1 Korintus 9:20

Bahasa Indonesia Sehari-hari

Demikianlah bagi orang Yahudi aku menjadi seperti orang Yahudi, supaya aku memenangkan orang-orang Yahudi. Bagi orang-orang yang hidup di bawah hukum Taurat aku menjadi seperti orang yang hidup di bawah hukum Taurat, sekalipun aku sendiri tidak hidup di bawah hukum Taurat, supaya aku dapat memenangkan mereka yang hidup di bawah hukum Taurat.

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah bagi orang Yahudi aku menjadi seperti orang Yahudi, supaya aku memenangkan orang-orang Yahudi. Bagi orang-orang yang hidup di bawah hukum Taurat aku menjadi seperti orang yang hidup di bawah hukum Taurat, sekalipun aku sendiri tidak hidup di bawah hukum Taurat, supaya aku dapat memenangkan mereka yang hidup di bawah hukum Taurat.

Alkitab Terjemahan Lama
Maka kepada orang Yahudi aku menjadi seperti seorang Yahudi, supaya aku memperoleh orang Yahudi itu. Dan kepada orang yang di bawah hukum Taurat aku menjadi seperti orang yang di bawah hukum Taurat, walaupun aku sendiri tiada di bawah hukum Taurat, supaya aku memperoleh orang yang di bawah hukum Taurat itu.

Contextual Overview

¹⁹ For though I be free from all men, yet haue I made my selfe seruaunt vnto all men, that I might win the mo. ²⁰ Unto the Iewes, I become as a Iewe, that I might win the Iewes: To them that are vnder the lawe, [I become] as [though I were] vnder the lawe, that I might win them that are vnder the lawe: ²¹ To them that are without lawe, [become I] as [though I were] without lawe, (when I was not without law as parteyning to the lawe of God, but in the lawe of Christe) to winne them that are without lawe. ²² To the weake became I as weake, that I might winne the weake. I am made all thinges to all men, that I might at the least way saue some. ²³ And this I do for the Gospels sake, that I might haue my part therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Acts 16:3, Acts 17:2, Acts 17:3, Acts 18:18, Acts 21:20-26

are under: Romans 3:19, Romans 6:14, Romans 6:15, Galatians 4:5, Galatians 4:21, Galatians 5:18

Reciprocal: Exodus 26:26 - bars of shittim wood Matthew 4:19 - I will Acts 21:24 - but Acts 21:26 - Then Romans 10:1 - my heart's Romans 11:14 - by 1 Corinthians 9:19 - that Galatians 2:3 - General Galatians 3:23 - under Galatians 4:12 - be Philippians 2:12 - own

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,

Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.

Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

And unto the Jews I became as a Jew,.... That is, in religion; or with respect to some religious observances peculiar to the Jews, for he himself was really a Jew by nature; who became as one unto them in this sense, when he for their sakes circumcised Timothy at Derbe, or Lystra, purified himself at Jerusalem, shaved his head at Cenchrea, observed their sabbath, and abstained from some sorts of food forbidden in the law; and his end in so doing was, not to confirm them in such usages, but that he might hereby have the greater influence over them, and by little and little bring them off of these things, or, as he says,

that I might gain the Jews; bring them over to Christ, and off of a dependence on their own righteousness, for justification before God:

to them that are under the law, as under the law; the Vulgate Latin version adds, "when I was not under the law", and so the Alexandrian copy and some others; by whom seem to be meant the same persons as before; though some have thought that the Samaritans are intended, and others the Sadducees: but if any as distinct from the former are designed, they should rather seem to be the converted Jews; who though they believed in Christ, looked upon themselves to be still under the law, and therefore observed it; with whom the apostle on certain occasions complied, as if he was under it too, that he might have the greater share in their affections and credit; hoping in time that by such means he might be able to prevail upon them to relinquish these things, and wholly attend to the Gospel and ordinances of Christ, or, as he says,

that I might gain them that are under the law; meaning the Jews, who were observers of the law of Moses.

Barnes' Notes on the Bible

And unto the Jews - In this verse, and the two following, Paul states more at length the conduct which he had exhibited, and to which he refers in 1 Corinthians 9:19. He had shown this conduct to all classes of people. He had preached much to his own countrymen, and had evinnced these principles there.

I became as a Jew - I complied with their rites, customs, prejudices, as far as I could with a good conscience. I did not needlessly offend them. I did not attack and oppose their views, when there was no danger that my conduct should be mistaken. For a full illustration of Paul’s conduct in this respect, and the principles which influenced him, see the notes on Acts 16:3; Acts 18:18; Acts 21:21-27; Acts 23:1-6.

To those that are under the law - This I understand as another form of saying that he conformed to the rites, customs, and even prejudices of the Jews. The phrase “under the law” means undoubtedly the law of Moses; and probably he here refers particularly to those Jews who lived in the land of Judea, as being more “immediately and entirely” under the law of Moses, than those who lived among the Gentiles.

As under the law - That is, I conformed to their rites and customs as far as I could do it. I did not violate them unnecessarily. I did not disregard them for the purpose of offending them; nor refuse to observe them when it could be done with a good conscience. There can be no doubt that Paul, when he was in Judea, submitted himself to the laws, and lived in conformity with them.

That I might gain - That I might obtain their confidence and affection. That I might not outrage their feelings, excite their prejudices, and provoke them to anger; and that I might thus have access to their minds, and be the means of converting them to the Christian faith.

Clarke's Notes on the Bible

Verse 20. Unto the Jews I became as a Jew — In Acts 16:3, we find that for the sake of the unconverted Jews he circumcised Timothy. See the note there.

To them that are under the law — To those who considered themselves still under obligation to observe its rites and ceremonies, though they had in the main embraced the Gospel, he became as if under the same obligations; and therefore purified himself in the temple, as we find related, Acts 21:26, where also see the notes.

After the first clause, to them that are under the law as under the law, the following words, μη ων αυτος ὑπο νομον, not being myself under the law, are added by ABCDEFG, several others; the later Syriac, Sahidic, Armenian, Vulgate, and all the Itala; Cyril, Chrysostom, Damascenus, and others; and on this evidence Griesbach has received them into the text.