stands as a supplement in our version; but is in the Alexandrian copy, in four of Beza's manuscripts, and in some others; and in the Vulgate Latin, Syriac, and Ethiopic versions; and confirms and illustrates what is before said; for as he that denies the sonship of Christ cannot hold the paternity of God, so he that owns the sonship of Christ, the second Person, maintains the paternity of the first; for these two are correlates, and mutually put, or take away each other: no mention is made of the Spirit, because, as yet, no controversy had risen concerning him.

Barnes' Notes on the Bible

Whosoever denieth the Son, the same hath not the Father - That is, has no just views of the Father, and has no evidence of his friendship. It is only by the Son of God that the Father is made known to people, Matthew 11:27; Hebrews 1:2-3, and it is only through him that we can become reconciled to God, and obtain evidence of His favor. See the notes at John 5:23.

But he that acknowledges the Son, hath the Father also - This passage, in the common version of the New Testament, is printed in italics, as if it were not in the original, but was supplied by the translators. It is true that it is not found in all the manuscripts and versions; but it is found in a large number of manuscripts, and in the Vulgate, the Syriac, the Aethiopic, the Coptic, the Armenian, and the Arabic versions, and in the critical editions of Griesbach, Tittmann, and Hahn. It is probable, therefore, that it should be regarded as a genuine portion of the sacred text. It is much in the style of John, and though not necessary to complete the sense, yet it well suits the connection. As it was true that if one denied the Son of God he could have no pretensions to any proper acquaintance with the Father, so it seemed to follow that if anyone had any proper knowledge of the Son of God, and made a suitable confession of him, he had evidence that he was acquainted with the Father. Compare John 17:3; Romans 10:9. Though, therefore, this passage was wanting in many of the manuscripts consulted by the translators of the Bible, and though in printing it in the manner in which they have they showed the great caution with which they acted in admitting anything doubtful into their translation, yet the passage should be restored to the text, and be regarded as a genuine portion of the Word of God. The great truth can never be too clearly stated, or too often inculcated, that it is only by a knowledge of the Lord Jesus Christ that we can have any true acquaintance with God. and that all who have just views of the Saviour are in fact acquainted with the true God, and are heirs of eternal life.

Clarke's Notes on the Bible

Verse 23. Whosoever denieth the Son — He who denies Jesus to be the Son of God, and consequently the Christ or Messiah, he hath not the Father-he can have no birth from above, he cannot be enrolled among the children of God, because none can be a child of God but by faith in Christ Jesus.

He that acknowledgeth the Son hath the Father also. — This clause is printed by our translators in Italics to show it to be of doubtful authority, as it was probably wanting in the chief of those MSS. which they consulted, as it was in Coverdale's Bible, printed 1535; Tindall's Text, printed 1548; and in all the early printed editions (which I have seen) previously to 1566; the Bible of Richard Cardmarden, printed in English at Rouen, where this clause is inserted in a different letter between brackets. But that the clause is genuine, and should be restored to the text without any mark of spuriousness, as I have done in the text of this work, is evident from the authorities by which it is supported. It is found in ABC, and in between twenty and thirty others of the best authority; as also in both the Syriac, Erpen's Arabic, Coptic, Sahidic, Armenian, and Vulgate. It is also quoted as a part of the text by Origen, Meletius, Athanesius, both the Cyrils, Theophylact, Vigilius of Tapsum, Pelagius, Cerealis, Cassian; and in substance by Euthalius, Epiphanius, Cyprian, Hilary, Faustinus, Lucifer of Cagliari, Augustine, and Bede. It is wanting in the Arabic, in the Polyglot, in a MSS. in the Harleian library, and in some few others. It is doubtless genuine, and Griesbach has with propriety restored it to the text, from which it never should have been separated.